Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? (1 Corinthians 9:5)And refrain from trying to argue that the other apostles were leading a women who was not a wife, but a female assistants, for not only is "gunè„ translated "wife" over 90 times - including 1Co. 7:27 - but contextually Paul is referring to sacrifice and Paul himself had female assistants. (Philippians 4:3; Rom. 16:2-4, 9, 12)
That said, being celibate and continent is a valid call of God, but which is an ability and call, and is not and cannot be mandated for pastors or deacons by excluding marriage. Instead, being married with well-ordered children is stated to be a positive affirmation of one's ability to pastor the flock of God, (1 Timothy 3:1-12; Titus 1:5) and married was the normative state for them.
But of course, Catholic priests are not the valid presbuteros/episkopos (same office) of the NT church.
your link has lots of text but little truth in it.
Firstly - it takes one excerpt from Jerome to try to prove its false point - this is a standard dispensationalist fallacy of excerpting the biblical books (and other works) and making strawmen