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The Mass says He didn’t pay for all sin on the cross

It says nothing of the sort. It claims to be one-and-the-same sacrifice as Calvary.

It's just that your understanding of what a "sacrifice" is, is truncated and un-Biblical. The "sacrifice" doesn't end with the death of the sacrificial victim. In fact, since God is the Lord of time and all moments are present to Him, it is eternally being offered in heaven. The Mass simply makes that eternal sacrifice again present on earth.

I know you don't believe that, but don't lie about what we believe and then pretend that you're doing it out of Christian love. That Bible you claim to believe in says that love rejoices in the truth. What you posted is not the truth.

*The Mass says He didn’t pay for all sin on the cross
It says nothing of the sort. It claims to be one-and-the-same sacrifice as Calvary.

It’s just that your understanding of what a “sacrifice” is, is truncated and un-Biblical. The “sacrifice” doesn’t end with the death of the sacrificial victim. In fact, since God is the Lord of time and all moments are present to Him, it is eternally being offered in heaven. The Mass simply makes that eternal sacrifice again present on earth.

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Jesus Christ died once for all.

Hebrews 10:9-11
King James Version
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

The unbiblical TRADITION of transubstantiation continually places Jesus on the Cross. News flash, He is no longer on the Cross. He has risen. And the Biblical practice of Communion is a memorial. NOT a means whereas the roman catholic church is given power to raise Jesus from the dead every week. And IT IS NOT HIS ACTUAL BODY AND BLOOD. Are you a cannibal?

I think that you haven’t admitted that Jesus paid for all sin, past present and future.

Until then, it will be impossible to understand these issues.

http://www.thecounciloftrent.com/ch22.htm

“ CANON III.—If any one saith, that the sacrifice of the mass is only a sacrifice of praise and of thanksgiving; or, that it is a bare commemoration of the sacrifice consummated on the cross, but not a propitiatory sacrifice; or, that it profits him only who receives; and that it ought not to be offered for the living and the dead for sins, pains, satisfactions, and other necessities; let him be anathema.”