It's a man, baby. 
Head, shoulders, arms, hands, chest, waist, legs, feet.
(waist with an...extended member, if you will)
1,000 Manuscripts with Yehovah - NehemiasWall.com
https://www.youtube.com/watch?v=DA3VKpVP17U
Why it's YEhovah, but HalleluYAh - NehemiasWall.com
https://www.youtube.com/watch?v=0S4knZ5v84M
And!
The Metsudah
Shabbos / Yom Tov
Siddur
Nusach Sfard
A New Linear Prayer Book
with English Translation and
Anthology of the Classic Commentaries
by Rabbi Avraham Davis
This prayer book contains the Name YHVH with
the correct vowel points!
*****
Elul, The King is in the field!
MbA
Fascinating
It's a man, baby.
Head, shoulders, arms, hands, chest, waist, legs, feet.
(waist with an...extended member, if you will)
The tzimtzum or tsimtsum (Hebrew צמצום ṣimṣūm "contraction/constriction/condensation") is a term used in the Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by "contracting" his Ohr Ein Sof (infinite light) in order to allow for a "conceptual space" in which finite and seemingly independent realms could exist.
That reminds me...
Any scholars out there ever ponder the name "Ehyeh" ("I AM") as a contraction? A word-acronym as it were:
אֶֽהְיֶ"ה
Formed from אה + יה, a common pattern using the first two letters of each word in a phrase pair.
An idea for a phrase jumped out immediately once I asked that very question: "Ahavat YHVH", the love of The Lord:
אהבת יהוה
Which would instantly and naturally expand (rehydrate) I AM THAT I AM [אהיה אשר אהיה] into
"The love of The Lord that is the love of The Lord"
אהבת יהוה אשר אהבת יהוה
So many commentaries on this very subject of names. It must be out there somewhere. It's the simple meaning anyhow, the love of The Lord being what it is and all:
Exodus 3
13. And Moses said to God, Behold, when I come to the people of Israel, and shall say to them, The God of your fathers has sent me to you; and they shall say to me, What is his name, what shall I say to them:
14. And God said to Moses, I AM THAT I AM; and he said, Thus shall you say to the people of Israel, I AM has sent me to you:
15. And God said moreover to Moses, Thus shall you say to the people of Israel, The Lord [יהוה] God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you; this is my name forever, and this is my memorial to all generations:
16. Go, and gather the elders of Israel together, and say to them, The Lord [יהוה] God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you, and seen that which is done to you in Egypt:
17. And I have said, I will bring you out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, to a land flowing with milk and honey:
18. And they shall listen to your voice; and you shall come, you and the elders of Israel, to the king of Egypt, and you shall say to him, The Lord [יהוה] God of the Hebrews has met with us; and now let us go, we beseech you, three days' journey into the wilderness, that we may sacrifice to the Lord [יהוה] our God:
19. And I am sure that the king of Egypt will not let you go, if not by a mighty hand:
20. And I will stretch out my hand, and strike Egypt with all my wonders which I will do in its midst; and after that he will let you go:
"The love of The Lord that is the love of The Lord" = 1369,
which builds upon the Yechidah2 [יחידה, 37], and the age-old associations -- loving-kindness (Abraham-chesed), strength (Isaac-gevurah), and beauty (Jacob-tiferet):
The union of the three primary emotions of the heart, chesed (72) gevurah (216) and tiferet (1081) equals 1369. 1369 is a square number (the square of 37), a sign of perfect "interinclusion" in Kabbalah (where every part of an object reflects all of its parts, as in a hologram).
1369 is the number of letters in the chapter* of the Torah which precedes the Ten Commandments, describing the preparation of Israel to receive the Torah at Sinai. The Torah itself corresponds to the sefirah of tiferet. It was given to Israel by both of God's Hands, as it were, chesed and gevurah. This is the value of the conclusion of the second verse of the Torah (Genesis 1:2): "and the spirit of God hovered upon the face of the waters" (=1369). "The waters" symbolize the Torah. God's spirit hovering upon the face of the waters symbolizes the Torah-portion which precedes the giving of the Torah.
37 = hevel ("vapor"; Abel, the son of Adam and Eve). Our sages teach us: "The Torah of this world is hevel in comparison to the Torah of the world to come".
"And the spirit of God hovered upon the face of the waters" was IBFL (in before first light) of Gen 1:3.
I document what comes my way. That way certain folks can be confident that I am crazier than I was the day before, if that were possible. (Crazy, performed by the writer himself. Famous.)
It's all part of the process.
"And I will stretch out (lit. send) my hand [ידי].."
In other words (but not really), it's "Yah" [יה] stretched out by the Name's composite letters, because the letter hei [ה] is a formed by a yud [י] + dalet [ד]. Design
And ו another hei ה for good (double) measure: יהוה
The Torah itself corresponds to the sefirah of tiferet. It was given to Israel by both of God's Hands..
דַּיֵּ-דַּיֵּנוּ
Your sons and your daughters shall prophesy,
Your old men shall dream dreams,
Your young men shall see visions:
If you had not have fallen
Then I would not have found you
Angel flying too close to the ground..Angel Flying Too Close to the Ground · Willie Nelson
Greatest Hits (& Some That Will Be)"For love's the greatest healer to be found."
* Chapter 19
We've got the apples, the honey, the round hallah more honey!
Blowing of the Shofar During Elul
Yeshivas Rabbi Akiva
https://www.youtube.com/watch?v=8JSnXmFq8lM
Hear the Shofar Blast: Rosh Hashanah Day 1
https://www.youtube.com/watch?v=NCojqtHZaWE
Hear the Shofar Blast: Rosh Hashanah Day 2
https://www.youtube.com/watch?v=GgviT2ywVDk
Tehillim 47:6 Ascend ELoHIM with TeRUAH, YHVH with the sound of the shofar
ו עָלָה אֱלֹהִים, בִּתְרוּעָה; יְהוָה, בְּקוֹל שׁוֹפָר
Shanah Tovah!
MbA