I translated the last two sections using Google translate from Italian to English.
Notice the emphasis on relying upon Mary, but not Jesus, for protection in contradiction of the Word.
This is really just a continuation of the departure from the Gospel for Roman Catholicism.
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146. As a worldwide community of solidarity, the Church reacts responsibly to the global situation of injustice, poverty, inequality, violence and exclusion in the Amazon. The fundamental assumption is the recognition of unfair relationships. That's why it's necessary:
to. Take charge of the complaint against extractive models that damage the territory and violate the rights of the communities. Raise your voice against projects that have an impact on the environment and promote death.
b. Join the basic social movements, to prophetically announce a program of agrarian justice that promotes a profound agrarian reform, supporting organic and agroforestry farming. Assume the cause of agroecology by incorporating it into their educational processes for greater awareness of the indigenous peoples themselves. [74]
c. Promote the formation, defense and enforceability of the human rights of the peoples of the Amazon, of other populations and of nature. Defend minorities and the most vulnerable.
d. Listen to the cry of the "Mother Earth" attacked and seriously wounded by the economic model of predatory and ecocidal development, which kills and plunders, destroys and clears, distances and discards, thought and imposed from outside and at the service of powerful external interests.
is. Promote the dignity and equality of women in the public, private and ecclesial sphere, ensuring channels of participation, combating physical, domestic and psychological violence, feminicide, abortion, sexual exploitation and trafficking, committing to fight to guarantee his rights and to overcome any kind of stereotype.
f. Promote a new ecological conscience, which leads us to change our consumption habits, to promote the use of renewable energies, avoiding harmful materials and implementing other paths of action according to the Encyclical Laudato si ’. [75] Promoting alliances to combat deforestation and promote afforestation.
g. Take charge without fear of the implementation of the preferential option for the poor in the struggle of indigenous peoples, traditional communities, migrants and young people to configure the appearance of the Church in the Amazon.
h. Create collaboration networks in areas of regional, global and international impact, in which the Church participates organically so that the people themselves can present their reports of violation of their human rights.
Conclusion
147. In this long journey of the Instrumentum Laboris, the voice of the Amazon was heard in the light of faith (Part I), an attempt was made to respond to the cry of the people and of the Amazon territory for an integral ecology (Part II) and for new paths in order to foster a capacity for prophecy in the Amazon (Part III). These Amazonian voices challenge us to give a new response to different situations and to look for new paths that make a kairós possible for the Church and for the world. We conclude under the protection of Mary, venerated with various titles throughout the Amazon. We hope that this Synod will be a concrete expression of the synodality of an outgoing Church, so that the full life that Jesus came to bring into the world (cf. Jn 10:10) can reach everyone, especially the poor.
<>This is really just a continuation of the departure from the Gospel for Roman Catholicism.<>
Wow. So like, Catholics aren’t Christians?