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Luther Thought Purgatory was an Open Question?
Beggars All Reformation and Aplogetics ^ | May 04, 2013 | James Swan

Posted on 11/05/2018 1:55:29 PM PST by boatbums

Luther Thought Purgatory was an Open Question?

I came across this link posted on the Catholic Answers Forums: The Hope of Eternal Life. The link is ecumenical in nature, an attempt to smooth over the edges between Roman Catholicism and Lutheranism. This is the excerpt that was posted on CAF:

    181. The most explicit discussion of purgatory in the Confessions comes in the 1537 Smalcald Articles, II, 2, which addressed the mass as sacrifice. Besides being itself a violation of the Gospel, the mass as sacrifice "has produced many noxious maggots and the excrement of various idolatries" (§11), the first of which is purgatory. Purgatory, "with all its pomp, requiem Masses, and transactions, is to be regarded as an apparition of the devil for it obscures the chief article..." (§12). Behind Luther's typically extreme language, however, a more nuanced understanding is elaborated. "Concerning the dead we have received neither command nor instruction. For these reasons, it may be best to abandon it [derhalben man es mocht wohl lassen], even if it were neither error nor idolatry" (§12). In a revised version of the article, Luther added a discussion of the authority of Augustine claimed for the doctrine. "When they have given up their purgatorial 'Mass fairs' (something Augustine never dreamed of), then we will discuss with them whether St. Augustine's word, lacking support from Scripture, may be tolerated and whether the dead may be commemorated at the sacrament. It will not do to formulate articles of faith on the basis of the holy Fathers' works or words" (§14f). The existence of purgatory is not dogmatically denied. Rather, 1) the existence of purgatory is not taught by Scripture and thus cannot be binding doctrine, and 2) belief in purgatory is now hopelessly bound up with unacceptable practices. A belief that could be discussed in principle is concretely objectionable because of its associations.

This excerpt is fascinating because it argues Luther believed:

    -Purgatory isn't taught in Scripture, but yet may exist.
    -Purgatory is only to be avoided because of its associations with "unacceptable practices."
    -If these practices were removed, a proper discussion on purgatory could occur.

According to this article here is Luther's view of purgatory: "A belief that could be discussed in principle is concretely objectionable because of its associations." In other words, purgatory, for Luther, was an open question. Get rid of the abuses attached to it, and then it could be discussed.

In regard to the Smalcald Articles, LW states, "Under these circumstances the elector of Saxony instructed Luther in a letter of Dec. 11, 1536, to prepare a statement indicating the articles of faith in which concessions might be made for the sake of peace and the articles in which no concessions could be made."

Here are the two statements from the Smalcald Articles alluded to above. Read them for yourself and see if Luther is willing to make a concession on purgatory for the sake of peace:

Luther states in Article 12:

    12 The first is purgatory. They were so occupied with requiem Masses, with vigils, with the weekly, monthly, and yearly celebrations of requiems, with the common week, with All Souls’ Day, and with soul-baths that the Mass was used almost exclusively for the dead although Christ instituted the sacrament for the living alone. Consequently purgatory and all the pomp, services, and business transactions associated with it are to be regarded as nothing else than illusions of the devil, for purgatory, too, is contrary to the fundamental article that Christ alone, and not the work of man, can help souls. Besides, nothing has been commanded or enjoined upon us with reference to the dead. All this may consequently be discarded, apart entirely from the fact that it is error and idolatry.

Luther states in Article 13:

    13 The papists here adduce passages from Augustine and some of the Fathers who are said to have written about purgatory. They suppose that we do not understand for what purpose and to what end the authors wrote these passages. St. Augustine (tr-467) does not write that there is a purgatory, nor does he cite any passage of the Scriptures that would constrain him to adopt such an opinion. He leaves it undecided whether or not there is a purgatory and merely mentions that his mother asked that she be remembered at the altar or sacrament. Now, this is nothing but a human opinion of certain individuals and cannot establish an article of faith. That is the prerogative of God alone. 14 But our papists make use of such human opinions to make men believe their shameful, blasphemous, accursed traffic in Masses which are offered for souls in purgatory, etc. They can never demonstrate these things from Augustine. Only when they have abolished their traffic in purgatorial Masses (which St. Augustine never dreamed of) shall we be ready to discuss with them whether statements of St. Augustine are to be accepted when they are without the support of the Scriptures and whether the dead are to be commemorated in the sacrament. 15 It will not do to make articles of faith out of the holy Fathers’ words or works. Otherwise what they ate, how they dressed, and what kind of houses they lived in would have to become articles of faith — as has happened in the case of relics. This means that the Word of God shall establish articles of faith and no one else, not even an angel.

The reading given to these statements by The Hope of Eternal Life downplays the first explicit rejection of purgatory, and sees the real Luther in his willingness to discuss what Augustine meant when "purgatorial masses" are abolished. The problem as I see it, is this reading of the Smalcald Articles isolates these statements from Luther's total written corpus, particularly any writings after the Smalcald Articles.

For instance, in his later sermons on Genesis, Luther states something with similar characteristics to the Smalcald articles. Note particularly the reference to Augustine:

    The pope invents four separate places for the dead.The first is the hell of the damned. The second is purgatory, and Thomas Aquinas says that hell is the middle point, so to speak. It is surrounded by purgatory. But around this there is a third circle. It is for unbaptized infants. The fourth circle is the limbo of the fathers. Here the godly dwelt before the resurrection of Christ. These are nothing but dreams and human inventions. Peter and Paul state clearly that the demons move about in the air. With regard to what Paul says see Eph. 2:2, and in 2 Peter 2:4 it is stated that “God did not spare the angels when they sinned but cast them into hell and committed them to pits of nether gloom to be kept until the judgment.” With these statements I rest content, and I do not inquire into things higher than those handed down by the apostles. Of purgatory there is no mention in Holy Scripture; it is a lie of the devil, in order that the papists may have some market days and snares for catching money. The sophists agree with the pope because of Thomas. But Thomas does not concern us. Augustine makes mention of purgatory somewhere, but he speaks very obscurely. Therefore I do not believe that those four separate classes really exist; for Scripture does not speak this way but testifies that the dead saints are gathered to their people, or to those who believe in the Messiah and awaited His coming, just as Adam, together with all his descendants, died in faith in Christ. But how these saints are kept in definite places, we do not know. [Luther, M. (1999, c1966). Vol. 8: Luther's works, vol. 8 : Lectures on Genesis: Chapters 45-50 (J. J. Pelikan, H. C. Oswald and H. T. Lehmann, Ed.). Luther's Works (8:316). Saint Louis: Concordia Publishing House].

Here again Luther explicitly denies purgatory, then mentions the obscurity of Augustine. He then goes on to deny that "four separate classes really exist." In the same volume, Luther refers to "Masses, purgatory, indulgences, and prayers to the dead" as false forms of worship (LW 8:230). Elsewhere in Luther's lectures on Genesis he states,

    [P]urgatory is the greatest falsehood, because it is based on ungodliness and unbelief; for they deny that faith saves, and they maintain that satisfaction for sins is the cause of salvation. Therefore he who is in purgatory is in hell itself; for these are his thoughts: “I am a sinner and must render satisfaction for my sins; therefore I shall make a will and shall bequeath a definite amount of money for building churches and for buying prayers and sacrifices for the dead by the monks and priests.” Such people die in a faith in works and have no knowledge of Christ. Indeed, they hate Him. We die in faith in Christ, who died for our sins and rendered satisfaction for us. He is my Bosom, my Paradise, my Comfort, and my Hope. [Luther, M. (1999, c1964). Vol. 4: Luther's works, vol. 4 : Lectures on Genesis: Chapters 21-25 (J. J. Pelikan, H. C. Oswald and H. T. Lehmann, Ed.). Luther's Works (4:315). Saint Louis: Concordia Publishing House].

And here:

    The third sphere is that of purgatory, into which neither the damned nor infants enter; it is for those who, while they believe, yet have not rendered satisfaction for their sins. The souls of these are ransomed by means of indulgences. From this source comes the hogwash of indulgences and the entire papistic religion.The fourth place is the limbo of the fathers. They say that Christ descended to this place, broke it open, and set free—not from hell but from the limbo—the fathers who were troubled by the longing and waiting for Christ but were not enduring punishment or torments. With these silly ideas the papists have filled the church and the world. We have overturned all this completely and maintain that unbaptized infants do not have such a sphere. But in what state they are or what becomes of them we commend to the goodness of God. They do not have faith or Baptism; but whether God receives them in an extraordinary manner and gives them faith is not stated in the Word, and we dare not set down anything as certain. To be deprived of the vision of God is hell itself. They admit that they have will and intellect, especially concerning the vision of God and life; but these are falsehoods. And purgatory is the greatest falsehood, because it is based on ungodliness and unbelief; for they deny that faith saves, and they maintain that satisfaction for sins is the cause of salvation. Therefore he who is in purgatory is in hell itself; for these are his thoughts: “I am a sinner and must render satisfaction for my sins; therefore I shall make a will and shall bequeath a definite amount of money for building churches and for buying prayers and sacrifices for the dead by the monks and priests.” Such people die in a faith in works and have no knowledge of Christ. Indeed, they hate Him. We die in faith in Christ, who died for our sins and rendered satisfaction for us. He is my Bosom, my Paradise, my Comfort, and my Hope. [Luther, M. (1999, c1964). Vol. 4: Luther's works, vol. 4 : Lectures on Genesis: Chapters 21-25 (J. J. Pelikan, H. C. Oswald and H. T. Lehmann, Ed.). Luther's Works (4:315). Saint Louis: Concordia Publishing House].

Comments from Luther similar to these could be greatly multiplied, which is why some Lutherans see any affirmation that Luther held purgatory was an "open question" as a lie of the Devil.


TOPICS: Apologetics
KEYWORDS: elections; midterms; purgatory; vote
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To: Mark17

I’ll pack my gear!!

:)


81 posted on 11/05/2018 4:22:28 PM PST by dp0622 (The Left should know if Trump is kicked out of office, it is WAR!)
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To: Az Joe

“The Bible says pray for the dead.”

LOL!


82 posted on 11/05/2018 4:23:41 PM PST by MayflowerMadam ("Do not discount anything in which Donald Trump is involved." - Rush Limbaugh)
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To: dp0622
I’ll pack my gear!!

:)

Hey, maybe we can develop a gold mine in Colorado. We could call it the Long Lost Freeper Mine. 😁

83 posted on 11/05/2018 4:38:23 PM PST by Mark17 (Genesis chapter 1 verse 1. In the beginning GOD....And the rest, as they say, is HIS-story)
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To: Mark17

LOL

I’ll change my name to Jedediah FReeper.

Sounds more 1800s than my Italian name :)


84 posted on 11/05/2018 4:39:17 PM PST by dp0622 (The Left should know if Trump is kicked out of office, it is WAR!)
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To: Luircin; HiTech RedNeck
Luircin, I disagree that my comment is off topic.

The topic is what Luther thought about a religious concept, purgatory.

It's very on topic to look at the broader sweep of his religious thought and ask if there were either obvious errors, or incredible insights in his work.

Writing a long treatise on the evil of the Jews is an obvious error, in my opinion.

It's not that Luther was just another theologian, after all. Millions of people have as their denomination "Lutheran".

HiTech's comment that: "Luther carried institutional Catholic prejudices along in his vision of Christianity." also strikes me as a cop out. This was a man whose entire claim to fame is throwing off outmoded Christian beliefs, passed down by the 1200 year old Church of his fathers, and replace them with his own insights, based on hie reading of scripture.

And yet he didn't merely remain mute on the topic of the Jews, he wrote perhaps the most virulently anti-Semetic treatise in the entire canon on Christian apologetics. "To simply dismsiss it as "Oh, that was just Catholic tradition" is having your cake and eating it too.

As for this: Other Christians were to prove better witnesses to Jews.well, I sure hope so! Were there any that were worse anti-Semites than Luther? Because he seemed to set a pretty high bar for anti-Semitism.

Boatbums asked a fair question: "You gonna apply that same logic to Roman Catholicism?".

It's not phrased quite clearly though: here I am objecting to the writings of Luther, a man, and saying that they are so horrible that it' makes it hard for me to accept him as a moral authority in other areas.

I didn't go the next step and condemn the institution of the Lutheran, or Protestant, churches based on this one man, even though that one man is supremely important to their denomination in a way no single Pope is to the Catholics.

I would certainly apply the same logic to any and all Popes who wrote similar garbage anti-Semitic screeds. Which ones did? The link doesn't provide any answers to that. I will stipulate that I assume there are at least several, and possibly many.

Does the entire Catholic Church as an institution deserve to be rejected because of an omnipresent and unremitting levels of anti-Semitism? Possibly. It appears that is the case the book linked tries to make.

The Catholic Church certainly must be condemned for their behavior in the historical periods where they were actively anti-Semitic. And it must also be condemned on those grounds today, if those failures have not been clearly rejected by more recent and current leaders. This goes for the Lutherans, too. Where are they at now?

As HighTech RedNeck says "Other Christians (after Luther) were to prove better witnesses to Jews."

At some point between 1500 and now, then, some groups, possibly including modern Lutherans and modern Catholics have "proven better witnesses to Jews" - by which I assume you mean "stopped being horrible anti-Semitic goblins".

Well, I certainly hope so, and if true that's a very good thing.

But I still would not look up to the people who were actively anti-Semitic as thought leaders in any area of morality.

I can ignore Henry Ford's anti-Semitism. It's obnoxious, but it wasn't fundamental to his mission of building cheap cars.

85 posted on 11/05/2018 4:46:52 PM PST by Jack Black
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To: dp0622
I’ll change my name to Jedediah FReeper.

Sounds more 1800s than my Italian name :)

I will change mine to Jim Bridger Freeper. “Let’s drink to old Jim Bridger, Yes, lift our glasses high. As long as there’s a USA, don’t let his memory die. That he was making history, never once occurred to him, but I doubt if we’d a been here, if it weren’t for men like Jim.” Johnny Horton.

86 posted on 11/05/2018 4:52:51 PM PST by Mark17 (Genesis chapter 1 verse 1. In the beginning GOD....And the rest, as they say, is HIS-story)
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To: Tell It Right

You tell it right! :o)


87 posted on 11/05/2018 4:59:35 PM PST by boatbums (Not by works of righteousness which we have done but according to His mercy he saved us.)
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To: Tell It Right
Please use a lot more paragraph markers in future postings. That's really hard on the eyes, and it's interesting.

Here is a link: paragraphs at HTML Schools, in case you don't know.

88 posted on 11/05/2018 5:02:57 PM PST by Jack Black
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To: vladimir998
Then you will be delighted to know you can now access them online html>http://beggarsallreformation.blogspot.com/2007/07/resources-martin-luther.html!

Luther believed in Purgatory because he was raised in the Roman Catholic religion and he was a doctor of theology. Over time, he discarded many of the false doctrines he had been taught that were invented in Catholicism because he saw that they contradicted God's holy word.

89 posted on 11/05/2018 5:09:46 PM PST by boatbums (Not by works of righteousness which we have done but according to His mercy he saved us.)
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To: dp0622
And Jeremiah Johnson, was born in New Jersey, and died in Santa Monica, California. I wouldn’t say either place, would be a hotbed of mountain man origins. 🎩
90 posted on 11/05/2018 5:18:21 PM PST by Mark17 (Genesis chapter 1 verse 1. In the beginning GOD....And the rest, as they say, is HIS-story)
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To: Az Joe; boatbums
The Bible says pray for the dead.

Not a New Testament teaching.

91 posted on 11/05/2018 5:32:10 PM PST by ealgeone (SCRIPTURE DOES NOT CHANGE!)
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To: Az Joe
In 2 Timothy 1:18, St. Paul prays for Onesiphorus, who has died.

You sure about that?

92 posted on 11/05/2018 5:37:48 PM PST by ealgeone (SCRIPTURE DOES NOT CHANGE!)
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To: RegulatorCountry
It's interesting that you offer this response

"Yes, we all know that Martin Luther invented anti-Semitism all by his lonesome and Roman Catholicism was absolutely pure as the driven snow regarding Jewish people, always has been.".

Why bring up Roman Catholics? I didn't.

Luther rejected Catholicism, and is best known for pointing out everything they were wrong about.

How does the claim that "other groups were anti-Semitic before him" alter in any way the base facts about his behavior and beliefs?

Martin Luther invented the reformation (along with a few others, but is usually given the credit for being the prime mover), so he was clearly a gifted and powerful man whose influence continues into the present.

Look at this thread, people are very interested in what Luther thought about purgatory, still, almost 500 years after his death.

So maybe he did invent modern anti-Semitism? Maybe his systemization and closely argued treatises against the Jews were as influential as his arguments against the Catholic Church. Which were, after all, powerful enough to cause it to shatter into many different denominations in Germany and the rest of Europe.

It is also an interesting fact that when he was younger he was philio-Semitic, he came to his virulant jew-hating later, after his schism from the Catholic Church.

What is the classic Papal text that compares with Luther's famous On the Jews and Their Lies of 1543? It's not a short essay, it's 60,000 words.

His arguments were not all metaphysical, one of his last published sermons argued for expelling Jews from all European kingdoms, unless the individual Jews converted to Christianity.

And he had influence with political leaders, and so offered a very concrete program for them.

Luther's influence persisted after his death. John of Brandenburg-Küstrin, Margrave of the New March, repealed the safe conduct of Jews in his territories. Philip of Hesse added restrictions to his Order Concerning the Jews. Luther's followers sacked the synagogue of Berlin in 1572 and in the following year the Jews were driven out of the entire Margravate of Brandenburg.[29] In the 1580s riots led to expulsion of Jews from several German Lutheran states.[9]

Nevertheless, no ruler enacted all of Luther's anti-Jewish recommendations.[30]

Which I veiew as a very good thing.

In cases you are not familiar with it here are his specific proposals, from the above cited book:

What shall we Christians do with this rejected and condemned people, the Jews":[1]

"First, to set fire to their synagogues or schools … This is to be done in honor of our Lord and of Christendom, so that God might see that we are Christians …"

"Second, I advise that their houses also be razed and destroyed."

"Third, I advise that all their prayer books and Talmudic writings, in which such idolatry, lies, cursing, and blasphemy are taught, be taken from them."

"Fourth, I advise that their rabbis be forbidden to teach henceforth on pain of loss of life and limb …"

"Fifth, I advise that safe-conduct on the highways be abolished completely for the Jews. For they have no business in the countryside …"

"Sixth, I advise that usury be prohibited to them, and that all cash and treasure of silver and gold be taken from them …"

"Seventh, I recommend putting a flail, an ax, a hoe, a spade, a distaff, or a spindle into the hands of young, strong Jews and Jewesses and letting them earn their bread in the sweat of their brow … But if we are afraid that they might harm us or our wives, children, servants, cattle, etc., … then let us emulate the common sense of other nations such as France, Spain, Bohemia, etc., … then eject them forever from the country …"

I certainly could never belong to an organization that had this man as a founder and namesake, and I still surprised so many can.

Protestantism brought a lot of good to the world, but Luther I find beyond the pale.

93 posted on 11/05/2018 5:47:24 PM PST by Jack Black
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To: Jack Black

I think a lot of the problem was Luther’s hot temper. The anger of man gives a mighty foothold to the devil. Before you know it, if you let ungodly anger have its head, you’ll start looking like your worst opponent (which in Luther’s case wasn’t even the Jews, but the Roman Catholic institution of his time).

Yes, it would be desirable that a radical back-to-the-bible revamp of institutional Christian theology would go all the way... but humans being humans, the steps taken can only be so large at a time. Empirically, most modern Christian Jewish following can trace its Christian part to the more fundamentalist theology of Baptists, not Lutherans or Catholics. Baptists began as a pietistic movement in the Anglican church, which earlier had its own split from the Roman Catholic church in the dark days when institutional church and government were badly intertwined.

It’s not a cop out, it’s a historic fact. A bedrock principle in Christian faith is that a God who does not err works through people who sometimes err very, very badly in order to work an ultimate end of blessing to all who are willing to receive it. That won’t change whether the stewards are venal or conscientious, but the conscientious ones make better witnesses and that is all planned in by the good Lord.


94 posted on 11/05/2018 5:50:03 PM PST by HiTech RedNeck (May Jesus Christ be praised.)
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To: Jack Black

The claim was made out of bias against Protestants by a Catholic as it always is, ergo pointing out that anti-Semitism had been practiced to an odious degree by Rome for over a thousand years at that point is fair game.


95 posted on 11/05/2018 5:52:55 PM PST by RegulatorCountry
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To: boatbums; RegulatorCountry
Short stories of Purgatory -A remarkable collection of visits from the souls in Purgatory to various Saints and Mystics.

Short stories of Purgatory -A remarkable collection of visits from the souls in Purgatory to …"

96 posted on 11/05/2018 6:00:00 PM PST by ebb tide (We have a rogue curia in Rome.)
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To: ebb tide

Non verifiable...nor truthful.

Not any more that the relic of a “vial of Mary’s breast milk.”

Or the house in Italy that was “flown there by angels, from Jerusalem.”


97 posted on 11/05/2018 6:22:01 PM PST by aMorePerfectUnion
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To: Jack Black

It’s plenty off topic.

The subject was Purgatory.

Luther writing an angry tract when he heard that Jewish converts to Christ were being forced back to Judiasm is not the topic.

What stake do YOU have in this thread in the first place?


98 posted on 11/05/2018 6:32:08 PM PST by Luircin
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To: boatbums

Thanks


99 posted on 11/05/2018 6:36:20 PM PST by Tell It Right (Put everything to the test. Hold fast to that which is true. 1st Thess 5:21)
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To: ebb tide; boatbums

About as valid as the apparitions you believe and the scapular you wear.


100 posted on 11/05/2018 6:37:58 PM PST by ealgeone (SCRIPTURE DOES NOT CHANGE!)
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