> is the “Oral” Torah written down? Aren’t you making man’s interpretation of God’s word equal to the written Divine revelation?
Moses received the entire Torah from G-d, both the Written Torah and the Oral Torah. The Written Torah of the Five Books of Moses contains all the Divine precepts. The Oral Torah is the explanation of all the commandments, which are very concisely recorded in those Five Books. The Written Torah and the Oral Torah are inseparable. There is total inter-dependence between them. The Oral Torah was recorded in formal written texts in the Talmudic and Midrashic writings. It includes the Mishnah, Talmud, works of Torah Law and so on.
> You don’t have atonement for sin if there is no blood sacrifice.
That is not the Torah Law.
I see.
Just like Rome.
It gave the world the Bible; then has gone on and explained 'what it means'.
So the "Oral" Torah is a man-made commentary on the Written Torah? Did Moses also write that or has it been written by Rabbis through the centuries and updated as time went on? Do you understand why that makes your traditions equal to the word of God? Over centuries these traditions have effectually ended up breaking and nullifying the commands of God. Jesus repeatedly brought that up with the Pharisees of his day - and they couldn't bear hearing it. That was one of the reasons they put him to death.
> You dont have atonement for sin if there is no blood sacrifice.<<
That is not the Torah Law.
Then you don't know the Torah as well as you claim you do.
Chapters 4.1-5.13 of the Book of Leviticus presents the first of three speeches[10] of God to Moses that outlines laws concerning the "ḥata't" or purification offering.[11] Besides other types of offerings,[12] it appears in the 24th (weekly) parsha Vayikra, a section of the Torah in the Masoretic Text of the Tanakh (Jewish Bible) A sin offering also occurs in 2 Chronicles 29:21 where seven bulls, seven rams, seven lambs and seven he-goats were sacrificed on the command of King Hezekiah for the kingdom, for the sanctuary, and for Judah.
The end of the 37th weekly Torah portion Shlach Lecha (Lev. 15.22-31) again, deals with sacrifices for inadvertent violations: they are applicable for all laws, apply to both Israelites and alien residents, but exclude expiation of defiant, willful violations of ritual law (cf. Kareth). https://en.wikipedia.org/wiki/Sin_offering