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If you think "Apostolic Traditions" consist chiefly of an "official list," you are from the outset imposing artificial conditions, and misapprehending the meaning of Apostolic Tradition.

Yes, some of it consists of lists: the first and most important element of Apostolic Tradition is the canon of Scripture, both OT and NT. And that ---the canon --- is, precisely, a Table of Contents. An official list. So that part you got exactly right.

(Nice to be right, hey?)

The rest of the Apostolic Tradition,which we can derive from the practices of the early Church, would be:

The actual texts of the New Testament (came to us via the oral tradition ---preaching--- of the Apostles)
the basic hierarchical structure of the Church (deacon-priest-bishop), in communion with the successor of Peter
the Sacraments
a fully-extensive and fully-operative understanding of the Mystical Body/Communion of Saints, including our ongoing, vital and effective connection with the Members who have gone on before us;
that effective, living connection is expressed by both prayers for the souls of the faithful departed, and our ongoing reliance on the intercessory prayers of the holy saints in Heaven;
special devotion to one holy saint in particular: Mary, Mater Dei Genetrix, Theotokos, Mother of the Incarnate Lord; .

There's more; it's not all contained in lists.

Now let me try a home-based analogy which may lllustrate why "Apostolic Tradition" cannot be a matter of "official lists." Say your family has been getting together for a big Thanksgiving feast every year since anone can remember: you personally have remembrance dating from approx. 1988, but it started way before that.

You could make a list of the particulars of this observance, perhaps rather scatterd and fragmentary at first:

It was always at Mama Flugelhorn's house
it included the McNabb cousins, though they aren't, strictly speaking, Flugelhorns
Mamas two out-of-town daughters and their families could stay with her the weekend, but all other out-of-towners have to find their own accommodations
spouses and the unmarried cousins' steady sweeties are welcome;
Uncle Martin, but only if he doesn't drink
Aunt Edythe used to bring the Five Flavor Pound Cake, but since her stroke --- and since she did give the recipe to Patricia --- we've kinda given the nod to Patricia to make the Pound cake;
Uncle Donald will take care of carving the turkey and the ham
Daddy Robert used to say Grace, but since he passed on, Uncle James will do that
Oh, and if Carolyn comes down from Canada, of course she can stay at Mama's house as well, IF she's content with the sofa.
A big, sad change: Mama Fugelhorn passed away. Whose household will host Thanksgibing? Aunt Anna and Uncle Randall?

The giving the the Five Flavor Pound Cake recipe to Patricia can be documented (e-mail, 2004) and Daddy Robert's passing (obit 1994) and Mama Flugehorn's passing can be documented (obit, 2015), and going through her personal papers, we've come across a lot of letters as well as piles of photographs dating back to the end of WWII. All of this is in boxes and manila envelopes, as yet un-sorted and un-organized.

But other than that, very little of this is strictly "documented". It might get written down IF James finishes doing the family tree that Mama was working on, AND writes up some of the archives. We don't want to lose the story of how Robert's father, a sheriff's deputy, died by drowning in the river while trying to re-capture an escaped convict; we also don't want to lose the story of the death of poor Janna, or the story of how Daddy Robert apparently had some kind of luminous vision before he died. He couldn't speak, but if you'd seen his face...

Meanwhile, we know it because we lived it, and are still living it.

We did not reconstruct this as literary detectives, scouting out "proofs" of family Thanksgivings.
We are not "Thanksgiving re-enactors".
There have been changes, but the basic "thing" is there, a living continuity underlying all the changes.

In the same way, that's how we got, for instance, the "canon" --- not because somebody decreed it, but because these were, in practice, the texts the churches were already and actually using liturgically. We do things because this is the way, in practice, things have been done in the Churches. A lot could change incrementally, yet everything is the same. Thanksgiving does not morph into Eid Al-Fitr, it doesn't turn into drunken casino outing, it's always bound together by the ONGOING sense of tradition and propriety of an ONGOING loving Christian family.

Once you "get" that, , the particulars can all be put together, scouted out by the scholars, properly comprehended. Then you may make all the lists you please.

If you don't "get" that, NOTHING can be properly comprehended, no matter how many lists you have.