Posted on 08/08/2016 2:14:55 PM PDT by NYer
U.S. Olympian Katie Ledecky is the world record holder in the 400-, 800- and 1500-meter freestyles, and the American record holder in the 500-, 1000- and 1650-yard freestyles.
In the Olympics in Rio de Janeiro, she will compete in the 200-, 400-, and 800-meter freestyle. She has won Gold medals in the 2012 London Olympics and again in the 2016 Rio Olympics.
But before every race Ledecky, a faithful Catholic, offers a Hail Mary. “I do say a prayer – or two – before any race. The Hail Mary is a beautiful prayer and I find that it calms me.” she said.
In an interview with the Catholic Standard Ledecky said “My Catholic faith is very important to me. It always has been and it always will be. It is part of who I am and I feel comfortable practicing my faith. It helps me put things in perspective.”
Has THIS been changed???
"One indeed is the universal Church of the faithful, outside which no one at all is saved, in which the priest himself is the sacrifice, Jesus Christ, whose body and blood are truly contained in the sacrament of the altar under the species of bread and wine; the bread (changed) into His body by the divine power of transubstantiation, and the wine into the blood, so that to accomplish the mystery of unity we ourselves receive from His (nature) what He Himself received from ours."
--Pope Innocent III and Lateran Council IV (A.D. 1215)
And you are STILL sore about it?
Run out of cheeks?
Hello Elsie. Well the Bible verse you quoted did say Jesus waited until His time had come and then did what Mary wanted. That’s how zillions of people read it.
There is ZERO evidence for this claim.
Although I might be wrong; I've NEVER seen any.
Nah; you can do it.
Then I'll post YOUR findings along side the findings of the word WRITTEN.
Ya got any apparitions or visitations you'd like to include?
Good for you, Elsie. There is zero evidence that God exists, but I have faith.
Likewise; I am sure...
As regards the oft-quoted Mt. 16:18
• Augustine, sermon:
"Christ, you see, built his Church not on a man but on Peter's confession. What is Peter's confession? 'You are the Christ, the Son of the living God.' There's the rock for you, there's the foundation, there's where the Church has been built, which the gates of the underworld cannot conquer. — John Rotelle, O.S.A., Ed., The Works of Saint Augustine , © 1993 New City Press, Sermons, Vol III/6, Sermon 229P.1, p. 327
Upon this rock, said the Lord, I will build my Church. Upon this confession, upon this that you said, 'You are the Christ, the Son of the living God,' I will build my Church, and the gates of hell shall not conquer her (Mt. 16:18). — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City, 1993) Sermons, Volume III/7, Sermon 236A.3, p. 48.
• Augustine, sermon:
For petra (rock) is not derived from Peter, but Peter from petra; just as Christ is not called so from the Christian, but the Christian from Christ. For on this very account the Lord said, 'On this rock will I build my Church,' because Peter had said, 'Thou art the Christ, the Son of the living God.' On this rock, therefore, He said, which thou hast confessed, I will build my Church. For the Rock (Petra) was Christ; and on this foundation was Peter himself built. For other foundation can no man lay than that is laid, which is Christ Jesus. The Church, therefore, which is founded in Christ received from Him the keys of the kingdom of heaven in the person of Peter, that is to say, the power of binding and loosing sins. For what the Church is essentially in Christ, such representatively is Peter in the rock (petra); and in this representation Christ is to be understood as the Rock, Peter as the Church. — Augustine Tractate CXXIV; Philip Schaff, Nicene and Post-Nicene Fathers: First Series, Volume VII Tractate CXXIV (http://www.ccel.org/ccel/schaff/npnf107.iii.cxxv.html)
• Augustine, sermon:
And Peter, one speaking for the rest of them, one for all, said, You are the Christ, the Son of the living God (Mt 16:15-16)...And I tell you: you are Peter; because I am the rock, you are Rocky, Peter-I mean, rock doesn't come from Rocky, but Rocky from rock, just as Christ doesn't come from Christian, but Christian from Christ; and upon this rock I will build my Church (Mt 16:17-18); not upon Peter, or Rocky, which is what you are, but upon the rock which you have confessed. I will build my Church though; I will build you, because in this answer of yours you represent the Church. — John Rotelle, O.S.A. Ed., The Works of Saint Augustine (New Rochelle: New City Press, 1993), Sermons, Volume III/7, Sermon 270.2, p. 289
• Augustine, sermon:
Peter had already said to him, 'You are the Christ, the Son of the living God.' He had already heard, 'Blessed are you, Simon Bar-Jona, because flesh and blood did not reveal it to you, but my Father who is in heaven. And I tell you, that you are Peter, and upon this rock I will build my Church, and the gates of the underworld shall not conquer her' (Mt 16:16-18)...Christ himself was the rock, while Peter, Rocky, was only named from the rock. That's why the rock rose again, to make Peter solid and strong; because Peter would have perished, if the rock hadn't lived. — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City, 1993) Sermons, Volume III/7, Sermon 244.1, p. 95
• Augustine, sermon:
...because on this rock, he said, I will build my Church, and the gates of the underworld shall not overcome it (Mt. 16:18). Now the rock was Christ (1 Cor. 10:4). Was it Paul that was crucified for you? Hold on to these texts, love these texts, repeat them in a fraternal and peaceful manner. — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City Press, 1995), Sermons, Volume III/10, Sermon 358.5, p. 193
• Augustine, Psalm LXI:
Let us call to mind the Gospel: 'Upon this Rock I will build My Church.' Therefore She crieth from the ends of the earth, whom He hath willed to build upon a Rock. But in order that the Church might be builded upon the Rock, who was made the Rock? Hear Paul saying: 'But the Rock was Christ.' On Him therefore builded we have been. — Philip Schaff, Nicene and Post-Nicene Fathers (Grand Rapids: Eerdmans, 1956), Volume VIII, Saint Augustin, Exposition on the Book of Psalms, Psalm LXI.3, p. 249. (http://www.ccel.org/ccel/schaff/npnf108.ii.LXI.html)
• Augustine, in “Retractions,”
In a passage in this book, I said about the Apostle Peter: 'On him as on a rock the Church was built.'...But I know that very frequently at a later time, I so explained what the Lord said: 'Thou art Peter, and upon this rock I will build my Church,' that it be understood as built upon Him whom Peter confessed saying: 'Thou art the Christ, the Son of the living God,' and so Peter, called after this rock, represented the person of the Church which is built upon this rock, and has received 'the keys of the kingdom of heaven.' For, 'Thou art Peter' and not 'Thou art the rock' was said to him. But 'the rock was Christ,' in confessing whom, as also the whole Church confesses, Simon was called Peter. But let the reader decide which of these two opinions is the more probable. — The Fathers of the Church (Washington D.C., Catholic University, 1968), Saint Augustine, The Retractations Chapter 20.1:.
Then zillions are simply wrong; for that is NOT what is written; is it!
You; nor any other Catholic scholar; can't find ANYTHING that Mary 'wanted' in that story.
There ya go!
BTW; there’s PLENTY of ‘evidence’.
If there IS no ‘god’; then randomness has created some really fancy stuff!
I would ask why you feel the need to challenge my belief if I cared about your opinion. Be gone, Elsie.
Re-subscribe TODAY!!
What we have here is an ignorance of the Scripture!
I will help.
PSALM 119
1The heavens declare the glory of God;
the skies proclaim the work of his hands.
2Day after day they pour forth speech;
night after night they reveal knowledge.
3They have no speech, they use no words;
no sound is heard from them.
4Yet their voice goes out into all the earth,
their words to the ends of the world.
[If you have eyes, God says you can see evidence of His existence]
In the heavens God has pitched a tent for the sun.
5It is like a bridegroom coming out of his chamber,
like a champion rejoicing to run his course.
6It rises at one end of the heavens
and makes its circuit to the other;
nothing is deprived of its warmth.
[Even if you are blind, you have no excuse. You can feel the sun He made.]
7The law of the Lord is perfect,
refreshing the soul.
The statutes of the Lord are trustworthy,
making wise the simple.
8The precepts of the Lord are right,
giving joy to the heart.
The commands of the Lord are radiant,
giving light to the eyes.
9The fear of the Lord is pure,
enduring forever.
The decrees of the Lord are firm,
and all of them are righteous.
In addition to all creation you can see with your eyes, you can feel evidence with your skin and finally, His Glorious Word testifies of Him.
OK Maybe Mary wanted Jesus to get a few kegs of beer for the wedding.
So I thought you understood, all that reach Heaven are saints as they are with God.
So elders are saints.
So I hope that you become a saint.
the Catholic Church acknolwedges that all of the baptized can be referred to as “saints.” CCC 1475 says:
In the communion of saints, “a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things.”
In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishments for sin.
CCC 946-948 makes it even more clear that all of God’s faithful can be referred to as “saints.”
After confessing “the holy catholic Church,” the Apostles’ Creed adds “the communion of saints.” In a certain sense this article is a further explanation of the preceding: “What is the Church if not the assembly of all the saints?” The communion of saints is the Church...
(948) The term “communion of saints” therefore has two closely linked meanings: communion in holy things (sancta)” and “among holy persons (sancti).”
“Sancti,” by the way, means “saints,” or “holy ones.”
The Catechism then continues:
Sancta sanctis! (”God’s holy gifts for God’s holy people”) is proclaimed by the celebrant in most Eastern liturgies during the elevation of the holy Gifts before the distribution of communion. The faithful (sancti) are fed by Christ’s holy body and blood (sancta) to grow in communion of the Holy Spirit (koinonia) and to communicate it to the world.
http://www.catholic.com/blog/tim-staples/are-all-christians-saints
Uh, no. This is (was) a nice little feel-good thread about an Olympian who prays.
You both lack prudence.
The men’s platform diving team did great -got a silver. Afterwards the one guy was asked how it felt to be an Olympic Medalist. (paraphrased:)
“Great - but I’m a child of God first. That is who I am, and where my identity lies. But winning this silver is wonderful and ....”
They asked his partner if he was nervous in his first Olympics. “Well, like he said, my identity is based in Jesus - not as an Olympic diver. But that helps, because it gives me a calm and stuff up there on the platform. I can just go up there and do my best and not be worried about it.”
Glad these kids are able to give Glory to God - in however manner they chose.
That’s great! So good to hear.
When I saw “Gladiator” in the theater, I was impressed at how they actually showed Maximus praying piously before his household deities (Penates).
Apparently I should have stood up and screamed “THIS IS FALSE PAGAN WORSHIP!”. /sarc
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.