Posted on 07/27/2016 8:46:41 PM PDT by NRx
By Fr. Anthony M. Coniaris
In this brief article, Fr. Anthony expresses with clarity the truth of the false teaching known as the Rapture and how much it distorts the teachings of the Lord in the Holy Scriptures.
As I was driving one day I encountered a bumper sticker admonishing me:
WARNING! In the event of Rapture, this car will be driverless.
The strange belief in the Rapture teaches that some day (sooner rather than later), without warning, born-again Christians will begin to float up from the freeway, abandoned vehicles careening wildly. There will be airliners in the sky suddenly with no one at the controls! Presumably, God is removing these favored ones from earth to spare them the tribulation of the Anti-Christ which the rest of us will have to endure.
Unfortunately the Rapture has been promoted widely by the Left Behind series of books that have sold over 70 million copies.
The Rapture represents a radical misinterpretation of Scripture. I remember watching Sixty Minutesa year ago and was appalled to hear the announcer say that the Rapture is an unmistakenly Christian doctrine. It is not!
It is a serious distortion of Scripture.
It is astonishing that a belief so contrary to Scripture and the tradition of the Church could be propagated by so-called Christians.
According to the Bible and according to the belief not only of Orthodox Christians but also of the Roman Catholic and most Protestant mainline churches, the true Rapture will not be secret; it will be the great and very visible Second Coming of Jesus at the end of the world. That is the one and only Rapture. It will not be a separate, secret event but one that every eye shall see (1 Thess. 4:16-17).
The word rapture is not found in Scripture but hearkens to 1 Thess. 4:17 where St. Paul says that when the Lord comes again
we who are alive shall be caught up in the clouds to meet the Lord in the air.
This being caught up in the cloudsarpagisometha in Greek, is translated by some as raptured. The word itself is not found in Orthodox theology.
The notion of a rapture in which Christ comes unseen to take believers away secretly, and only later comes back again for everyone else publiclythis whole teaching is quite novel. It was almost unheard of until John Nelson Darby formulated it in the 1800s as part of a new approach to the Bible, sometimes called dispensationalism.
The purpose of the Rapture is to protect the elect from the tribulations of the end times. Yet Jesus said nothing about sparing anyone from tribulation. In fact, He said,
In the world you have tribulation, but be of good cheer. I have overcome the world.
Nowhere did Jesus ever say that He would return secretly to rapture the elect. Rather, He promised to be with His elect in all tribulations.
Lo, I am with you always. I will never leave you or forsake you.
He even had something good to say about being persecuted:
Blessed are those who are persecuted for righteousness sake, for theirs is the kingdom of heaven (Matt. 5:10).
Those who espouse the Rapture claim that Matthew 24:40-41 refers clearly to the rapture of the just,
Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left.
The entire passage, however, refers to Christs second coming where He will judge the living and the dead and separate the just from the unjust.
Darby taught as dogma that when the Scriptures reveal that the Lord will reign on earth for a thousand years (Rev. 20:4), this figure is to be taken literally, rather than as a symbol for eternity as we believe. The Council of Ephesus in A.D. 431 condemned as heresy this teaching which is called chialiasmos (millenianism or 1000 years).
In fact, the Seven Ecumenical Councils (325-787 A.D.) in which the essential truths of the Christian faith were defined never mention a rapture. Yet evangelical Christians and Pentecostals keep using obscure passages of the book of Revelation which purport to give a detailed timetable of what will happen at the end of the world, despite the fact that Jesus Himself warned that no man knows either the day or the hour when the Son of Man shall return.
A major problem with the Rapture is that it ends up teaching not two but three comings of Jesusfirst His birth in Bethlehem; second, His secret coming to snatch away (rapture) the born-again; and third, His coming at the end of the world to judge the living and the dead and to reign in glory. Yet only two not three comings of Christ are mentioned in the Bible. We have the clearest definition of this in the Nicene Creed when we confess that
the Lord Jesus Christ will come again in glory to judge the living and the dead. His Kingdom will have no end . I expect the resurrection of the dead. And the life of the ages to come.
There is no mention of a Rapture.
As already stated, most Christians, Orthodox, Roman Catholics and Protestants do not believe in the Rapture. In fact, one Protestant pastor, John L. Bray, summarized magnificently what we Orthodox and most other Christians believe about the Rapture when he wrote these remarkable words,
Though many believe and teach this Pre-Tribulation Rapture theory, they erroneously do so, because neither Jesus, Paul, Peter, John, nor any of the other writers of the Bible taught this. Nor did the early church fathers, nor any others for many hundreds of years . Did you know that NONE of this was ever taught prior to 1812, and that all forms of Pre-Tribulation Rapture teaching were developed since that date? . If I were to preach something, or believe something, supposedly from the Bible, but cannot find that ANYONE ELSE before 1812 ever believed it or taught it, I would seriously question that it is based on the Bible.
Thus the Rapture is foreign to the Bible and to the living tradition of the Church. It is what we call a heresy, a false teaching. False teachings, such as this, happen when peoplelike John Darbybelieve that they have the right to interpret the Scriptures individually apart from the Living Body of Christthe Churchwhere the Spirit of Truth abides and leads us to all truth.
I can think of no better words to conclude than those of Jesus when He speaks of the one and only Rapture, the Second Coming:
Be on guard. Be alert! You do not know when that time will come keep watch if he comes suddenly, do not let Him find you sleeping. What I say to you, I say to everyone: Watch! (Mark 13:32-37).
Yeah; we've all seen this before.
Sometimes there is no amount of propping that will work; so the topic just gets ignored.
They WERE??
The thief made an act of faith when he said “Lord, remember me when You come into Your kingdom”.
And Jesus told the thief that he was saved from that moment on.
We know...
14, The Lord is God;
510, The mysteries of the kingdom will be revealed to all the faithful;
1117, All will come forth in the resurrection of the just or the unjust;
1824, The inhabitants of many worlds are begotten sons and daughters unto God through the Atonement of Jesus Christ;
2529, An angel of God fell and became the devil;
3049, Sons of perdition suffer eternal damnation; all others gain some degree of salvation;
5070, The glory and reward of exalted beings in the celestial kingdom is described;
7180, Those who will inherit the terrestrial kingdom are described;
81113, The status of those in the telestial, terrestrial, and celestial glories is explained;
114119, The faithful may see and understand the mysteries of Gods kingdom by the power of the Holy Spirit.
1 Hear, O ye heavens, and give ear, O earth, and rejoice ye inhabitants thereof, for the Lord is God, and beside him there is no Savio
2 Great is his wisdom, marvelous are his ways, and the extent of his doings none can find out.
3 His purposes fail not, neither are there any who can stay his hand.
4 From eternity to eternity he is the same, and his years never fail.
5 For thus saith the LordI, the Lord, am merciful and gracious unto those who fear me, and delight to honor those who serve me in righteousness and in truth unto the end.
6 Great shall be their reward and eternal shall be their glory.
7 And to them will I reveal all mysteries, yea, all the hidden mysteries of my kingdom from days of old, and for ages to come, will I make known unto them the good pleasure of my will concerning all things pertaining to my kingdom.
8 Yea, even the wonders of eternity shall they know, and things to come will I show them, even the things of many generations.
9 And their wisdom shall be great, and their understanding reach to heaven; and before them the wisdom of the wise shall perish, and the understanding of the prudent shall come to naught.
10 For by my Spirit will I enlighten them, and by my power will I make known unto them the secrets of my willyea, even those things which eye has not seen, nor ear heard, nor yet entered into the heart of man.
11 We, Joseph Smith, Jun., and Sidney Rigdon, being in the Spirit on the sixteenth day of February, in the year of our Lord one thousand eight hundred and thirty-two
12 By the power of the Spirit our eyes were opened and our understandings were enlightened, so as to see and understand the things of God
13 Even those things which were from the beginning before the world was, which were ordained of the Father, through his Only Begotten Son, who was in the bosom of the Father, even from the beginning;
14 Of whom we bear record; and the record which we bear is the fulness of the gospel of Jesus Christ, who is the Son, whom we saw and with whom we conversed in the heavenly vision.
15 For while we were doing the work of translation, which the Lord had appointed unto us, we came to the twenty-ninth verse of the fifth chapter of John, which was given unto us as follows
16 Speaking of the resurrection of the dead, concerning those who shall hear the voice of the Son of Man:
17 And shall come forth; they who have done good, in the resurrection of the just; and they who have done evil, in the resurrection of the unjust.
18 Now this caused us to marvel, for it was given unto us of the Spirit.
19 And while we meditated upon these things, the Lord touched the eyes of our understandings and they were opened, and the glory of the Lord shone round about.
20 And we beheld the glory of the Son, on the right hand of the Father, and received of his fulness;
21 And saw the holy angels, and them who are sanctified before his throne, worshiping God, and the Lamb, who worship him forever and ever.
22 And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!
23 For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father
24 That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God.
25 And this we saw also, and bear record, that an angel of God who was in authority in the presence of God, who rebelled against the Only Begotten Son whom the Father loved and who was in the bosom of the Father, was thrust down from the presence of God and the Son,
26 And was called Perdition, for the heavens wept over himhe was Lucifer, a son of the morning.
27 And we beheld, and lo, he is fallen! is fallen, even a son of the morning!
28 And while we were yet in the Spirit, the Lord commanded us that we should write the vision; for we beheld Satan, that old serpent, even the devil, who rebelled against God, and sought to take the kingdom of our God and his Christ
29 Wherefore, he maketh war with the saints of God, and encompasseth them round about.
30 And we saw a vision of the sufferings of those with whom he made war and overcame, for thus came the voice of the Lord unto us:
31 Thus saith the Lord concerning all those who know my power, and have been made partakers thereof, and suffered themselves through the power of the devil to be overcome, and to deny the truth and defy my power
32 They are they who are the sons of perdition, of whom I say that it had been better for them never to have been born;
33 For they are vessels of wrath, doomed to suffer the wrath of God, with the devil and his angels in eternity;
34 Concerning whom I have said there is no forgiveness in this world nor in the world to come
35 Having denied the Holy Spirit after having received it, and having denied the Only Begotten Son of the Father, having crucified him unto themselves and put him to an open shame.
36 These are they who shall go away into the lake of fire and brimstone, with the devil and his angels
37 And the only ones on whom the second death shall have any power;
38 Yea, verily, the only ones who shall not be redeemed in the due time of the Lord, after the sufferings of his wrath.
39 For all the rest shall be brought forth by the resurrection of the dead, through the triumph and the glory of the Lamb, who was slain, who was in the bosom of the Father before the worlds were made.
40 And this is the gospel, the glad tidings, which the voice out of the heavens bore record unto us
41 That he came into the world, even Jesus, to be crucified for the world, and to bear the sins of the world, and to sanctify the world, and to cleanse it from all unrighteousness;
42 That through him all might be saved whom the Father had put into his power and made by him;
43 Who glorifies the Father, and saves all the works of his hands, except those sons of perdition who deny the Son after the Father has revealed him.
44 Wherefore, he saves all except themthey shall go away into everlasting punishment, which is endless punishment, which is eternal punishment, to reign with the devil and his angels in eternity, where their worm dieth not, and the fire is not quenched, which is their torment
45 And the end thereof, neither the place thereof, nor their torment, no man knows;
46 Neither was it revealed, neither is, neither will be revealed unto man, except to them who are made partakers thereof;
47 Nevertheless, I, the Lord, show it by vision unto many, but straightway shut it up again;
48 Wherefore, the end, the width, the height, the depth, and the misery thereof, they understand not, neither any man except those who are ordained unto this condemnation.
49 And we heard the voice, saying: Write the vision, for lo, this is the end of the vision of the sufferings of the ungodly.
50 And again we bear recordfor we saw and heard, and this is the testimony of the gospel of Christ concerning them who shall come forth in the resurrection of the just
51 They are they who received the testimony of Jesus, and believed on his name and were baptized after the manner of his burial, being buried in the water in his name, and this according to the commandment which he has given
52 That by keeping the commandments they might be washed and cleansed from all their sins, and receive the Holy Spirit by the laying on of the hands of him who is ordained and sealed unto this power;
53 And who overcome by faith, and are sealed by the Holy Spirit of promise, which the Father sheds forth upon all those who are just and true.
54 They are they who are the church of the Firstborn.
55 They are they into whose hands the Father has given all things
56 They are they who are priests and kings, who have received of his fulness, and of his glory;
57 And are priests of the Most High, after the order of Melchizedek, which was after the order of Enoch, which was after the order of the Only Begotten Son.
58 Wherefore, as it is written, they are gods, even the sons of God
59 Wherefore, all things are theirs, whether life or death, or things present, or things to come, all are theirs and they are Christs, and Christ is Gods.
60 And they shall overcome all things.
61 Wherefore, let no man glory in man, but rather let him glory in God, who shall subdue all enemies under his feet.
62 These shall dwell in the presence of God and his Christ forever and ever.
63 These are they whom he shall bring with him, when he shall come in the clouds of heaven to reign on the earth over his people.
64 These are they who shall have part in the first resurrection.
65 These are they who shall come forth in the resurrection of the just.
66 These are they who are come unto Mount Zion, and unto the city of the living God, the heavenly place, the holiest of all.
67 These are they who have come to an innumerable company of angels, to the general assembly and church of Enoch, and of the Firstborn.
68 These are they whose names are written in heaven, where God and Christ are the judge of all.
69 These are they who are just men made perfect through Jesus the mediator of the new covenant, who wrought out this perfect atonement through the shedding of his own blood.
70 These are they whose bodies are celestial, whose glory is that of the sun, even the glory of God, the highest of all, whose glory the sun of the firmament is written of as being typical.
71 And again, we saw the terrestrial world, and behold and lo, these are they who are of the terrestrial, whose glory differs from that of the church of the Firstborn who have received the fulness of the Father, even as that of the moon differs from the sun in the firmament.
72 Behold, these are they who died without law;
73 And also they who are the spirits of men kept in prison, whom the Son visited, and preached the gospel unto them, that they might be judged according to men in the flesh;
74 Who received not the testimony of Jesus in the flesh, but afterwards received it.
75 These are they who are honorable men of the earth, who were blinded by the craftiness of men.
76 These are they who receive of his glory, but not of his fulness.
77 These are they who receive of the presence of the Son, but not of the fulness of the Father.
78 Wherefore, they are bodies terrestrial, and not bodies celestial, and differ in glory as the moon differs from the sun.
79 These are they who are not valiant in the testimony of Jesus; wherefore, they obtain not the crown over the kingdom of our God.
80 And now this is the end of the vision which we saw of the terrestrial, that the Lord commanded us to write while we were yet in the Spirit.
81 And again, we saw the glory of the telestial, which glory is that of the lesser, even as the glory of the stars differs from that of the glory of the moon in the firmament.
82 These are they who received not the gospel of Christ, neither the testimony of Jesus.
83 These are they who deny not the Holy Spirit.
84 These are they who are thrust down to hell.
85 These are they who shall not be redeemed from the devil until the last resurrection, until the Lord, even Christ the Lamb, shall have finished his work.
86 These are they who receive not of his fulness in the eternal world, but of the Holy Spirit through the ministration of the terrestrial;
87 And the terrestrial through the ministration of the celestial.
88 And also the telestial receive it of the administering of angels who are appointed to minister for them, or who are appointed to be ministering spirits for them; for they shall be heirs of salvation.
89 And thus we saw, in the heavenly vision, the glory of the telestial, which surpasses all understanding;
90 And no man knows it except him to whom God has revealed it.
91 And thus we saw the glory of the terrestrial which excels in all things the glory of the telestial, even in glory, and in power, and in might, and in dominion.
92 And thus we saw the glory of the celestial, which excels in all thingswhere God, even the Father, reigns upon his throne forever and ever;
93 Before whose throne all things bow in humble reverence, and give him glory forever and ever.
94 They who dwell in his presence are the church of the Firstborn; and they see as they are seen, and know as they are known, having received of his fulness and of his grace;
95 And he makes them equal in power, and in might, and in dominion.
96 And the glory of the celestial is one, even as the glory of the sun is one.
97 And the glory of the terrestrial is one, even as the glory of the moon is one.
98 And the glory of the telestial is one, even as the glory of the stars is one; for as one star differs from another star in glory, even so differs one from another in glory in the telestial world;
99 For these are they who are of Paul, and of Apollos, and of Cephas.
100 These are they who say they are some of one and some of anothersome of Christ and some of John, and some of Moses, and some of Elias, and some of Esaias, and some of Isaiah, and some of Enoch;
101 But received not the gospel, neither the testimony of Jesus, neither the prophets, neither the everlasting covenant.
102 Last of all, these all are they who will not be gathered with the saints, to be caught up unto the church of the Firstborn, and received into the cloud.
103 These are they who are liars, and sorcerers, and adulterers, and whoremongers, and whosoever loves and makes a lie.
104 These are they who suffer the wrath of God on earth.
105 These are they who suffer the vengeance of eternal fire.
106 These are they who are cast down to hell and suffer the wrath of Almighty God, until the fulness of times, when Christ shall have subdued all enemies under his feet, and shall have perfected his work;
107 When he shall deliver up the kingdom, and present it unto the Father, spotless, saying: I have overcome and have trodden the wine-press alone, even the wine-press of the fierceness of the wrath of Almighty God.
108 Then shall he be crowned with the crown of his glory, to sit on the throne of his power to reign forever and ever.
109 But behold, and lo, we saw the glory and the inhabitants of the telestial world, that they were as innumerable as the stars in the firmament of heaven, or as the sand upon the seashore;
110 And heard the voice of the Lord saying: These all shall bow the knee, and every tongue shall confess to him who sits upon the throne forever and ever;
111 For they shall be judged according to their works, and every man shall receive according to his own works, his own dominion, in the mansions which are prepared;
112 And they shall be servants of the Most High; but where God and Christ dwell they cannot come, worlds without end.
113 This is the end of the vision which we saw, which we were commanded to write while we were yet in the Spirit.
114 But great and marvelous are the works of the Lord, and the mysteries of his kingdom which he showed unto us, which surpass all understanding in glory, and in might, and in dominion;
115 Which he commanded us we should not write while we were yet in the Spirit, and are not lawful for man to utter;
116 Neither is man capable to make them known, for they are only to be seen and understood by the power of the Holy Spirit, which God bestows on those who love him, and purify themselves before him;
117 To whom he grants this privilege of seeing and knowing for themselves;
118 That through the power and manifestation of the Spirit, while in the flesh, they may be able to bear his presence in the world of glory.
119 And to God and the Lamb be glory, and honor, and dominion forever and ever. Amen.
It's even harder to please SLC!!
Temple Recommend Questions
1 Do you have faith in and a testimony of God the Eternal Father, His Son Jesus Christ, and the Holy Ghost? 2 Do you have a testimony of the Atonement of Christ and of His role as Savior and Redeemer? 3 Do you have a testimony of the restoration of the gospel in these the latter days? 4 Do you sustain the President of the Church of Jesus Christ of Latter-day Saints as the Prophet, Seer, and Revelator and as the only person on the earth who possesses and is authorized to exercise all priesthood keys? Do you sustain members of the First Presidency and the Quorum of the Twelve Apostles as prophets, seers, and revelators? Do you sustain the other General Authorities and local authorities of the Church? 5 Do you live the law of chastity? 6 Is there anything in your conduct relating to members of your family that is not in harmony with the teachings of the Church? 7 Do you support, affiliate with, or agree with any group or individual whose teachings or practices are contrary to or oppose those accepted by the Church of Jesus Christ of Latter-day Saints? 8 Do you strive to keep the covenants you have made, to attend your sacrament and other meetings, and to keep your life in harmony with the laws and commandments of the gospel? 9 Are you honest in your dealings with your fellowmen? 10 Are you a full-tithe payer? 11 Do you keep the Word of Wisdom? 12 Do you have financial or other obligations to a former spouse or children? If yes, are you current in meeting those obligations? 13 If you have previously received your temple endowment: Do you keep the covenants that you made in the temple? Do you wear the garment both night and day as instructed in the endowment and in accordance with the covenant you made in the temple? 14 Have there been any sins or misdeeds in your life that should have been resolved with priesthood authorities but have not been? 15 Do you consider yourself worthy to enter the Lord's house and participate in temple ordinances? |
HMMMmmm...
Jesus answered, The work of God is this: to believe in the one he has sent.
1 John 3:21-24
Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us.
Which one is which??
Hell?
There is no HELL in Mormonism!!
(Sorry Tom Hanks...)
AFTERLIFE: The Mormon afterlife is divided up into four levels. From the lowest to the highest they are: hell, and then three levels of heaven: the telestial, the terrestrial, and the place where God dwells, the celestial (also called the kingdom of God). The celestial is also divided, the highest level being "exaltation," or becoming a God.
HEAVEN-The Mormon church teaches there are three levels of heaven (three "degrees of glory"):
HELL: A place of torment from which the worst of sinners are resurrected (if they repent) into the Telestial kingdom; only a limited number remain in hell forever, - the devil and the demons and apostates who consciously reject and work against Mormonism.
Mormonism has taught that those in the Telestial kingdom will have paid for their own sins in spirit prison, a temporary hell which serves as a place of purging before entrance into heaven (cf. D&C 138: 58-59).
Orson F. Whitney preached:
"But those who reject the Gospel altogether and are besotted and crimestained---what of them? It is written that they will be thrust down to hell; even the murderer, the liar, the sorcerer, and the whoremonger. They will, in short, be damned. But they will only be damned to the extent justified by their sins. Even for them there is hope, after they have 'paid the uttermost farthing.' They will be punished, as all men must be, for neglect of duty, for transgression of the laws of God; but after they have been punished sufficiently, they will be brought forth and saved in a glory of which the stars in heaven are typical." ("The Three Great Teachers", May 8, 1898; Brian H. Stuy, ed., Collected Discourses 1886-1898, v. 5)
Chapter 41 of the 2009 Gospel Principles manual quotes D&C 19 and concurs the same:
"Also in the spirit prison are those who rejected the gospel after it was preached to them on earth or in the spirit prison. These spirits suffer in a condition known as hell. They have removed themselves from the mercy of Jesus Christ, who said, 'Behold, I, God, have suffered these things for all, that they might not suffer if they would repent; but if they would not repent they must suffer even as I; which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit' (D&C 19:16-18). After suffering in full for their sins, they will be allowed, through the Atonement of Jesus Christ, to inherit the lowest degree of glory, which is the telestial kingdom" (Gospel Principles, 2009, p. 244).
I do.
You want their CLAIMS?
Their SCRIPTURE(s)?
Their WORKS??
Their (edited) HISTORY???
No valid TR will keep a MORMON from Level One.
Is yours up to date SP???
As one man put it, we are saved by faith alone, but not a faith that is alone.
(no more dust left to drop from my sandals)
I have lots to share.
14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 Be careful, Jesus warned them. Watch out for the yeast of the Pharisees and that of Herod.
16 They discussed this with one another and said, It is because we have no bread.
17 Aware of their discussion, Jesus asked them: Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18 Do you have eyes but fail to see, and ears but fail to hear? And dont you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?
Twelve, they replied.
20 And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?
They answered, Seven.
21 He said to them, Do you still not understand?
The discussion was that the thief did not have a change of mind, that he was not mocking Jesus initially and then repented.
But Scripture plainly says he did.
Elsie
One of my favorite anti-Mormon religious bigots!
How are you?
How goes the basic spreading of LDS defamy instead of spreading Christ’s virtues?
I hope every now and then that you look up from your anti-Mormon literature and focus on establishing a Christ-like countenance in your heart.
You must be over the target Els. You are catching flak. Keep up the good work bro.
Ok; I'll just keep on posting MORMON history, scripture and quotes.
Surely THAT can't upset you; right?
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