Old Calendar: Quinquagesima Sunday
After Jesus had finished speaking, he said to Simon Peter, "Put out into the deep water and lower your nets for a catch!" The Holy Father proposed Jesus' imperative "Put out into the deep water" as the motto of the Church. He did this because so often we in the Church today can feel that we're in Peter's shoes. In many areas of life, but particularly in our discipleship, we can work so hard and seem to have so little to show for it. We're called, like Peter, Andrew, James and John to leave behind whatever might keep us from the Lord and follow him, being sent out into the deep water of the world to fish for souls. We're called, like St. Paul, to "work harder than any" of the rest, because of the Lord's great mercy, love and trust in calling us and sending us. â Fr. Roger Landry
Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.
Sunday Readings
The first reading is taken from the book of Isaiah (Is 6:1-2a, 3-8). This reading describes Isaiah's call to prophetic office. According to Jewish tradition, Isaiah was of royal stock. It is certain that he belongs to the tribe of Judah and that his home was in Jerusalem. From the time of his calling, Isaiah's whole life was devoted to the "Lord Yahweh". The Lord had called him and henceforth Isaiah was His servant. Jeremiah's call to office was in the form of a dialog between Yahweh and Jeremiah; Isaiah's is a majestic vision. Isaiah is eager to serve God, "Here I am," I said, "send me!"
The second reading is taken from the first letter of Paul to the Corinthians (1 Cor 15:1-11). St. Paul treats the subject of the resurrection of the body. A characteristic Greek and Platonic concept was that the body was a hindrance to the soul's activity. St. Paul answers this question by declaring that the bodily resurrection of Christ is a fact duly attested to by chosen witnesses.
The Gospel is a reading from St. Luke (Lk 5:1-11). How the wisdom of God differs from the wisdom of men! If a businessman of today (or even of the year 28 A.D.) were choosing a chairman and assistants for the world-wide enterprise he was about to set up, is it likely that he would choose them from among the unknown, unlettered fishermen of Galilee? Yet Christ, who was about to set up not only a world-wide institute but an everlasting one, chose these simple fishermen and made them his assistants and his successors in the work that he had taken in hand.
And it wasn't that he was restricted in his choice. There were many highly educated priests and scribes in Jerusalem whom he could have won over, men who could preach and instruct so much more eloquently than Peter or Andrew. There were Roman officers in Palestine who were highly educated, and who would be much more eagerly listened to in the Gentile world. There were Greek philosophers whose very name would add prestige to the Gospel message had they been Apostles. Yet it was to none of these that Christ entrusted the arduous task of spreading the good news of the Gospel, it was to none of these that he gave the keys of his kingdom.
Christ was not influenced in his judgement by external, accidental qualifications. He judged the heart and the will. He knew the true worth of men. Furthermore, the society that he was about to set up was not a worldly business concern but a free transport system to heaven. The truths he was committing to its keeping were not based on earthly wisdom which would require eloquence and prestige to bolster them up. They were the eternal, divine truths which needed no human propaganda, no help from mere men.
Thus, in the selection of his Apostles, Christ has given us an extra proof, if one were needed, of his own divine wisdom and of the divine origin of the Christian religion which we profess. Our religion is not man-made, God is its author.
While thanking God today for our Christian religion, with its clearly-drawn map of salvation, let us show our appreciation by doing our own little part, as humble apostles, weak but willing helpers of Christ. This we can do without eloquence, or personal prestige. We do so by living as true Christians in our homes, in our places of work, and in our recreations, by carrying our cross daily and patiently, ever ready to give a hand when the neighbor's cross seems too heavy for him. This will be Christian eloquence, this will be a true apostleship of Christ, because actions speak louder than words.
Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.
Things to Do:
5th Sunday in Ordinary Time
"Here I am," I said; "send me!" (Isaiah 6:8)
A commission is a special type of command. The person commissioning is not just ordering one task to be done; he or she is entrusting an entire project to another person. There's a lot of responsibility, but a lot of trust as well. It's an honor to receive a commission!
Today's first reading is focused on the commission that God gave to the prophet Isaiah. It began with a revelation of God's glory, which moved Isaiah to repentance. Repentance then brought a cleansing, and cleansing enabled him to hear and accept God's call.
While the details may differ, all of these ingredientsârevelation, repentance, openness to God's call, and acceptanceâare the foundation for every commission God gives to us. In today's Gospel, we see that Peter's commission contains similar elements. Read it carefully, and see if you can identify them.
Just before he ascended to heaven, Jesus gave his apostlesâand all of usâsomething commonly referred to as the "Great Commission" (Matthew 28:16-20). He asks us to be involved in his mission of reaching the whole world with his message of mercy.
Do you believe that you have a God-given role to play in this Great Commission? Within your home, your parish, your school, at work, or in the market, God wants you to tell people the story of Jesusâby your words as well as by your personal witness. He wants you to make Jesus present.
This challenge is costly because it asks us to go beyond our comfort zones. It calls for courage and strength, discipline and fortitude.
Did Isaiah know how to witness when he said, "Here I am; send me"? Probably not. Did Peter and the other apostles know how to witness when Jesus told them to go out and evangelize the whole world? Hardly. So take heartâyou're in excellent company!
"Here I am, Lord! Fill me, equip me, and send me."
Psalm 138:1-5, 7-8
1 Corinthians 15:1-11
Luke 5:1-11