Posted on 04/28/2015 8:36:56 AM PDT by RnMomof7
Its a question that requires little thought to answer; are you infallible? It ranks right up there with, Are you God? But to Catholic apologists the question is quite serious; thats because they believe that there is a man on earth who, on the subject of faith and morals, is infallible; they call him, holy father. See, it does rank right up there with, Are you God, at least when coming from people who think their leader is equal with God on deciding issues of faith and morals.
According to Catholic apologist, John Martignoni, this question should cause Protestants to suddenly doubt everything they believe, and Catholics should take comfort in knowing they and only they, have an infallible leader here on earth. But how can they know? Is there one Catholic person out there, besides the pope of course, who will confess to being infallible? And if a Catholic is not infallible, how can he or she know their pope is infallible? They cant! So if they cannot infallibly declare their pope to be infallible, then their assertion is nothing more than a fallible opinion. And if they are wrong, which my fallible counter-assertion says they are, then they are being deceived.
The logic that so often accompanies claims of papal infallibility goes something like this: Jesus did not leave His people vulnerable to the doctrinal whims of competing leaders.
The logic used is quite revealing; it indicates very strongly that those who use it have no idea what it means to have the gift of the Holy Spirit, because if they had the gift of the Holy Spirit they would not be looking to Rome for infallible direction. It also reveals that they think everyone else is like them, wanting to follow the whims of their leaders. It also denies the notion that Christ has relationship with man through the gift of the Holy Spirit. Their magisterium reserves that privilege for themselves and people buy into it. Its no different than Mormons following their prophet in Utah.
The pope is the head of the Roman Catholic Church, but the Apostle Paul explicitly said that Christ is the head of His Church and He reconciles all things to Himself. To wit, Catholics will be quick to agree that Christ is the head, but then immediately contradict themselves by saying, but He established the papacy through which He reveals His truths . Based on what? If Christ is the head and we are the body, where does the papacy fit in? I see no evidence of this claim in Scripture or history, so if the evidence is not there the papacy must belong to a different body; one that is not associated with Christ and His church.
In his newsletter on his website where he shares chapter one of his new book, Blue Collar Apologetics, John Martignoni instructs his faithful followers to establish the fact that Protestants are not infallible early on in discussions with them. The purpose of doing this is to attempt to convince the Protestant that he could be wrong about what he believes. The funny thing is Martignoni never tells his readers what to do if the Protestant turns the question back on them; and that is most certainly what is likely to happen.
Does Martignoni really not see this coming, or is he simply at a loss for how to address it? Once a Catholic apologist is faced with admitting their own fallibility, they will immediately be forced to deal with the realization that their claim of papal infallibility is itself a fallible opinion; so they must, therefore, admit that they could be wrong as well. And once they realize the playing field is level, the evidence will do the talking.
A Catholic apologist who is willing to concede that his belief regarding papal infallibility is nothing more than a fallible opinion will likely ask another similar question, What church do you belong to and how old is it? In their minds this is the true gotcha question. They believe, in their fallible opinions of course, that they belong to the church founded by Christ nearly 2000 years ago. But the fact is, and yes it is a fact, there was no Roman Catholic Church 2000 years ago; it took a few hundred years for that to develop. Furthermore, by their own admission, the doctrines they hold equal in authority to the Bible, which they call sacred traditions, did not exist at the time of the apostles; that also is a fact.
There is something, however, that is clearly older than any Protestant or Roman Catholic Church and that is the written books of the Bible. If a person bases his or her faith on these written works then no supposed authority that came later can undermine the power of God working through them. It is unfortunate that when a person comes to Christ in faith through reading the Bible, that there are so-called Christians who come along to cast doubt in their minds. For example, in a tract on the Catholic Answers website called, By What Authority, it is stated, In fact, not one book of the Bible was written for non-believers.
Not according to the Apostle John who explicitly wrote, These are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name? He did not say these are written because you believe; he said, these are written that you may believe. Johns gospel is a firsthand written testimony of the ministry of Jesus for the purpose of bringing people to Him, and Catholic apologists are telling us it was never Johns intention for us to become believers by reading it? Amazing; isnt it? The Catholic Answers philosophy seems to be to make up facts rather than face them.
So for the sake of the next John Martignoni disciple who wants to ask me if I am infallible, the answer is no; and incidentally your answer to my identical question is also no. Thus I am not interested in your fallible opinion that your pope is infallible when speaking on faith and morals. Perhaps one of you can go tell Mr. Martignoni that chapter his one is incomplete, and that he might want to consider adding a realistic response to his question rather than a bunch of scenarios where the Protestant is simply dumbfounded. His current scenarios might have been fun for him to write, but they are only going to embarrass his readers when they go out armed with the Martignoni sword.
You had to use your infallible judgement to determine I was wrong didn’t you?
First of all I didn’t say you were “right” or “wrong”. All I did was show you an example of where you have interpreted Scripture, as requested.
I do not think they make that distinction MM, they assume that we are talking about Protestants, when we are actually talking about the regenerate (born again)
So they point to "protestant converts to Rome" as some sort of proof... when we know that they were never born again ...they were simply members of a church
That is why we can shrug our shoulders and say "so what"? They do not understand spiritual things because they are spiritually discerned
Sola Scriptura (Scripture alone): The Bible alone is our highest authority.
Sola Fide (faith alone): We are saved through faith alone in Jesus Christ.
Sola Gratia (grace alone): We are saved by the grace of God alone.
Solus Christus (Christ alone): Jesus Christ alone is our Lord, Savior, and King.
Soli Deo Gloria (to the glory of God alone): We live for the glory of God alone.
Pointing out what scripture says is NOT interpretation.
No you didn't. I didn't interpret I simply pointed out what it clearly said.
“I didn’t interpret I simply pointed out what it clearly said.”
What it “clearly said” in YOUR OPINION.
I’m not going to argue this point with you because most rational people will be able to see and can see that Scripture is Scripture. Not words I write or words you write or anyone writes.
It just is what it is, and even if one “only points out what it clearly says” then one is STILL giving an interpretation of it. Protestations to the contrary notwithstanding. I will rest my case on that if this is all you have in reply to my post 34.
Then tell me how it did not say that.
I see no reason to because it’s just going to devolve into “you’re just giving a Catholic Church teaching” so “how can you claim church teaching is right but I’m wrong” which is the same question asked and answered in post 34. At least answered in part as that post demonstrates from reason alone how there is a need for an infallible authority apart from Scripture.
If you don’t agree state your reasons why you believe the arguments (both or just one if you wish there are two arguments there) are faulty. If you don’t wish to do that then our conversation is concluded because we are never going to get ANYWHERE if you won’t at least engage the arguments there. This is because I’ll never be able to convince you there is a need for an infallible magesterium and you’ll never be able to convince me sola scriptura is correct. So we’ll just continue to go round and round accomplishing nothing.
You can dance that dance with another willing Catholic. I’m not interested.
I have accepted Jesus as my personal Lord and Savior, have turned my life over to Him, and have repented of my sins.
Do Protestants believe that I can lose my salvation if I commit murder and fail to ever repent?
Amen. What is so hard o understand about that?
Your entire premise of post 34 is fallacious. The infallible authority on earth is the Holy Spirit NOT the Catholic Church. The Holy Spirit is given to individual believers who, as I have shown, are responsible to consult scripture as to the veracity of any teacher. The Catholic Church has usurped the place of the Holy Spirit in the lives of it's followers. So your entire attempt at putting the Catholic Church in place of the Holy Spirit is anti scripture.
Ok. Explain please how any of the premises in post 34 are erroneous. I’ll post them again for review:
Argument 1
Premise 1: God exists.
Premise 2: God is omnipotent.
Premise 3: The Holy Scriptures teach the truth.
Premise 4: The Holy Scriptures cannot be infallibly interpreted by any human authority today.
Conclusion: God does not want the truth contained in the Holy Scriptures to be known infallibly (or He does want the truth to be known but has not provided the means - an impossibility give premise 2)
Argument 2
Premise 1: The truth can be known..
Premise 2: God does not want the truth contained in the Holy Scriptures to be known infallibly. (Conclusion of Argument 1)
Conclusion: Therefore, God wants the truth in the Holy Scriptures to be known ONLY fallibly.
Overall Conclusion
Since God wills the gospel message to be known only with the possibility of error (that is, fallibly), then God wills the possibility of error in communicating His truth. The conclusion therefore is that God has contradicted His very being by willing something that cannot be; namely, willing something other than the truth.
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