Because Mary Said “Yes…” — A Reflection For The Solemnity of the Annunciation of Our Lord

Standing in the middle of the present day city of Nazareth is the mammoth Basilica of the Annunciation, built around what is believed to be the dwelling of Mary. In a grotto-like room at the heart of the basilica is a small inscription on an altar. It reads, “verbum caro hic factum est,” here the Word became flesh. There, it is believed, the angel Gabriel appeared to Mary, and her response changed the world forever.

Imagine yourself in Mary’s place, asked to say “yes” to a divine plan so vast, so profound and so seemingly impossible that you cannot comprehend it. “How can this be?” she asks, bewildered. She is rooted in the faith of her ancestors, and yet now an angel has appeared in the midst of everyday life, extending a startling invitation. “You have found favor with God,” the angel says, “and you will conceive and bear His Son.” Will she accept?

It is Mary above all others who can teach us what it means to live by faith, and how to respond when God’s providence disrupts the daily course of our lives, overturning its rhythms and expectations. Despite her fears and uncertainty over how this promise could be fulfilled, she still answered “Yes.” Are we able to respond to God this way?

When we reflect on the Annunciation to Mary, and her acceptance of the angel’s message, we also reflect on our own vocation — our own calling from God. In the Lord’s Prayer, we pray, “Thy kingdom come, thy will be done, on earth as it is in heaven” — an echo of Mary’s “Be it done unto me according to your word.”

Each time we commit ourselves to embracing God’s call and accepting His will, we mark a new point on the path of our relationship with Him. For the rest of her life, Mary pondered her extraordinary encounter with God, turning the weight of the angel’s message over and over again in her heart. From the manger to the cross, Mary’s life was radically changed — her relationship with God profoundly deepened — the moment she said “Yes.”

Mary received and welcomed God’s Word in the fullest sense — becoming impregnated with it, and bearing it to the world. Angels might not appear in our doorsteps, but we do encounter God in each of our daily prayers, and he whispers to us a similar invitation: Will we accept His love and bring it joyously to those around us? Will we trust in His providence, even when we can’t see the path ahead? Amid the noise of everyday life, will we listen for and embrace his call?

When making his pilgrimage to the Basilica of the Annunciation, Pope Benedict XVI offered this prayer to the humble Virgin of Nazareth. It speaks for all of us who likewise seek to accept God’s will with joy:

Mary, Mother of the “Yes,” you listened to Jesus, and know the tone of his voice and the beating of his heart. Morning Star, speak to us of him, and tell us about your journey of following him on the path of faith."

Luke 1:38King James Version (KJV)

38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

According to Merriam and Webster;

verb \ˈbē\

—used to indicate the identity of a person or thing

—used to describe the qualities of a person or thing

—used to indicate the condition of a person or thing

It is a (pre-existing) state of being and not a "let it be" future tense

She is rooted in the faith of her ancestors, and yet now an angel has appeared in the midst of everyday life, extending a startling invitation. “You have found favor with God,” the angel says, “and you will conceive and bear His Son.” Will she accept?

What do you mean will she accept...There was no question posed...There was no offer made...Let's try a little honestty and go from THAT premise...

You elevate Mary to a goddess for supposedly answering a question she was never asked...And then you build a false doctrine on it...

It is Mary above all others who can teach us what it means to live by faith,

Mary didn't live by faith...She can't teach us anything about faith...She lived by sight...

She saw and talked to an angel...She became pregnant without a sexual relationship...There was no faith for Mary to be an example of...

“Mary on the cross with Christ, Poland”

She’s not “on the cross”. She’s holding her Son BEFORE the Cross.

“Mary on the cross with Christ, Santa Maria Maggiore, Rome”

Mary’s not on the cross (note she would have to be nailed to it or tied to it for that to be the case). She is merely portrayed with the cross as a stand for her statue.

“This statue depicts Rome’s dogma that Mary is the co-redemptress with Christ and that she intercedes for men from Heaven and aids in their salvation.”

No, it does NOT show that Mary is co-redemptrix.

I realize that many Protestants are simply ignorant about religious art - because they have been raised to hate beauty, but there is no reason to be stupid on top of ignorant.

No less a Protestant authority on art than the Protestant Ralph Adams Cram once wrote:

“From the outbreak of the Protestant revolution, the old kinship between beauty and religion was deprecated and often forgotten. Not only was there, amongst the reformers and their adherents, a definite hatred of beauty and a determination to destroy it when found; there was also a conscientious elimination of everything of the sort from the formularies, services, and structures that applied to their new religion. This unprecedented break between religion and beauty had a good deal to do with that waning interest in religion itself. Protestantism, with its derivative materialistic rationalism, divested religion of its essential elements of mystery and wonder, and worship of its equally essential elements of beauty. Under this powerful combination of destructive influences, it is not to be wondered at that, of the once faithful, many have fallen away. Man is, by instinct, not only a lover of beauty, he is also by nature a ‘ritualist,’ that is to say, he does, when left alone, desire form and ceremony, if significant. If this instinctive craving for ceremonial is denied to man in religion, where it preeminently belongs, he takes it on for himself in secular fields; elaborates ritual in secret societies, in the fashion of his dress, in the details of social custom. He also, in desperation, invents new religions and curious sects working up for them strange rituals . . . extravagant and vulgar devices that are now the sardonic delight of the ungodly. ... If once more beauty can be restored to the offices of religion, many who are now self-excommunicated from their Church will thankfully find their way back to the House they have abandoned. The whole Catholic Faith is shot through and through with this vital and essential quality of beauty. It is this beauty implicit in the Christian revelation and its operative system that was explicit in the material and visible Churches and their art. We must contend against the strongest imaginable combination of prejudices and superstitions. These are of two sorts. There is first, the heritage of ignorance and fear from the dark ages of the sixteenth century. I am speaking of non-Catholic Christianity. Ignorance of authentic history, instigated by protagonists of propaganda; fear of beauty, because all that we now have in Christian art was engendered and formulated by and through Catholicism; fear that the acceptance of beauty means that awful thing—’surrender to superstition.’ It is fear that lies at the root of the matter, as it does in so many other fields of mental activity.” (Radio Replies, vol. 2: 1052)

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