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Sola Scriptura
The John Ankerberg Show ^ | Feb.11,2015 | James McCarthy;

Posted on 02/11/2015 12:02:36 PM PST by RnMomof7

Sola Scriptura

Today, even as in the time of the Reformation, thousands of Catholics worldwide are leaving Roman Catholicism for biblical Christianity. And once again, the rallying cry of the sixteenth century, Sola Scriptura, Scripture Alone, is being heard.

Roman Catholic defenders have responded to this challenge by going on the offen­sive. A typical argument sounds something like this:

The Bible cannot be the sole rule of faith, because the first Christians didn’t have the New Testament. Initially, Tradition, the oral teachings of the apostles, was the Church’s rule of faith. The New Testament came later when a portion of Tradition was put to writing. It was the Roman Catholic Church that produced the New Testament, and it was the Church that infallibly told us what books belong in the Bible. It is the Church, therefore, that is the authoritative teacher of Scripture. Sola Scriptura is not even taught in the Bible. The rule of faith of the Roman Catholic Church, therefore, is rightly Scripture and Tradition together.

Christians confronted with such arguments should keep the following points in mind:

Christians have never been without the Scriptures as their rule of faith.

The unforgettable experience of two early disciples shows the fallacy of thinking that the first Christians were ever without Scripture as their rule of faith. Three days after the crucifixion, two of Jesus’ disciples were walking home. A fellow traveler, whom they took for a stranger, joined them along the way. The conversation quickly turned to the events that had just taken place in Jerusalem. With deep sorrow, the disciples told the story of how the chief priests and rulers of the nation had sentenced Jesus to death and had Him crucified by the civil authorities.

To the disciples’ shock, the stranger rebuked them, “How foolish you are, and how slow of heart to believe all that the prophets have spoken!” (Luke 24:25, NIV). Then begin­ning with Moses and proceeding through the prophets, the stranger explained to them the truths concerning Jesus in the Old Testament Scriptures.

Eventually the two disciples realized that their fellow traveler was no stranger at all but the Lord Jesus Himself! Later they recalled, “Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?” (Luke 24:32).

The experience of those two early disciples was not unique. With the Holy Spirit’s coming at Pentecost, and with the aid of the apostles’ teaching, Jewish Christians rediscov­ered their own Scriptures. Their common conviction was that the Old Testament, properly understood, was a revelation of Christ. There they found a prophetic record of Jesus’ life, teaching, death, and resurrection.

The Old Testament Scriptures served as the standard of truth for the infant church, Jew and Gentile alike. Within a short time, the New Testament Scriptures took their place alongside those of the Old Testament. Consequently, the early church was never without the written Word of God.

Scripture is not simply written Tradition.

Roman Catholic descriptions of the origin of the New Testament stress that the oral teachings of the apostles, Tradition, preceded the written record of those teachings, Scrip­ture. Often the New Testament is presented as little more than a written record of Tradition, the writer’s recollections, and a partial explanation of Christ’s teaching. This, of course, elevates Tradition to the same level of authority as Scripture—or, more precisely, drops Scripture to the level of Tradition.

But the New Testament Scriptures are much more than a written record of the oral teaching of the apostles; they are an inspired record. A biblical understanding of inspiration makes clear the significance of this distinction. Peter writes,

Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit. 2 Peter 1:20-21 (NIV)

Here we see that Scripture is not “the prophet’s own interpretation” (2 Peter 1:20, NIV). The word translated “interpretation” means to solve or to explain. Peter is saying that no writer of the New Testament simply recorded his own explanation of what he had heard Jesus teach and had seen Him do. Scripture does not have “its origin in the will of man” (2 Peter 1:21, NIV). The writers of the Bible did not decide that they would write a prophetic record or what would be included in Scripture. Rather, they were “carried along by the Holy Spirit” (2 Peter 1:21, NIV).

The word translated here “carried along” is found in the New Testament in Mark 2:3. There it is used with reference to the paralytic whose friends carried him to Jesus for heal­ing. Just as the paralytic did not walk by his own power, a true prophet does not write by his own impulse. He is “carried along by the Holy Spirit” (2 Peter 1:21, NIV). Men wrote the New Testament; “men spoke” (2 Peter 1:21, NIV). Their writings reflect their individual personalities and experiences. But these “men spoke from God” (2 Peter 1:21). Men wrote but God was the author.

For these reasons, Scripture is revelation perfectly communicated in God-given words:

All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. 2 Timothy 3:16-17 (NKJV)

The phrase “inspired by God” is the translation of a compound term made up of the words God and to breathe. The verse can be translated: “All Scripture is God-breathed. . . “(2 Timothy 3:16, NIV). Scripture is therefore rightly called the Word of God.

In reducing Scripture to simply written Tradition, Catholic proponents are able to boost the importance of Tradition. But in doing so, they distort the meaning of inspiration and minimize the primary difference between Scripture and Tradition.

The Bible contains all essential revelation.

It is true that the New Testament does not contain a record of everything that Jesus did. John makes this clear in the conclusion of his gospel:

And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books which were written. John 21:25

John’s point in concluding his gospel with this comment was to acknowledge that the life of the Lord Jesus was far too wonderful to be fully contained in any book. He was not commenting on the general purpose of Scripture or the need for Tradition. Neither was he implying that he had left out of his book essential revelation received from Christ. Indeed, earlier in his gospel, John implies the opposite:

Many other signs therefore Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name. John 20:30-31

We can infer from this statement that John included in his gospel all the essential teachings of Christ necessary for salvation. Significantly, he makes no reference to seven sacraments, the Sacrifice of the Mass, sanctifying grace, penance, purgatory, or an institu­tion such as the Roman Catholic Church—all necessary for salvation according to Roman Catholicism.

The Scriptures achieve their stated purpose: “that the man of God may be thoroughly equipped for every good work” (2 Timothy 3:17 NIV). They are the perfect guide to the Christian faith. Unlike Tradition, the Scriptures are accessible and open to all. Translations of the entire Bible have been made into the primary languages of the world, 276 in total. It is the most widely distributed and read book in all of history.

To define Roman Catholic Tradition as a font of extra-biblical revelation is to add to God’s Word. Scripture warns us “not to exceed what is written” (1 Corinthians 4:6). “Do not add to His words lest He reprove you, and you be proved a liar” (Proverbs 30:6). The last book of the New Testament ends with this solemn warning:

I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God shall add to him the plagues which are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the tree of life and from the holy city, which are written in this book. Revelation 22:18-19

At question is the authority of Tradition, not Scripture.

There are hundreds of verses in the Bible establishing the truth that the Word of God is the church’s sufficient and supreme rule of faith. Psalm 119 alone dedicates 176 verses to the unparalleled value of God’s Word. The Lord Jesus taught:

Man shall not live on bread alone, but on every word that proceeds out of the mouth of God. Matthew 4:4

Though Scriptures can be multiplied on this theme, it is not necessary to do so. The Roman Catholic Church agrees that the Bible teaches that the Word of God is the supreme rule of faith and that all theology must rest upon it. There is no question as to the suffi­ciency or authority of the Word of God.

The controversy revolves around the identity of God’s Word. Namely, is the Word of God Scripture and Tradition? Or, is the Word of God Scripture alone?

In the ongoing debate, Roman Catholic proponents enjoy taking the offensive by challenging non-Catholics to prove that God intended that the Scriptures alone were to serve as the church’s rule of faith. “Where does the Bible teach Sola Scriptura?” they demand.

Though this tactic is effective in putting their opponents on the defensive, it is in fact misleading. Both sides agree that the Scriptures are the Word of God and that as such they speak with divine authority. The Lord Jesus Himself, in John 10:35, clearly identifies the Word of God as Scripture.

The point of controversy is Tradition. The Roman Catholic Church asserts that Tradi­tion is also the Word of God.

The question which the Roman Catholic Church must answer, therefore, is: Where does Jesus, the prophets, or the apostles teach that Tradition is the Word of God? Or, more precisely: Where in the Bible can it be found that Scripture and Tradition together, as interpreted by the pope and bishops of the Roman Catholic Church, are to be the church’s rule of faith? This is what Roman Catholicism is really asserting and should be the topic of debate. And since the Roman Catholic Church is the one asserting the authority of Tradi­tion and the Magesterium, the burden of proof lies with Rome.

Adapted from The Gospel According to Rome (Harvest House Publishers: Eugene, 1995).

Notes

  1. Compare: Second Vatican Council, “Dogmatic Constitution on Divine Revelation,” no. 19.
  2. Patrick Johnstone, Operation World (Grand Rapids, MIchigan: Zondervan, 1993), p. 22.
  3. Second Vatican Council, “Dogmatic Constitution on Divine Revelation,” no. 21 and no. 24.


TOPICS: Apologetics; Evangelical Christian; Mainline Protestant; Theology
KEYWORDS: ruleoffaith; scripture
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To: paladinan; Alex Murphy; bkaycee; blue-duncan; boatbums; caww; CynicalBear; daniel1212; Gamecock; ...
In short, the Catholic Church's approach to its members handling Scripture is, "Check with the list of prohibitions, first... and if your idea isn't prohibited, then discuss it as freely as you like; just be alert to (and humble enough to be obedient to) any corrections from the Church, should you happen to veer into error and the Church points that out."

And again, we get back to the issue that Catholics have no basis on which to condemn and criticize non-Catholics interpreting Scripture on their own.

If Catholics are allowed to do it, anyone else is.

But no, the RCC wants to micromanage everyone's life whether they like it or not.

Rules for thee but not for me, is the Catholic byword.

They are such hypocrites allowing for themselves what they prohibit for others.

441 posted on 02/13/2015 7:50:20 AM PST by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: ealgeone

Catholics not only don’t know Scripture, they don’t even know their own catechism......


442 posted on 02/13/2015 7:51:12 AM PST by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: metmom

**micromanage everyone’s life**

Busybodies that they are.


443 posted on 02/13/2015 7:54:33 AM PST by Gamecock (Joel Osteen is a minister of the Gospel like Captain Crunch is a Naval line officer.)
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To: metmom
They are such hypocrites allowing for themselves what they prohibit for others.

In times past, they've been known to round up and imprison or murder Christians who were not part of the RCC. Thuggish tendencies which are still prevalent today.
444 posted on 02/13/2015 7:58:54 AM PST by Resettozero
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To: verga

Demonstrated? No, it was not. All you did was accuse others of low reading comprehension.

Meanwhile, from claims of being the only ones whom can (properly) interpret Scripture (which HAS BEEN established the RCC claims for it's own ecclesiastical community, alone), moving on from there to defining dogma in no way could logically invalidate that they (RCC "Magesterium") claim that they also are the only ones whom can proclaim "dogma".

Defining dogma ---

That comes later, as an end result of having declared themselves in no uncertain words as being the only ones which (they claim) are able to interpret Scripture.

Here again your own words condemn what you yourself have been saying and doing, on this forum, except that your own rants are not really all that "good", even if but for entertainment value...

If it were just an occasional thing, and there was something else to counter-balance and overcoming those slip-ups, like through displays of honesty and integrity, then I would not bother all that much with pointing these things out.

As it is, I only touch on some of the repeated times when such conditions arise, by your own hand.

445 posted on 02/13/2015 8:02:35 AM PST by BlueDragon (the weather is always goldilocks perfect, on freeper island)
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To: boatbums
If you claim your problem is with Luther's "novelty" of Scripture ALONE (sola Scriptura), why don't you enunciate what you think his doctrine actually was first?

All right. I take Luther's view to mean two main things:

1) If [x] is not contained in the Bible, then [x] is not binding on the conscience of a Christian. (That's a paraphrase of a definition cited by metmom, if I recall correctly.)

2) The Bible is the sole authority and final arbiter by which salvific matters can be judged.

Do you object to my characterization of "sola Scriptura", here? If so, then you'll need to tell me how/where, so that we can fix it and move forward.
446 posted on 02/13/2015 8:09:04 AM PST by paladinan (Rule #1: There is a God. Rule #2: It isn't you.)
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To: Elsie
Sorry for one last comment, here, but... in the interest of fair play, I have to mention:
[metmom]
Cause we all know, because we've all seen, that the initial question never gets answered.

[paladinan]
Irony, thy name is metmom.

[metmom]
Show me where I've ever used that tactic.
[Elsie]
Are you BLIND??? Everybody has seen it! [last part written in huge font]


Er... Elsie... you ARE aware of the fact that you're yelling (in 18+ point font) at metmom, don't you? She didn't say what you think she said; fair's fair, here.

Okay... back to letting you chat, rant, rave (in whatever size font) you please, without intrusion by me; it's just that chivalry demanded I defend metmom (opponent though she is, to me, in this conversation) from "friendly fire".
447 posted on 02/13/2015 8:19:57 AM PST by paladinan (Rule #1: There is a God. Rule #2: It isn't you.)
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To: metmom
Show us why the Scripture that the Holy Spirit inspired is not adequate, that God did not do a good enough job the first time around. That would be called a "mischaracterization" of what I said, I think. Back up.

Do I believe that the Holy Spirit inspired all the Sacred Scriptures? Absolutely.

Do I think that they are adequate? Again: don't be vague... adequate for WHAT, exactly? I'm not trying to be annoying, here; since we're coming from two very different worldviews, it's sometimes necessary to be exacting (to the point of being pedantic) about definitions, so that we don't just talk (or yell, unfortunately) past each other, pointlessly.

For my part, I think that the Sacred Scriptures are certainly adequate for their purpose: supplying the entirely of the WRITTEN WORD of God, useful for correction, teaching, etc. (see 2 Tim 3), sharper than a two-edged sword, etc. It's just that I, along with the Bible, don't believe that the Bible was ever meant to be used ALONE, as the SOLE authority for salvation matters.

The "God didn't do a good enough job the first time around" is just straw-man-laden fluff, with all due respect... unless you can find a quote from me which says that?

What do we need to know for salvation and maturity in Christ that is NOT found in Scripture?

At least two answers, to that:

1) Do you mean ALL of Scripture, or just the truncated, 66-book, expurgated version which you use?

2) We need to know the CONTENTS of Scripture, for one thing. (You're missing 7 books, and parts of at least 2 other books.) We also need to know how to INTERPRET Scripture rightly (and not just according to our personal tastes). We also need to know HOW to apply the Scriptures, especially to aspects of life which the Scriptures don't cover in particular (e.g. human cloning, contraception, etc.).

Does that clarify? I'd really appreciate it if anti-Catholic-Church people would stop parroting the same old, tired canards which have nothing at all to do with what I wrote or believe (e.g. "you think the Holy Spirit didn't do a good job with Scripture!", "you don't value the Scriptures!", "you worship Mary and statues!", "you think we shouldn't use Scripture!", "you think you can earn your way to Heaven with works", etc.). It's really tedious, and all wrong.
448 posted on 02/13/2015 8:35:09 AM PST by paladinan (Rule #1: There is a God. Rule #2: It isn't you.)
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To: CynicalBear
1 Corinthians 4:6 Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, "Do not go beyond what is written." Then you will not be puffed up in being a follower of one of us over against the other.

I figured 1 Cor 4:6 would come up, eventually. All right... let's try a logic challenge, and see if logic wins out over emotionalism and hysterical enthusiasms...

When St. Paul says "not to go beyond what is written":

1) To whom is he writing, and on what audience is this idea (of not going beyond what is written) binding? I was under the impression that he was talking to the Corinthians... yes? So: where in Scripture does it say that this applies to believers in the 21st century, in another continent?

2) What is the exact content of what St. Paul means by "what is written"? The word is in the present tense ("IS written"), so you'd have to prove that this dictum applies to what WILL BE written AFTER St. Paul writed 2 Corinthians (e.g. the Gospel of John, the three Epistles of John, and the Book of Revelation, among possible others). Also, does "what is written" refer to all of Sacred Scripture, or just 1 Corinthians, or something else entirely? Where does the Bible specify this? (I'm happy to tell you that the Catechism is, in fact, written... so I should be safe, even by your standards! :) )
449 posted on 02/13/2015 8:42:08 AM PST by paladinan (Rule #1: There is a God. Rule #2: It isn't you.)
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To: paladinan; RnMomof7; metmom; Iscool; boatbums; ealgeone; BlueDragon
>>Rome does NOT say that, in the least.<<

Yeah paladinan. We know.

CCC 100 100 The task of interpreting the Word of God authentically has been entrusted solely to the Magisterium of the Church, that is, to the Pope and to the bishops in communion with him.

Thus he [the Catholic] never dreams of reading Holy Scripture with the view of gathering from it the articles of his belief; indeed, to do so would be to cease at once from being a Catholic in heart; and any one reading Scripture in this spirit, or in danger of doing so, would certainly be forbidden to read it at all, if he desired to continue in the communion of the faithful; for he would be virtually denying that the Church is the sole infallible interpreter of Scripture, whereas the acknowledgment of her as such is the very fundamental principle of Catholicism. Catholics, then, do not study the Scripture to learn their faith, but to grow in holiness; and for this purpose selections from Scripture, or meditations, and devotional works on Scriptural subjects (in which Catholicism is rich beyond what Protestants can imagine), are found to be more useful, and also to give more insight into the real spirit and meaning of Scripture itself, than the unaided study of the entire Bible. It is surely, then, nothing very wonderful that the Bible, as a whole, should be found less frequently in the hands of Catholics than in those of Protestants, whose principle in this matter is altogether opposite. While Catholics acknowledge but one authoritative interpreter, [Source: Library of Controversy - The Clifton Tracts, by the Brotherhood of St. Vincent of Paul, Volume 1, How Do We Know What The Bible Means?, published about 1854 in New York by P. J. Kenedy, Excelsior Catholic Publishing House, 5 Barclay Street, pages 6-7.]

450 posted on 02/13/2015 8:48:19 AM PST by CynicalBear (For I decided to know nothing among you except Jesus)
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To: paladinan
It's...all wrong.

Based on the missing 7 books and parts of 2 others? What is it about the portions the Holy Bible you say are missing that make those non-RCC Christians posting here "wrong"?

Why should one reading this thread believe your characterizations of non-RCC FR posters over their own or another's? Are you a compensated official of the RCC?

BTW, Non-catholic is not necessarily the same as anti-RCC. But it could turn that way...again. May have to storm the gates...again.
451 posted on 02/13/2015 8:50:50 AM PST by Resettozero
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To: CynicalBear; paladinan; metmom; Iscool; boatbums; ealgeone; BlueDragon
CCC 100 100 The task of interpreting the Word of God authentically has been entrusted solely to the Magisterium of the Church, that is, to the Pope and to the bishops in communion with him.

Awwww give them a break ..they have only had 1900 years to do an infallible commentary

"a double minded mind church is unstable in all its ways

452 posted on 02/13/2015 8:57:47 AM PST by RnMomof7
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To: paladinan
Do you object to my characterization of "sola Scriptura", here? If so, then you'll need to tell me how/where, so that we can fix it and move forward.

No.

Now. Do YOU object to that?

453 posted on 02/13/2015 9:14:16 AM PST by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: paladinan
Do I think that they are adequate? Again: don't be vague... adequate for WHAT, exactly? I'm not trying to be annoying, here; since we're coming from two very different worldviews, it's sometimes necessary to be exacting (to the point of being pedantic) about definitions, so that we don't just talk (or yell, unfortunately) past each other, pointlessly.

What you are calling *vague* is Scripture. I gave that answer.

It's in 2 Timothy, right here.

2 Timothy 3:14-17 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.

454 posted on 02/13/2015 9:16:18 AM PST by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: Resettozero; paladinan

You mean those books that the RCC didn’t officially recognize as canon until the Council of Trent.

I’m wondering what’s in them that Catholics think is so necessary for salvation that the Bible can’t do without them.


455 posted on 02/13/2015 9:19:47 AM PST by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: paladinan; Elsie; metmom; RnMomof7

Chivalry, and friendly fire?

Facetiousness can be difficult to convey in a forum setting such as here, but metmom and Elsie are no strangers to one another, and neither of them is what anyone could honestly call "stupid".

Meaning -- metmom, as likely as not generally understands Elsie well enough, and that he was not in some way challenging her, or something which she had said, but instead was supportive of of her, albeit in indirect way.

Are you now trying to flip things the other way around? phfft. You ain't Mork. give it up, it ain't gonna' fly (and it's not funny).

I generally understand Elsie (he can be rather perceptive of what's really going on) for although he can be somewhat cryptic, or else obscure in his expressions (and mocking ridicule) he usually speaks to the wider contexts of the discussions, as for the various positions and statements which people here make.

Your own initial question was answered, even coming as it was from aspect of fallacious assumption, yet to one of those (at least) posed to yourself, there was no reply, which renders your own initial charge against metmom of -- her name being irony, far from chivalrous, and even (at this point) possibly needing some retraction, or apology, since she was proved well enough correct.

The one we know of around here as "metmom" has replied to, quite literally --- thousands of questions over the years, which again renders any accusation or charge laid against herself for bearing some form of "irony" (in not doing that which she would ask of others) to be, for the far greater part --- unfounded, for she has long been one whom would take the time to address questions as those surface, dealing with those one-by-one, even though those same coming to her from [Roman] Catholics are often repetitious, the makings of them having been dealt with, time and again.

In other words, please stop playing games with us here. We've (most of us) have seen it all before. The only usefulness that 'game playing' and pettiness has in light of what is talked about on the 'religion forum' of FR, is to derail or otherwise preclude what difficult-to-obtain clarity that there is, or else smother that (when it does present itself) with superfluous distraction, and noise.

456 posted on 02/13/2015 9:24:03 AM PST by BlueDragon (the weather is always goldilocks perfect, on freeper island)
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To: Gamecock
Busybodies that they are.

Because prot novelties such as Homosexual marriage, Euthanasia, Abortion, artificial birth control, Wymyn priests, etc.... have been such great ideas and have not contributed to the downward slide of civilization at all. /SARC

457 posted on 02/13/2015 9:27:24 AM PST by verga (I might as well be playing Chess with a pigeon.)
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To: BlueDragon

Feel free to have the last word.


458 posted on 02/13/2015 9:29:14 AM PST by verga (I might as well be playing Chess with a pigeon.)
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To: paladinan
>>1) To whom is he writing, and on what audience is this idea (of not going beyond what is written) binding? I was under the impression that he was talking to the Corinthians... yes? So: where in Scripture does it say that this applies to believers in the 21st century, in another continent?<<

Well, there goes half your scripture or more out the window.

>>(I'm happy to tell you that the Catechism is, in fact, written... so I should be safe, even by your standards! :) )<<

Galatians 1:8 But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God's curse!

So then show where everything in your catechism was taught by the apostles. Please verify with documentation.

459 posted on 02/13/2015 9:33:49 AM PST by CynicalBear (For I decided to know nothing among you except Jesus)
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To: hosepipe
I’ve been to many protestant churchs been member to many kinds as well..
sure looks like worship to me.. basic idolotry it is.. much like RCC does with statues and orders and ceremony and other stuff.... of course all deny their worship is worship.. but it is..
I know what worship actually is.. can’t fool me...”

Sure. I understand.

Been to many places where people look upon Holy Communion as “ritual cannibalism.” Those who actually follow the ritual will, of course, deny that what they practice can be, in any way, accurately described as “ritual cannibalism,” but those who accuse Christians of the practice know what Holy Communion actually is.

Can’t fool them.

460 posted on 02/13/2015 9:35:49 AM PST by YHAOS
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