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From: Hebrews 10:19-25

Motives for Perseverance

[19] Therefore, brethren, since we have confidence to enter the sanctuary by the
blood of Jesus, [20] by the new and living way which he opened for us through
the curtain, that is, through his flesh, [21] and since we have a great priest over
the house of God, [22] let us draw near with a true heart in full assurance of faith,
with our hearts sprinkled clean from an evil conscience and our bodies washed
with pure water. [23] Let us hold fast the confession of our hope without wavering,
for he who promised is faithful; [24] and let us consider how to stir up one ano-
ther to love and good works, [25] not neglecting to meet together, as is the habit
of some, but encouraging one another, and all the more as you see the Day
drawing near.

*********************************************************************************************
Commentary:

19-21. Throughout the epistle there is a constant interweaving of dogmatic and
moral considerations, with the former points often giving rise to exhortations to
the faithful to be unwavering in faith and hope. The epistle now moves on from its
theological reflections on Christ’s priesthood to its practical application in the
Christian life: the Christian should put his trust in the efficacy of Christ’s sacri-
fice, and through faith, hope and charity associate himself with Christ’s priest-
hood.

He should do this for three reasons — the redemptive value of the blood of Je-
sus, the access to glory signified by his entry into the sanctuary of heaven, and
Christ’s enthronement at the right hand of the Father. The sprinkling of the blood
of Christ gives the believer full assurance that he too will enter heaven, because
the paschal mystery of Christ — his passion, death and resurrection — has made
this possible.

“The new and living way”: a translation of the original Greek expression, which
literally reads “the recently sacrificed and living way”; this is a metaphorical ex-
pression indicating that Christ is a way, and that this way has been recently o-
pened up, has been sacrificed and is alive. There is, then, a personification of
“way” which recalls what Jesus said about his being “the way, and the truth,
and the life” (Jn 14:6); and there is also a reference to Christ’s sacrifice, to the
fact that his body did not experience corruption and that he lives for ever (cf.
Heb 7:25).

The “Pius V Catechism”, referring to the benefits brought us by Christ’s passion,
specifies how he opened to us the gates of heaven, closed due to mankind’s sin:
“Nor are we without a type and figure of this mystery in the Old Law. For those
who were prohibited to return into their native country before the death of the high
priest (cf. Num 35:25) typified that no one, however just and holy may have been
his life, could gain admission into the celestial country until the eternal High
Priest, Jesus Christ, had died, and by his death immediately opened heaven to
those who, purified by the sacraments and gifted with faith, hope and charity, be-
come partakers of his passion” (I, 5, 14).

The reference to Christ’s flesh as a “curtain” not only recalls the curtain in the
temple separating the Holy of Holies from the rest of the sanctuary, but also
points to the fact that the deepest dimension of Christ is his Godhead, in which
the Christian must believe, but without separating it from his humanity. Christ’s
human nature is at the same time a “way” because it reveals his divinity, and
a “curtain” because it masks it. “Just as the priest (of the Old Law) entered the
Holy of Holies, so too if we want to enter holy glory, we must enter by way of
Christ’s flesh, the curtain (concealing) his divinity [...]. For, faith in the one God
is insufficient if one does not have faith in the Incarnation” (St Thomas Aquinas,
“Commentary on Heb., ad loc.”).

22-25. The epistle now exhorts its readers to purity of heart, steadfastness in
faith and mutual charity.

It speaks of a clean heart, recalling the purity which the water of Baptism brings.
The Christian should stay true to the faith he received and professed at Baptism,
and maintain the purity which it brings. To live in this way the baptized should
count on the help provided by the Church and on the grace God continually gives.
As Vatican I teaches, referring to those who have received the light of faith, “God
does not abandon them, unless he is abandoned [...]. Therefore, the position of
those who have embraced Catholic truth by the heavenly gift of faith, and of those
who have been misled by human opinions and follow a false religion is by no
means the same, for the former, who have accepted the faith under the teaching
authority of the Church, can never have just reason for changing that faith or cal-
ling it into question” (”Dei Filius”, chap. 3).

Along with its exhortation to practise the three theological virtues, the passage
includes a call not to neglect to attend Christian assemblies. We know that the
first Christians were expected to come together daily or weekly (cf. Acts 2:46;
20:7) and, as we can see here, some gave up going to those meetings through
carelessness, or because they preferred private to public prayer, or because
they did not want others to know they were Christians. In Judaism much empha-
sis was placed on the duty to attend synagogue meetings. The meetings refer-
red to in this passage, whether for the celebration of the Christian liturgy or for
instruction in apostolic teaching, had a clearly eschatological focus in the sense
that they built up people’s hope in the coming of our Lord (cf. 1 Thess 5:4; 1 Cor
3:13; Rom 13:12; Phil 4:5; Jas 5:8; 1 Pet 4:7). The author’s insistence on the
need to meet together recalls another exhortation which goes back to the early
Church: “Now that you are members of Christ, do not choose to cut yourselves
off from the Church by failing to attend the assembly; having Christ your head
present and in touch with you, as he promised, do not underestimate yourselves
or choose to separate the Savior from his members, or divide or scatter his body,
or give your everyday needs more importance than the Word of God; rather, on
the Lord’s Day leave everything aside and come to the Church” (”The Teaching
of the Twelve Apostles”). On the basis of the apostolic tradition, the Church has
established a grave obligation to attend Mass on Sundays (cf. “Code of Canon
Law”, can. 1247). “On this day Christ’s faithful are bound to come together into
one place. They should listen to the word of God and take part in the Eucharist,
thus calling to mind the passion, resurrection and glory of the Lord Jesus and
giving thanks to God, ‘who has begotten them anew to a living hope through the
resurrection of Jesus Christ from the dead’” (1 Pet 1:3) (Vatican II, “Sacrosanc-
tum Concilium”, 106).

In the same way — by listening to and meditating on the Word of God — Chris-
tians fulfill their equally serious obligation to improve their understanding of Chris-
tian doctrine.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Mark 4:21-25

Parables of the Lamp and the Measure

[21] And He (Jesus) said to them, “Is a lamp brought in to be put under a bushel,
or under a bed, and not on a stand? [22] For there is nothing hid, except to be
made manifest; nor is anything secret, except to come to light. [23] If any man
has ears to hear, let him hear.” [24] And He said to them, “Take heed what you
hear; the measure you give will be the measure you get, and still more will be
given you. [25] For to him who has will more be given; and from him who has not,
even what he has will be taken away.”

*********************************************************************************************
Commentary:

21. A “bushel” was a container used for measuring cereals and vegetables. It
held a little over eight liters (two gallons).

22. This parable contains a double teaching. Firstly, it says that Christ’s doctrine
should not be kept hidden; rather, it must be preached throughout the whole world.
We find the same idea elsewhere in the Gospels: “what you hear whispered, pro-
claim it upon the house-tops” (Matthew 10:27); “Go into all the world and preach
the Gospel to the whole of creation...” (Mark 16:15). The other teaching is that
the Kingdom which Christ proclaims has such ability to penetrate all hearts that,
at the end of time, when Jesus comes again, not a single human action, in favor
or against Christ, will not become public and manifest.

24-25. Our Lord never gets tired of asking the Apostles, the seed which will pro-
duce the Church, to listen carefully to the teaching He is giving: they are recei-
ving a treasure for which they will be held to account. “To him who has will more
be given...”: he who responds to grace will be given more grace and will yield
more and more fruit; but he who does not will become more and more impove-
rished (cf. Matthew 25:14-30). Therefore, there is no limit to the development of
the theological virtues: “If you say ‘Enough,’ you are already dead” (St. Augus-
tine, “Sermon 51”). A soul who wants to make progress in the interior life will
pray along these lines: “Lord, may I have due measure in everything, except in
Love” (St. J. Escriva, “The Way”, 247).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Readings at Mass

First reading

Hebrews 10:19-25 ©

Through the blood of Jesus we have the right to enter the sanctuary, by a new way which he has opened for us, a living opening through the curtain, that is to say, his body. And we have the supreme high priest over all the house of God. So as we go in, let us be sincere in heart and filled with faith, our minds sprinkled and free from any trace of bad conscience and our bodies washed with pure water. Let us keep firm in the hope we profess, because the one who made the promise is faithful. Let us be concerned for each other, to stir a response in love and good works. Do not stay away from the meetings of the community, as some do, but encourage each other to go; the more so as you see the Day drawing near.

Psalm

Psalm 23:1-6 ©

Such are the men who seek your face, O Lord.

The Lord’s is the earth and its fullness,

the world and all its peoples.

It is he who set it on the seas;

on the waters he made it firm.

Such are the men who seek your face, O Lord.

Who shall climb the mountain of the Lord?

Who shall stand in his holy place?

The man with clean hands and pure heart,

who desires not worthless things.

Such are the men who seek your face, O Lord.

He shall receive blessings from the Lord

and reward from the God who saves him.

Such are the men who seek him,

seek the face of the God of Jacob.

Such are the men who seek your face, O Lord.

Gospel Acclamation

Ph2:15-16

Alleluia, alleluia!

You will shine in the world like bright stars

because you are offering it the word of life.

Alleluia!

Or	Ps118:105

Alleluia, alleluia!

Your word is a lamp for my steps

and a light for my path.

Alleluia!

Gospel

Mark 4:21-25 ©

Jesus said to his disciples, ‘Would you bring in a lamp to put it under a tub or under the bed? Surely you will put it on the lamp-stand? For there is nothing hidden but it must be disclosed, nothing kept secret except to be brought to light. If anyone has ears to hear, let him listen to this.’

He also said to them, ‘Take notice of what you are hearing. The amount you measure out is the amount you will be given – and more besides; for the man who has will be given more; from the man who has not, even what he has will be taken away.’

Perpetual Novena for the Nation (Ecumenical)

Prayers for The Religion Forum (Ecumenical)

7 Powerful Ways to Pray for Christians Suffering in the Middle East

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Pope Francis' Message for the Year of Consecrated Life
Consecrated Life Is Of Benefit To The Whole Church [Catholic Caucus]
Bishops Launch ... Website To Promote Vocations To Priesthood & Consecrated Life (Catholic Caucus)
A consecrated virgin captures her life in a blog [Catholic Caucus]

Pray a Rosary each day for our nation.

Pray the Rosary

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.

The Luminous Mysteries or Mysteries of Light
(Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama. Psalm 109:8"

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?

There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have. Please forward this to your praying friends.

Feast of
the Holy Name of Jesus

Luke 2:21 "...Et vocatum est Nomen eius IESUS"
("And His Name was called JESUS")

Psalm 90:14 "Because he hoped in me I will deliver him:
I will protect him because he hath known My Name."

Zacharias 10:12 "I will strengthen them in the Lord,
and they shall walk in His Name, saith the Lord."

Apocalypse 3:8 "I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied My Name."

Apocalypse 15:4 "Who shall not fear Thee, O Lord, and magnify Thy Name?..."

Blessed be the most holy Name of Jesus without end!

January Devotion: The Holy Name of Jesus

The month of January is traditionally dedicated to the Holy Name of Jesus. This feast is also celebrated on January 3. Here is an explanation of the devotion.

Since the 16th century Catholic piety has associated entire months to special devotions. The devotion to the Holy Name of Jesus has been traditionally associated with the month of January, due to its celebration on January 3. The name Jesus was given to the Holy Child at God's command (Luke 1:31). The Holy Name is all-powerful because of the Person who bears it; we honor it because of the command of Christ, that we should pray in His Name and because it reminds us of all the blessings we receive through our Holy Redeemer. Hence St. Paul was able to write to the Philippians: ". . . at the name of Jesus every knee should bend of those in heaven, on earth, and under the earth" (Phil. 2:10). By means of this devotion we also make amends for improper use of the Holy Name.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Prayer/Hymn in Honor of the Most Holy Name of Jesus - Iesu, Dulcis Memoria

Iesu, Dulcis Memoria is a celebrated 12th century hymn attributed to St. Bernard of Clairvaux (1090-1153), Doctor Mellifluus. The entire hymn has some 42 to 53 stanzas depending upon the manuscript. Parts of this hymn were used for the Feast of the Holy Name of Jesus, which was formerly celebrated on the Sunday between the Circumcision and Epiphany, or failing such a Sunday, on January 2. The part below was used at Vespers. In the liturgical revisions of Vatican II, the feast was deleted, though a votive Mass to the Holy Name of Jesus had been retained for devotional use. With the release of the revised Roman Missal in March 2002, the feast was restored as an optional memorial on January 3.

Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy presence rest.

No voice can sing, no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus' name,
The Savior of mankind.

O hope of every contrite heart!
0 joy of all the meek!
To those who fall, how kind Thou art!
How good to those who seek!

But what to those who find? Ah! this
Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.

Jesus! our only hope be Thou,
As Thou our prize shalt be;
In Thee be all our glory now,
And through eternity. Amen.

---Roman Breviary

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

O Divine Jesus, Thou hast promised that anything we ask of the Eternal Father in Thy name shall be granted.

O Eternal Father. In the name of Jesus, for the love of Jesus, in fulfillment of this promise, and because Jesus has said it, grant us our petitions for the sake of Jesus, Thy Divine Son. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

That at the name of Jesus every knee should bend, of those that are in heaven, on earth, and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Phil:2:10-11

The Most Holy Name
The Power of Jesus’ Name
What does IHS stand for? The meaning of the Holy Name of Jesus [Catholic Caucus]
Litany Of The Holy Name of Jesus
Feast of the Holy Name of Jesus
Jesus, The Name above all Names
Devotion to the Holy Name (of Jesus) [Catholic Caucus]
Lessons In Iconography : The Chi Rho - Christ
St. Francis de Sales on the Most Holy Name of Jesus (Excerpt from a Sermon) (Catholic Caucus)
St. Francis de Sales on the Most Holy Name of Jesus (Catholic/Orthodox Caucus)

St. Bernard on the Most Holy Name of Jesus [Ecumenical]
Saving the day in His Holy Name: St. Genevieve gets a reprieve [Catholic Caucus]
The Holy Name of Jesus
Holy Name of Jesus [San Bernadino of Siena] Ecumenical
The Holy Name of Jesus
Devotion to the Holy Name [of Jesus]
The Name of Jesus: Its Power in Our Lives
The Holy Name of Jesus
Devotion to the Holy Name of Jesus
The Holy Name of Jesus

Philippians 2
9 Therefore God has highly exalted him and bestowed on him the name which is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

January 2015

Pope's Intentions

Universal: Peace -- That those from diverse religious traditions and all people of good will may work together for peace.

Evangelization: Consecrated life -- That in this year dedicated to consecrated life, religious men and women may rediscover the joy of following Christ and strive to serve the poor with zeal.

Daily Gospel Commentary

Thursday of the Third week in Ordinary Time

Commentary of the day
Blessed Teresa of Calcutta (1910-1997), founder of the Missionary Sisters of Charity
Something Beautiful for God

"The measure with which you measure will be measured out to you"

       Since Christ is invisible we can't show him our love. But our neighbors are always visible and we can do for them what we would love to do for Christ, supposing he were visible.

       Today it is the same Christ who is present in those for whom we have no need, whom we do not employ and do not tend, who are hungry, who are naked, who have no home. They seem to be useless to both State and society; nobody has any time to pay attention to them. It is we christians, you and I, worthy of Christ's love provided ours is a true love: it is our responsibility to find them, to help them. They are there so that we may find them.

       To work for the sake of working: this is the danger that constantly threatens us. It is here that respect and love and dedication intervene so that we can direct our work to God, to Christ. And this is why we always try to do it as beautifully as possible.

Be Thou my vision, O Lord of my heart; Naught be all else to me save that Thou art. Thou my best thought by day or by night, Waking or sleeping Thy presence my light.

Be Thou my wisdom, and Thou my true Word; I ever with Thee and Thou with me, Lord; Thou my great Father, I Thy true son; Thou in me dwelling, and I with Thee one.

Be Thou my battle-shield, sword for my fight, Be Thou my dignity, Thou my delight. Thou my soul’s shelter, Thou my high tower. Raise Thou me heavenward, O Power of my power.

Riches I heed not, nor man’s empty praise, Thou mine inheritance, now and always; Thou and Thou only, first in my heart, High King of heaven my Treasure Thou art.

High King of heaven, my victory won, May I reach heaven’s joys, O bright heaven’s son, Heart of my heart, whatever befall Still be my vision, O ruler of all.

-- Saint Dallan Forghaill

Just A Minute (Listen)
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The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

Mark
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Mark 4
21.	And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?	Et dicebat illis : Numquid venit lucerna ut sub modo ponatur, aut sub lecto ? nonne ut super candelabrum ponatur ?	και ελεγεν αυτοις μητι ο λυχνος ερχεται ινα υπο τον μοδιον τεθη η υπο την κλινην ουχ ινα επι την λυχνιαν επιτεθη
22.	For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.	Non est enim aliquid absconditum, quod non manifestetur : nec factum est occultum, sed ut in palam veniat.	ου γαρ εστιν τι κρυπτον ο εαν μη φανερωθη ουδε εγενετο αποκρυφον αλλ ινα εις φανερον ελθη
23.	If any man have ears to hear, let him hear.	Si quis habet aures audiendi, audiat.	ει τις εχει ωτα ακουειν ακουετω
24.	And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.	Et dicebat illis : Videte quid audiatis. In qua mensura mensi fueritis, remetietur vobis, et adjicietur vobis.	και ελεγεν αυτοις βλεπετε τι ακουετε εν ω μετρω μετρειτε μετρηθησεται υμιν και προστεθησεται υμιν τοις ακουουσιν
25.	For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.	Qui enim habet, dabitur illi : et qui non habet, etiam quod habet auferetur ab eo.	ος γαρ αν εχη δοθησεται αυτω και ος ουκ εχει και ο εχει αρθησεται απ αυτου