Posted on 01/24/2015 3:23:43 PM PST by NYer
I saw ZERO questions.
I saw 6 assertions.
Heck, You don’t even believe the words of God in the Bible.
I am not surprised that you do not want to believe in the teachings of God’s Church.
I really do hope that you eventually find the Truth.
Mortal???
You guys like James so much for it's FAITH WITHOUT WORKS IS DEAD; so here is more of what he wrote:
James 2:10
For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.
Nah...
She was SPECIAL enough on her own that GOD created her sinless.
-— The Bible says all have sinned. He did not exempt Mary. Even she admitted she needed a Savior.-—
This must be hyperbole, like faith moving mountains, since we know that pre-rational, little children cannot sin, nor can those with significant mental handicaps.
Mary was saved by Jesus in anticipation of His Atonement.
+++++++++++++
Romans 3:23 says, “All have sinned and fallen short of the glory of God.” First John 1:8 adds, “If any man says he has no sin he is a liar and the truth is not in him.” These texts could not be clearer for millions of Protestants: “How could anyone believe Mary was free from all sin in light of these Scripture passages? What’s more, Mary herself said, ‘My soul rejoices in God my savior’ in Luke 1:47. She clearly understood herself to be a sinner if she admits to needing a savior.”
The Catholic Answer
Not a few Protestants are surprised to discover the Catholic Church actually agrees that Mary was “saved.” Indeed, Mary needed a savior! However, Mary was “saved” from sin in a most sublime manner. She was given the grace to be “saved” completely from sin so that she never committed even the slightest transgression. Protestants tend to emphasize God’s “salvation” almost exclusively to the forgiveness of sins actually committed. However, Sacred Scripture indicates that salvation can also refer to man being protected from sinning before the fact:
Now to him who is able to keep you from falling and to present you without blemish before the presence of his glory with rejoicing, to the only God, our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and for ever. (Jude 24-25)
Six hundred years ago, the great Franciscan theologian Duns Scotus explained that falling into sin could be likened to a man approaching unaware a deep ditch. If he falls into the ditch, he needs someone to lower a rope and save him. But if someone were to warn him of the danger ahead, preventing the man from falling into the ditch at all, he would be saved from falling in the first place. Likewise, Mary was saved from sin by receiving the grace to be preserved from it. But she was still saved.
All Have Sinned Except . . .
But what about “all have sinned” (Rom. 3:23) and “if any man says he has no sin he is a liar and the truth is not in him” (1 John 1:8)? Wouldn’t “all” and “any man” include Mary? On the surface, this sounds reasonable. But this way of thinking carried to its logical conclusion would list Jesus Christ in the company of sinners as well. No faithful Christian would dare say that. Yet no Christian can deny the plain texts of Scripture declaring Christ’s full humanity either. Thus, to take 1 John 1:8 in a strict, literal sense would apply “any man” to Jesus as well.
The truth is Jesus Christ was an exception to Romans 3:23 and 1 John 1:8. And the Bible tells us he was in Hebrews 4:15: “Christ was tempted in all points even as we are and yet he was without sin.” The question now is: Are there any other exceptions to this rule? Yes—millions of them.
Both Romans 3:23 and 1 John 1:9 deal with personal rather than original sin. (Romans 5 deals with original sin.) And there are two exceptions to that general biblical norm as well. But for now, we will simply deal with Romans 3:23 and 1 John 1:8. First John 1:8 obviously refers to personal sin because in the very next verse, John tells us, “If we confess our sins, he is faithful and just to forgive us our sins . . .” We do not confess original sin; we confess personal sins.
The context of Romans 3:23 makes clear that it too refers to personal sin:
None is righteous, no, not one; no one understands, no one seeks for God. All have turned aside, together they have gone wrong; no one does good, not even one. Their throat is an open grave. They use their tongues to deceive. The venom of.asps is under their lips. Their mouth is full of curses and bitterness. (Rom. 3:10-14)
Original sin is not something we do; it is something we’ve inherited. Romans chapter three deals with personal sin because it speaks of sins committed by the sinner. With this in mind, consider this: Has a baby in the womb or a child of two ever committed a personal sin? No. To sin a person has to know the act he is about to perform is sinful while freely engaging his will in carrying it out. Without the proper faculties to enable them to sin, children before the age of accountability and anyone who does not have the use of his intellect and will cannot sin. So, there are and have been millions of exceptions to Romans 3:23 and 1 John 1:8.
Still, how do we know Mary is an exception to the norm of “all have sinned?” And more specifically, is there biblical support for this claim? Yes, there is much biblical support.
The Name Says it All
And [the angel Gabriel] came to [Mary] and said, “Hail, full of grace, the Lord is with you!” But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God.” (Luke 1:28-30)
Many Protestants will insist this text to be little more than a common greeting of the Archangel Gabriel to Mary. “What does this have to do with Mary being without sin?” Yet, the truth is, according to Mary herself, this was no common greeting. The text reveals Mary to have been “greatly troubled at the saying and considered in her mind what sort of greeting this might be” (Luke 1:29, emphasis added). What was it about this greeting that was so uncommon for Mary to react this way? We can consider at least two key.aspects.
First, according to biblical scholars (as well as Pope John Paul II), the angel did more than simply greet Mary. The angel actually communicated a new name or title to her. (cf. Redemptoris Mater, 8, 9). In Greek, the greeting was kaire, kekaritomene, or “Hail, full of grace.” Generally speaking, when one greeted another with kaire, a name or title would be found in the immediate context. “Hail, king of the Jews” in John 19:3 and “Claudias Lysias, to his Excellency the governor Felix, greeting” (Acts 23:26) are two biblical examples of this. The fact that the angel replaces Mary’s name in the greeting with “full of grace” was anything but common. This would be analogous to me speaking to one of our tech guys at Catholic Answers and saying, “Hello, he who fixes computers.” In Hebrew culture, names and name changes tell us something permanent about the character and calling of the one named. Just recall the name changes of Abram to Abraham (from “father” to “father of the multitudes”) in Genesis 17:5, Saray to Sarah (”my princess” to “princess”), in Genesis 17:15 and Jacob to Israel (”supplanter” to “he who prevails with God”) in Genesis 32:28.
In each case, the names reveal something permanent about the one named. Abraham and Sarah transition from being a “father” and “princess” of one family to being “father” and “princess” or “mother” of the entire people of God (see Rom. 4:1-18; Is. 51:1-2). They become patriarch and matriarch of God’s people forever. Jacob/Israel becomes the patriarch whose name, “he who prevails with God,” continues forever in the Church, which is called “the Israel of God” (Gal. 6:16). The People of God will forever “prevail with God” in the image of the patriarch Jacob.
What’s in a name? According to Scripture, quite a lot.
St. Luke uses the perfect passive participle, kekaritomene, as his “name” for Mary. This word literally means “she who has been graced” in a completed sense. This verbal adjective, “graced,” is not just describing a simple past action. Greek has another tense for that. The perfect tense is used to indicate that an action has been completed in the past resulting in a present state of being. “Full of grace” is Mary’s name. So what does it tell us about Mary? Well, the average Christian is not completed in grace and in a permanent sense (see Phil. 3:8-12). But according to the angel, Mary is. You and I sin, not because of grace, but because of a lack of grace, or a lack of our cooperation with grace, in our lives. This greeting of the angel is one clue into the unique character and calling of the Mother of God. Only Mary is given the name “full of grace” and in the perfect tense, indicating that this permanent state of Mary was completed.
Ark of the (New) Covenant
The Old Testament Ark of the Covenant was a true icon of the sacred. Because it contained the presence of God symbolized by three types of the coming Messiah—the manna, the Ten Commandments, and Aaron’s rod—it had to be pure and untouched by sinful man (see 2 Sam. 6:1-9 and Ex. 25:10ff; Num. 4:15).
In the New Testament, the new Ark is not an inanimate object, but a person: the Blessed Mother. How much more pure would the new Ark be when we consider the old ark was a mere “shadow” in relation to it (see Heb. 10:1)? This image of Mary as the Ark of the Covenant is an indicator that Mary would fittingly be free from all contagion of sin to be a worthy vessel to bear God in her womb. And most importantly, just as the Old Covenant Ark was pristine from the moment it was constructed with explicit divine instructions in Exodus 25, so would Mary be pure from the moment of her conception. God, in a sense, prepared his own dwelling place in both the Old and New Testaments.
The Ark of the Covenant contained three “types” of Jesus inside: manna, Aaron’s rod, and the Ten Commandments. In Hebrew, commandment (dabar) can be translated “word.” Compare: Mary carried the fulfillment of all these types in her body. Jesus is the “true [manna] from heaven” (John 6:32), the true “High Priest” (Heb. 3:1), and “the word made flesh” (John 1:14).
The glory cloud (Hebrew Anan) was representative of the Holy Spirit, and it “overshadowed” the Ark when Moses consecrated it in Ex. 40:32-33. The Greek word for “overshadow” found in the Septuagint is a form of episkiasei. Compare: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God” (Luke 1:35). The Greek word for “overshadow” is episkiasei.
David “leapt and danced” before the Ark when it was being carried into Jerusalem in procession in 2 Sam. 6:14-16. Compare: As soon as Elizabeth heard the sound of Mary’s salutation, John the Baptist “leaped for joy” in her womb (cf. Luke 1:41-44).
After a manifestation of the power of God working through the Ark, David exclaims, “How can the Ark of the Lord come unto me?” Compare: After the revelation to Elizabeth about the true calling of Mary, who was carrying God in her womb, Elizabeth exclaims, “Why is this granted me, that the mother of my Lord should come to me?” (Luke 1:43)
The Ark of the Lord “remained in the house of Obededom . . . three months” in 2 Sam. 6:11. Compare: “Mary remained with [Elizabeth] for about three months” (Luke 1:56).
The New Eve
It is important for us to recall that New Covenant fulfillments are always more glorious and more perfect than their Old Testament types, which are “but a shadow of the good things to come” in the New Covenant (Heb. 10:1). With this in mind, let us consider the revelation of Mary as the “New Eve.” After the fall of Adam and Eve in Genesis 3, God promised the advent of another “woman” in Genesis 3:15, or a “New Eve” who would oppose Lucifer, and whose “seed” would crush his head. This “woman” and “her seed” would reverse the curse, so to speak, that the original “man” and “woman” had brought upon humanity through their disobedience.
It is most significant here to note “Adam” and “Eve” are revealed simply as “the man” and “the woman” before the woman’s name was changed to “Eve” (Hebrew, “mother of the living”) after the fall (see Gen. 2:21ff). When we then look at the New Covenant, Jesus is explicitly referred to as the “last Adam,” or the “New Adam” in 1 Cor. 15:45. And Jesus himself indicates that Mary is the prophetic “woman” or “New Eve” of Genesis 3:15 when he refers to his mother as “woman” in John 2:4 and 19:26. Moreover, St. John refers to Mary as “woman” eight times in Revelation 12. As the first Eve brought death to all of her children through disobedience and heeding the words of the ancient serpent, the devil, the “New Eve” of Revelation 12 brings life and salvation to all of her children through her obedience. The same “serpent” who deceived the original woman of Genesis is revealed, in Revelation 12, to fail in his attempt to overcome this new woman. The New Eve overcomes the serpent and as a result, “The serpent is angry with the woman, and went off to make war on the rest of her offspring, on those who keep the commandments of God, and bear testimony to Jesus” (Rev. 12:17).
If Mary is the New Eve and New Testament fulfillments are always more glorious than their Old Testament antecedents, it would be unthinkable for Mary to be conceived in sin. If she were, she would be inferior to Eve who was created in a perfect state, free from all sin.
I simply do not understand how you can separate Jesus from God.
Forgiving is one way to find perfect peace. I know from experience. Life is way too short to carry a grudge.
Oh???
13 Now that same day two of them were going to a village called Emmaus, about seven miles[a] from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him.
17 He asked them, “What are you discussing together as you walk along?”
They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”
19 “What things?” he asked.
“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”
25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
28 As they approached the village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.
30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”
33 They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34 and saying, “It is true! The Lord has risen and has appeared to Simon.” 35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.
Uh...
In the posted article???
...and her role in God’s plan of salvation as Co-redemptrix and Mediatrix.
I am so sorry, but that was so funny!
They're obviously poorly catectized.
There is SO MUCH of that going around these days!
Sorry, but I do not read long winded posts. Most do not say anything anyway unless it is Daniel, mm or cb. They quote from the Bible. I can only stay on my iPad for less than an hour at a time.
Philippians 2:5-11 (NKJV)
Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
As John puts it in 1:14,..... “The Word was made flesh.”.....
C. S. Lewis, in his book “Mere Christianity” said this,..
“The Eternal Being who knows everything and who created the whole universe, became not only a man but before that a baby, and before that a fetus inside a woman’s body. If you want to get the hang of it, think how you would like to become a slug or a crab.”
Sin had to and DID affect Jesus...
Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Heb 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
Heb 2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Heb 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Heb 2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
You see that??? God did NOT send his Son in the likeness of SINLESS flesh...
What is it you guys are arguing with...You don't use any scripture...Just the customs of your religion???
Jesus is God...If what you say is true, God is half man...However, the bible says:
1Ti_3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
God was not born in the flesh...God was manifest in Jesus who was born in the flesh...
I apologize for my poor wording. What I believe you have made clear is that “Mother of God” does not appear in Scripture and I agree with that. I’ll also take your word “God the Son” does not appear in Scripture.
But Scripture does make clear that Jesus is God, and I simply do not understand how you can separate Jesus from God.
Okay so two sinless people on earth at the same time?
Bull!
How fanciful!
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