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Are you asserting that babies are unsaved ?

I only asked a question which you did not answer. I didn’t concede anything. A baby hasn’t got to the point where he/she can make any kind of rational decision. That must have been you for several of the first years you appeared in this world.

Did I mistake you for a Calvinist ?

John Calvin on Infant Salvation
And the Apostle most distinctly testifies, that “death passed upon all men, for that all have sinned,” (Rom. 5:12); that is, are involved in original sin, and polluted by its stain. Hence, even infants bringing their condemnation with them from their mother’s womb, suffer not for another’s, but for their own defect. For although they have not yet produced the fruits of their own unrighteousness, they have the seed implanted in them. Nay, their whole nature is, as it were, a seed-bed of sin, and therefore cannot but be odious and abominable to God. Hence it follows, that it is properly deemed sinful in the sight of God; for there could be no condemnation without guilt. (Institutes, Book 2, Sec. 8)
“But how, they ask, are infants regenerated, when not possessing a knowledge of either good or evil? We answer, that the work of God, though beyond the reach of our capacity, is not therefore null. Moreover, infants who are to be saved (and that some are saved at this age is certain) must, without question, be previously regenerated by the Lord. For if they bring innate corruption with them from their mother’s womb, they must be purified before they can be admitted into the kingdom of God, into which shall not enter anything that defileth (Rev. 21:27). If they are born sinners, as David and Paul affirm, they must either remain unaccepted and hated by God, or be justified.(Inst. Book 4, Sec. 17)
And, indeed, Christ was sanctified from earliest infancy, that he might sanctify his elect in himself at any age, without distinction…This, at least, we set down as incontrovertible, that none of the elect is called away from the present life without being previously sanctified and regenerated by the Spirit of God (Inst. Book 4, Sec. 18)
“As far as relates to young children, they seem to perish not by their own, but for another’s fault; but the solution is twofold; for although sin does not appear in them, yet it is latent, since they carry about with them corruption shut up in their soul, so that they are worthy of condemnation before God (Ezek. Comm. 18:4)
“We ought, therefore, to hold it as a settled point, that all who are destitute of the grace of God are involved in the sentence of eternal death. Hence it follows, that the children of the reprobate, whom the curse of God pursues, are liable to the same sentence. Isaiah, therefore, does not speak of innocent children, but of flagitious and unprincipled children who perhaps even exceeded their parents in wickedness; in consequence of which they were justly associated with their parents, and subjected to the same punishment, seeing that they have followed the same manner of life…it was with their parents that the rejection began, on account of which they also have been forsaken and rejected by God. Their own guilt is not set aside as if they had been innocent; but, having been involved in the same sins as to reprobation, they are also liable to the same punishments and miseries. (Isa. Comm 14:21)
“I again ask how it is that the fall of Adam involves so many nations with their infant children in eternal death without remedy unless that it so seemed meet to God? Here the most loquacious tongues must be dumb. The decree, I admit, is, dreadful; and yet it is impossible to deny that God foreknow what the end of man was to be before he made him, and foreknew, because he had so ordained by his decree. Should any one here inveigh against the prescience of God, he does it rashly and unadvisedly. For why, pray, should it be made a charge against the heavenly Judge, that he was not ignorant of what was to happen? Thus, if there is any just or plausible complaint, it must be directed against predestination” (Inst. Book 3, Sec. 23, 7)

Did I mistake you for a Calvinist ?

I don't much cafe for the TULIP model. But that isn't the only mistake you've made. It's your handling of the Word of The God that brings you down. Maybe you don't believe in the doctrine Sola Scriptura, but you'd best give it a predominant rule over everything else you want to invest your faith in.