“Does Rome consider this evangelism?”
A better question, perhaps, is has the Roman church authorized this “ministry”?
“Can. 678 §1 In matters concerning the care of souls, the public exercise of divine worship and other works of the apostolate, religious are subject to the authority of the Bishops, whom they are bound to treat with sincere obedience and reverence.
§2 In the exercise of an apostolate towards persons outside the institute, religious are also subject to their own Superiors and must remain faithful to the discipline of the institute. If the need arises, Bishops themselves are not to fail to insist on this obligation.
§3 In directing the apostolic works of religious, diocesan Bishops and religious Superiors must proceed by way of mutual consultation.”
http://www.intratext.com/IXT/ENG0017/_P28.HTM
A better question, perhaps, is has the Roman church authorized this “ministry”?
“Can. 678 §1 In matters concerning the care of souls, the public exercise of divine worship and other works of the apostolate, religious are subject to the authority of the Bishops, whom they are bound to treat with sincere obedience and reverence.
§2 In the exercise of an apostolate towards persons outside the institute, religious are also subject to their own Superiors and must remain faithful to the discipline of the institute. If the need arises, Bishops themselves are not to fail to insist on this obligation.
§3 In directing the apostolic works of religious, diocesan Bishops and religious Superiors must proceed by way of mutual consultation.”
http://www.intratext.com/IXT/ENG0017/_P28.HTM
Indeed, but you need to go back further in this history of this "church" that settles the problem of conflicting teaching .
“We furthermore forbid any lay person to engage in dispute, either private or public, concerning the Catholic Faith. Whosoever shall act contrary to this decree, let him be bound in the fetters of excommunication. — Pope Alexander IV (1254-1261) in “Sextus Decretalium”,
And which if not now, was still in force at the time when the (my source) Catholic Encyclopedia was written [http://oce.catholic.com/index.php?title=Religious_Discussions], which adds,
“This law, like all penal laws, must be very narrowly construed. The terms Catholic Faith and dispute have a technical signification. The former term refers to questions purely theological; the latter to disputations more or less formal, and engrossing the attention of the public. But when there is a question of dogmatic or moral theology, every intelligent layman will concede the propriety of leaving the exposition and defence of it to the clergy.” [who themselves needed due authorization]. - www.newadvent.org/cathen/05034a.htm
Likewise,
Quinisext Ecumenical Council, Canon 64: That a layman must not publicly make a speech or teach, thus investing himself with the dignity of a teacher, but, instead, must submit to the ordinance handed down by the Lord, and to open his ear wide to them who have received the grace of teaching ability, and to be taught by them the divine facts thoroughly.
"Do not converse with heretics even for the sake of defending the faith, for fear lest their words instil their poison in your mind". Bl. Isaias Boner of Krakow (Polish, Augustinian priest, theologian, professor of Scripture, d. 1471)