Let's take only complete chapters, so we know that no such trick is being pulled.
None of your imaginations from twisted verses out of context survive these words of his apostles:
Romans 2:
[1] Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
[2] But we are sure that the judgment of God is according to truth against them which commit such things.
[3] And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
[4] Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
[5] But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
[6] Who will render to every man according to his deeds:
[7] To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
[8] But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
[9] Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
[10] But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
[11] For there is no respect of persons with God.
[12] For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
[13] (For not the hearers of the law are just before God, but the doers of the law shall be justified .
[14] For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
[15] Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
[16] In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
[17] Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
[18] And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
[19] And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
[20] An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
[21] Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
[22] Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
[23] Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
[24] For the name of God is blasphemed among the Gentiles through you, as it is written.
[25] For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
[26] Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
[27] And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
[28] For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
[29] But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
James 1:
[1] James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
[2] My brethren, count it all joy when ye fall into divers temptations;
[3] Knowing this, that the trying of your faith worketh patience.
[4] But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
[5] If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
[6] But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
[7] For let not that man think that he shall receive any thing of the Lord.
[8] A double minded man is unstable in all his ways.
[9] Let the brother of low degree rejoice in that he is exalted:
[10] But the rich, in that he is made low: because as the flower of the grass he shall pass away.
[11] For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
[12] Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
[13] Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
[14] But every man is tempted, when he is drawn away of his own lust, and enticed.
[15] Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
[16] Do not err, my beloved brethren.
[17] Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
[18] Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
[19] Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
[20] For the wrath of man worketh not the righteousness of God.
[21] Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
[22] But be ye doers of the word, and not hearers only, deceiving your own selves.
[23] For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
[24] For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
[25] But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
[26] If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
[27] Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
1John 1:
[1] That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
[2] (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
[3] That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
[4] And these things write we unto you, that your joy may be full.
[5] This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
[6] If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
[7] But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
[8] If we say that we have no sin, we deceive ourselves, and the truth is not in us.
[9] If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
[10] If we say that we have not sinned, we make him a liar, and his word is not in us.
1John 2:
[1] My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
[2] And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
[3] And hereby we do know that we know him, if we keep his commandments.
[4] He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
[5] But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
[6] He that saith he abideth in him ought himself also so to walk, even as he walked.
[7] Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
[8] Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
[9] He that saith he is in the light, and hateth his brother, is in darkness even until now.
[10] He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
[11] But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
[12] I write unto you, little children, because your sins are forgiven you for his name's sake.
[13] I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
[14] I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
[15] Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
[16] For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
[17] And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
[18] Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
[19] They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
[20] But ye have an unction from the Holy One, and ye know all things.
[21] I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
[22] Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
[23] Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
[24] Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
[25] And this is the promise that he hath promised us, even eternal life.
[26] These things have I written unto you concerning them that seduce you.
[27] But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
[28] And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
[29] If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
1John 3:
[1] Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
[2] Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
[3] And every man that hath this hope in him purifieth himself, even as he is pure.
[4] Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
[5] And ye know that he was manifested to take away our sins; and in him is no sin.
[6] Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
[7] Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
[8] He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
[9] Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
[10] In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
[11] For this is the message that ye heard from the beginning, that we should love one another.
[12] Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
[13] Marvel not, my brethren, if the world hate you.
[14] We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
[15] Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
[16] Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
[17] But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
[18] My little children, let us not love in word, neither in tongue; but in deed and in truth.
[19] And hereby we know that we are of the truth, and shall assure our hearts before him.
[20] For if our heart condemn us, God is greater than our heart, and knoweth all things.
[21] Beloved, if our heart condemn us not, then have we confidence toward God.
[22] And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
[23] And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
[24] And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
I quoted amply long sections, and certainly NOT single sentences. It is dishonest to pretend I did otherwise.
Those born into the family of God WILL increasingly obey Him, for His law will be written, not in the Torah, but in their hearts - as I have pointed out several times now.
The NEW COVENANT. The Torah represented the OLD COVENANT.
You quote Romans 2, but fail to go on to Romans 3:
Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
How is the law upheld? By putting it in its proper place, as described in Romans 4 and 5.
James 2 does not nullify the grace of God, nor the New Covenant. “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?”
James defines saving faith as the faith that transforms your life - as did Peter and Paul. But James does not place us under the Law, for the purpose of the Law is fulfilled when we turn to Christ.
In like manner, John tells us to obey God. No kidding - so did Paul. But he also knew we would still sometimes sin:
“I write these things to you (may I call you “my children”—for that’s how I think of you), to help you to avoid sin. But if a man should sin, remember that our advocate before the Father is Jesus Christ the righteous, the one who made personal atonement for our sins (and for those of the rest of the world as well).
3-6 It is only when we obey God’s laws that we can be quite sure that we really know him. The man who claims to know God but does not obey his laws is not only a liar but lives in self-delusion. In practice, the more a man learns to obey God’s laws the more truly and fully does he express his love for him. Obedience is the test of whether we really live “in God” or not. The life of a man who professes to be living in God must bear the stamp of Christ...
...Everyone who commits sin breaks God’s law, for that is what sin is, by definition—a breaking of God’s law. You know, moreover, that Christ became man for the purpose of removing sin, and he himself was quite free from sin. The man who lives “in Christ” does not habitually sin. The regular sinner has never seen or known him.”
But obedience to Christ is not found by returning to the old covenant and the Torah. It is found in the New Covenant. As Paul put it:
“O you dear idiots of Galatia, who saw Jesus Christ the crucified so plainly, who has been casting a spell over you? I will ask you one simple question: did you receive the Spirit of God by trying to keep the Law or by believing the message of the Gospel? Surely you can’t be so idiotic as to think that a man begins his spiritual life in the Spirit and then completes it by reverting to outward observances? Has all your painful experience brought you nowhere? I simply cannot believe it of you! Does God, who gives you his Spirit and works miracles among you, do these things because you have obeyed the Law or because you have believed the Gospel? Ask yourselves that.”
To reject the New Covenant and return to the Old is to earn the warning of Hebrews:
“When you find men who have been enlightened, who have experienced salvation and received the Holy Spirit, who have known the wholesome nourishment of the Word of God and touched the spiritual resources of the eternal world and who then fall away, it proves impossible to make them repent as they did at first. For they are re-crucifying the Son of God in their own souls, and by their conduct exposing him to shame and contempt. Ground which absorbs the rain that is constantly falling upon it and produces plants which are useful to those who cultivate it, is ground which has the blessing of God. But ground which produces nothing but thorns and thistles is of no value and is bound sooner or later to be condemned—the only thing to do is to burn it clean.”
HMMMmmm...
Where are 10 of those tribes now?