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Daily Readings for:March 12, 2014
(Readings on USCCB website)

Collect: Look kindly, Lord, we pray, on the devotion of your people, that those who by self-denial are restrained in body may by the fruit of good works be renewed in mind. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Lenten Soup

o    Whole Wheat Bread II

ACTIVITIES

o    Good Example — A Lesson in Discipline

o    Lent Hymn: Open, O Hard and Sinful Heart!

o    Religion in the Home for Elementary School: March

o    Religion in the Home for Preschool: March

PRAYERS

o    Prayer for the First Week of Lent

o    Novena to St. Joseph

o    Lent Table Blessing 1

o    Novena to St. Joseph II

o    Traditional Novena Prayer to St. Joseph

LIBRARY

o    Gregory the Great, a Model for Civil and Religious Leaders | Pope Benedict XVI

o    Saint Gregory the Great (1) | Pope Benedict XVI

o    Saint Gregory the Great (2) | Pope Benedict XVI

o    The Divine Office: From St. Gregory the Great to Pius X | Benedictine Monks of Buckfast Abbey

·         Lent: March 12th

·         Wednesday of the First Week of Lent

Old Calendar: St. Gregory the Great, pope and doctor

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of Pope St. Gregory the Great. His feast in the Ordinary Form of the Roman Rite is celebrated on September 3.

Today is an Ember Day in the Tridentine Rite. There are two principal objects for the Ember Days of this period of the year: the first is to offer to God the season of Spring, and, by fasting and prayer, to draw down His blessing upon it; the second is to ask Him to enrich with His choicest graces the priests and sacred ministers who are to receive their Ordination on Saturday.

Stational Church


Thanks to Fear of the Lord, There is no Fear of Evil
History, in fact, is not alone in the hands of dark powers, chance or human choices. Over the unleashing of evil energies, the vehement irruption of Satan, and the emergence of so many scourges and evils, the Lord rises, supreme arbiter of historical events. He leads history wisely towards the dawn of the new heavens and the new earth, sung in the final part of the book under the image of the new Jerusalem (cf. Revelation 21-22).

It must be reaffirmed, therefore, that God is not indifferent to human events, but penetrates them realizing his "ways," namely his plans and his efficacious "deeds."

According to our hymn, this divine intervention has a very specific purpose: to be a sign that invites all the peoples of the earth to conversion. Nations must learn to "read" in history a message of God. Humanity's history is not confused and without meaning, nor is it given over, without appeal, to the malfeasance of the arrogant and perverse. There is the possibility to recognize divine action hidden in it. In the pastoral constitution "Gaudium et Spes," Vatican Council II also invites the believer to scrutinize, in the light of the Gospel, the signs of the times to see in them the manifestation of the very action of God (cf. n. 4 and 11). This attitude of faith leads man to recognize the power of God operating in history, and thus to open himself to fear of the name of the Lord. In biblical language, in fact, this "fear" does not coincide with dread, but is the recognition of the mystery of the divine transcendence. Because of this, it is the basis of faith and is joined with love: "the Lord your God requires of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul" (cf. Deuteronomy 10:12).

Following this line, in our brief hymn, taken from Revelation, fear and glorification of God are united: "Who will not fear you, Lord, or glorify your name" (15:4)? Thanks to fear of the Lord there is no fear of the evil that rages in history and one takes up again with vigor the journey of life, as the prophet Isaiah declared: "Strengthen the hands that are feeble, make firm the knees that are weak, say to those whose hearts are frightened: ‘Be strong, fear not!’" (Isaiah 35: 3-4).

Excerpted from Thanks to Fear of the Lord, There Is No Fear of Evil, Pope Benedict XVI, May 11, 2005

Things to Do:


Today's Station is at St. Mary Major. The spring Ember Week consecrated the new season to God and by prayer and fasting sought to obtain abundant graces for those who on Saturday were to receive Holy Orders. The Station was fittingly held in the church, which witnessed the first scrutinies for the coming ordinations, and which was dedicated to the mother of the great High Priest.


31 posted on 03/12/2014 9:44:24 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
The Word Among Us

Meditation: Jonah 3:1-10

1st Week of Lent

Jonah made ready and went to Nineveh. (Jonah 3:3)

What a great prophet! Here’s a man who journeys into the dark heart of a savage empire to proclaim a message that may well get him killed. But he tackles his God-given assignment and gets incredible results. Courageous, selfless, obedient: that’s Jonah!

Just kidding.

That may be the Jonah of chapter 3. But if you look at the other three chapters of the Book of Jonah, you’ll discover that our “hero” is not really all that heroic. He runs away from God’s first call to Nineveh; he puts others at risk to save his own skin; he’s unmerciful, self-pitying, and angry (Jonah 1:3, 7; 4:1-3, 9). As the story ends, Jonah sits sulking while God patiently reasons with him.

Jonah’s full portrait is not a pretty picture! But whose is? We all have our unseemly moments of rebelling against God’s plan or sinking into self-absorption. In fact, as we give more attention to prayer this Lent, we may see areas where we’re being called to be less like Jonah and more like Jesus. As we do, we can find at least two encouraging messages in Jonah’s story.

First: Just because you have faults and failings doesn’t mean God can’t work through you. So often, seeing our dark corners and unheroic characteristics, we tell ourselves that we’re too weak and imperfect to undertake some calling that God puts before us. But God isn’t hampered by our limitations! His power working through us is what brings results. Does he seek our cooperation and holiness? Of course. But even if our motives are mixed, even if some parts of us are not beautiful yet, we can still do something beautiful for God.

Second: The work God gives you to do for the good of others is for your good too. It wasn’t just to save the Ninevites that God sent them a prophet: he wanted to save the prophet as well! Likewise, when God calls you to give of yourself, it’s also to give you more of his life. Even if the task reveals a hidden fault, as with Jonah, God is there to flood the area with his light and healing—to do you good.

“Lord, thank you for the story of my brother Jonah. And tell me please: what beautiful thing are you calling me to do for you today?”

Psalm 51:3-4, 12-13, 18-19; Luke 11:29-32


32 posted on 03/12/2014 10:06:51 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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