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21. Many Protestants take a dim view towards Christian history in general, esp. the years from 313 (Constantine’s conversion) to 1517 (Luther’s arrival). This ignorance and hostility to Catholic Tradition leads to theological relativism, anti-Catholicism, and a constant, unnecessary process of “reinventing the wheel.”

22. Protestantism from its inception was anti-Catholic, and remains so to this day (esp. evangelicalism). This is obviously wrong and unbiblical if Catholicism is indeed Christian (if it isn’t, then - logically - neither is Protestantism, which inherited the bulk of its theology from Catholicism). The Catholic Church, on the other hand, is not anti-Protestant.

23. The Catholic Church accepts the authority of the great Ecumenical Councils (see, e.g., Acts 15) which defined and developed Christian doctrine (much of which Protestantism also accepts).

24. Most Protestants do not have bishops, a Christian office which is biblical (1 Tim 3:1-2) and which has existed from the earliest Christian history and Tradition.

25. Protestantism has no way of settling doctrinal issues definitively. At best, the individual Protestant can only take a head count of how many Protestant scholars, commentators, etc. take such-and-such a view on Doctrine X, Y, or Z. There is no unified Protestant Tradition.

26. Protestantism arose in 1517, and is a “Johnny-come-lately” in the history of Christianity. Therefore it cannot possibly be the “restoration” of “pure”, “primitive” Christianity, since this is ruled out by the fact of its absurdly late appearance. Christianity must have historic continuity or it is not Christianity. Protestantism is necessarily a “parasite” of Catholicism, historically and doctrinally speaking.

27. The Protestant notion of the “invisible church” is also novel in the history of Christianity and foreign to the Bible (Mt 5:14; Mt 16:18), therefore untrue.

28. When Protestant theologians speak of the teaching of early Christianity (e.g., when refuting “cults”), they say “the Church taught . . .” (as it was then unified), but when they refer to the present they instinctively and inconsistently refrain from such terminology, since universal teaching authority now clearly resides only in the Catholic Church.

29. The Protestant principle of private judgment has created a milieu (esp. in Protestant America) in which (invariably) man-centered “cults” such as Jehovah’s Witnesses, Mormonism, and Christian Science arise. The very notion that one can “start” a new, or “the true” Church is Protestant to the core.

30. The lack of a definitive teaching authority in Protestant (as with the Catholic magisterium) makes many individual Protestants think that they have a direct line to God, notwithstanding all of Christian Tradition and the history of biblical exegesis (a “Bible, Holy Spirit and me” mentality). Such people are generally under-educated theologically, unteachable, lack humility, and have no business making presumed “infallible” statements about the nature of Christianity.


201 posted on 01/24/2014 9:05:55 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation; All
I hope this is from the articles for these are some of the dumbest statements that I've seen.

21. Many Protestants take a dim view towards Christian history in general

22. Protestantism from its inception was anti-Catholic, and remains so to this day (esp. evangelicalism)....The Catholic Church, on the other hand, is not anti-Protestant.

24. Most Protestants do not have bishops

25. Protestantism has no way of settling doctrinal issues definitively.

26. Protestantism arose in 1517, and is a “Johnny-come-lately” in the history of Christianity.

27. The Protestant notion of the “invisible church” is also novel in the history of Christianity and foreign to the Bible (Mt 5:14; Mt 16:18), therefore untrue.

28. When Protestant theologians speak of the teaching of early Christianity (e.g., when refuting “cults”), they say “the Church taught . . .” (as it was then unified), but when they refer to the present they instinctively and inconsistently refrain from such terminology

29. The Protestant principle of private judgment has created a milieu (esp. in Protestant America) in which (invariably) man-centered “cults”

30. The lack of a definitive teaching authority in Protestant (as with the Catholic magisterium) makes many individual Protestants think that they have a direct line to God

This is what happens when you have a Protestant convert who has a BA degree in Sociology. All of a sudden they're an expert in Protestant history (bad) and Catholicism (good). Catholics can be such saps for accepting these people credentials.
236 posted on 01/24/2014 11:52:34 AM PST by HarleyD (...one of his disciples, whom Jesus loved.)
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To: Salvation

This article has to be the worst attempt at apologetics yet seen on FR.


298 posted on 01/24/2014 2:49:25 PM PST by redleghunter
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