Posted on 01/12/2014 7:49:32 PM PST by restornu
The Apostle Paul admonished young Timothy, "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;" (1 Timothy 4:1)
The Greek word that was translated into English as "depart from" is aphistemi (Strong's G868) pronounced ä-fe'-sta-me meaning ...
1) to make stand off, cause to withdraw, to remove a) to excite to revolt 2) to stand off, to stand aloof a) to go away, to depart from anyone b) to desert, withdraw from one c) to fall away, become faithless d) to shun, flee from e) to cease to vex one f) to withdraw one's self from, to fall away g) to keep one's self from, absent one's self from
Some use this portion of Scripture to accuse those of us who embrace the Apostles' One God Monotheistic Doctrine, as opposed to the Holy Trinity, as being the ones who are being described above. However, what should be determined is who said and did what ... and when did they say and do it. First off, we know the "foot print followers" of our Lord Jesus Christ had it right! If anybody has ever had it right, they had it right. And, no where do we find where they were authorized to come up with anything other than what Jesus gave them. By the way, Jesus did NOT leave them with a bunch of pages with a lot of blanks on them, which would have to be filled out a couple centuries later, either. Therefore, what they embraced and taught was "first". Any thing other than that came along later, period!
Brother Paul being as bold and blunt as he was, put it this way ... But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. (Galatians 1:8-9)
Again, the Apostle Paul admonished Timothy, "Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." 2 Timothy 4:2-4 The Greek word that was translated into English as "endure" is anecho (Strong's G430) pronounced ä-ne'-kho meaning ...
1) to hold up 2) to hold one's self erect and firm 3) to sustain, to bear, to endure
Many are taught, firmly believe and will adamantly defend a position, that the doctrine of the Holy Trinity comes straight from the pages of the Bible, itself. When, in fact, the word "Holy" is the only part that can be found in the Bible. The word "Trinity" can't be found in a single solitary Scripture in the entire King James Version of the Holy Bible. Neither did anyone in the entire King James Version of the Holy Bible ever refer to God or the Godhead with these words, "One God in three persons", as multitudes do today.
With such a widely accepted belief, and millions just going with the flow, the crowd has to be right, right? Well, let's see what Jesus had to say in Matthew 7:13-14 ... "Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it."
Folks, it's time for a "gut level" reality check. According to the greatest Teacher ever to walk upon Planet Earth, when it comes to spiritual matters ... THE CROWD IS WRONG!
Not one single solitary person in the entire Bible ever used the following terms ...
"One God in three persons", "God the Son", "God the Holy Ghost (or Holy Spirit) "The Holy Trinity"
So, how and when did the doctrine of the Holy Trinity come into existence? And, why is it so widely accepted, today? Those two questions are certainly valid ones, and deserve serious examination and consideration.
Encyclopedia International, 1975 Edition, Vol.18, p.226 - The doctrine of the "Trinity" did not form part of the apostles' preaching, as this is reported in the New Testament.
New Catholic Encyclopedia, 1967 Edition, Vol.13, p.1021 - The first use of the Latin word "trinitas" (trinity) with reference to God, is found in Tertullian's writings (about 213 A.D.) He was the first to use the term "persons" (plural) in a Trinitarian context.
Encyclopedia Americana, 1957 Edition, Vol.27, p.69 - The word "Trinity" is not in Scripture. The term "persons" (plural) is not applied in Scripture to the Trinity.
World Book Encyclopedia, 1975 Edition, Vol. T, p.363 - Belief in Father, Son and Holy Ghost was first defined by the earliest general council of churches. This was the First Council of Nicaea in 325 A.D.
New International Encyclopedia, Vol.22, p.476 - The Catholic faith is this: We worship one God in Trinity, but there is one Person of the Father, another of the Son and another of the Holy Ghost. The Glory equal - the Majesty co-eternal. The doctrine is not found in its fully developed form in the Scriptures. Modern theology does not seek to find it in the Old Testament. At the time of the Reformation the Protestant Church took aver the doctrine of the Trinity without serious examination.
Life Magazine, October 30, 1950, Vol.29, No.18, p.51 - The Catholics made this statement concerning their doctrine of the Trinity, to defend the dogma of the assumption of Mary, in an article written by Graham Greene: "Our opponents sometimes claim that no belief should be held dogmatically which is not explicitly stated in Scripture... But the PROTESTANT CHURCHES have themselves accepted such dogmas as THE TRINITY, for which there is NO SUCH PRECISE AUTHORITY in the Gospels"
Many use the human reasoning and logic that the non-Biblical words "trinity", "triune" or "persons" (pertaining to God and/or the Godhead) should be accepted just as the word "rapture" is .... or even the word "sandwich" (for that matter). And, even though "sandwich" is not a Biblical word, I know they're real 'cause I ate one yesterday. So, my point ... or my question ... is, what Biblical words could be used in the place of the words "trinity", "triune" OR "persons" pertaining to God and/or the Godhead? I wouldn't have any trouble at all finding Biblical words to use in the place of "sandwich", "rapture" and "Bible". They are: "bread" and "meat", "caught up" "Word of God" and "book".
Now, if those who embrace the man-made theory of the Trinity can find any words that will do for "truine", "persons" or "trinity" what the words "bread" and "meat", "caught up" "Word of God" and "book" will do for "sandwich" and "rapture", I would love to see them. Unless or until they can, I suggest that they stop adding to or taking from (depending on how you look at it) the Word of God by embracing, as dogmatically held doctrine, theories which aren't specifically mentioned in the Bible ... and without any Biblical words which could serve as a substitute for such.
While the Bible does NOT authorize a belief in three "persons" who jointly form One God. However, the Bible does accurately describes God as the Father in Creation, the Son in Redemption and the Holy Spirit living in the hearts of believers throughout the New Testament Church Age. But, that is three "forms" of God ... three "manifestations" of God ... three "titles" of God ... three "offices/positions" which God holds and ... three "roles" in which God functions ... BUT NOT THREE PERSONS. NOWHERE can it be found in the Bible which says that is that there is one God "in three persons". That's an "add on" that people would do well to just leave off.
I can very accurately be described as a father, son and husband ... or a teacher, student and minister. While I function in more than one capacity and occupy more than one office, and wear a number of different hats, I am still just ONE person. As a matter of fact, I can be in the same room with, and in the presence of, my mother, my wife and my daughters, and I can speak, act and function as a father, son and husband without anybody getting confused as to how many persons I am or who is talking.
English was my worst subject in school, but I do remember a few things. For illustration purposes only, it is not proper to link the singular pronoun "He", which refers to one "person", to verbs like: "see", "hear" and "warn" ... which would look like this ... "He see", "He hear" and "He warn". When using the singular pronoun "He", it is necessary to use the verbs "sees", "hears" and "warns" ... "He SEES", "He HEARS" and "He WARNS". In order to use the verbs "see", "hear" and "warn", you must use a noun or pronoun which is "plural" and identifies "more" than one person like, "People" ... "People see", "People hear" and "People warn". Yet, intelligent people who know this rule, but who have been indoctrinated to believe that there are three "persons" of God, ignore this rule when it comes to the word "GOD" (the Hebrew word Elohim).
**IF** the word "GOD" (Elohim) identifies more than one "person", as the trinitarians insist, the Bible should read like this, "God SEE", "God HEAR" and "God WARN" ... AND IT DOESN'T! The word "GOD" is never linked to a verb like that. Instead, the word "GOD" is ALWAYS linked to verbs just as the word "He" (a singular person) is ... like this, "God SEES", "God HEARS" and "God WARNS". Again, I use these particular words for illustration purposes only, but I hope I have made my point ... and that it's CLEAR.
Men started "reading" things into the Scriptures a couple centuries or so AFTER Jesus ascended back up into Heaven, and after the "foot print followers" of our Lord had passed on. As a result, there has evolved all sorts of religious beliefs and denominations. However, in order to get people to stop and think about a few things, I use the Clark Kent/Superman analogy quite a bit. Jesus said and did some of the things He said and did to set an example for those who witnessed it to follow, as well as for those of us who would read about it 2,000 years later. At any rate, the reason I use Clark Kent/Superman is because people are familiar with the scenario. And, although Clark Kent/Superman is a fictitious character, I contend that the Incarnate Christ was, indeed, the REAL Superman. And, as a result, Jesus often spoke of the Father as if the Father where someone other than Himself who was way off in another galaxy or solar system.
As a former trinitarian, myself, I understand why those who have been indoctrinated to believe there's two or three of 'em up there believe such, as well as those who interpret ... and try to understand ... the Bible "literally". However, spiritual things are NOT understood with human reasoning and logic. And, Jesus was unlike any one else who has ever walked upon planet Earth. While He possessed the Glory and Power of Deity, He went about as a lowly servant. He had a "human" nature as a result of actually being born of a woman. And, He had a "Divine" nature as a result of Him being God manifested in the flesh. Also, Jesus served as the example ... or the template (so to speak) ... for all Christians to pattern themselves after. And, as a result, He said and did many things for our benefit ... AND to set an example for us to follow. By the way, I am NOT saying Jesus was deceitful, nor that He lied ... far from it. It's just that He could (and did) speak, act and function as any "ordinary" man, at times. And, He also could (and did) speak, act and function as Almighty God, at other times, while here on Earth. Those who have ears to hear, hears what the Spirit saith, and aren't trying to fuel a flawed, man-made, pre-conceived and indoctrinated agenda, will, I believe, come to the understanding as to who Jesus "really" is **IF** they truly hunger and thirst for righteousness. Then, it will be up to them what they do from that point. They can continue on in their traditions and doctrines of men OR they can come out from among them and be ye separate.
Since Isaiah was a MAJOR Messianic Prophet in the Old Testament, my challenge for every "natural" Jew and every professing Christian who believes the man-made theory of the Holy Trinity OR those who believe Jesus was Michael the Archangel or some other inferior subordinate is very simple. I challenge all "natural Jews", all professing Christians who believes the man-made theory of the Holy Trinity, the entire Watchtower Society constituency, the Vatican, and the entire Roman Catholic Church constituency, as well as any and all members and/or associates, past and present, of the various and sundry Protestant denominations, any and all independent Bible students and scholars including the entire constituency of the anything connected to or remotely resembling the Mormon Church ... or anyone else (**IF** I missed anybody) ... to read 11 Chapters in the Book of Isaiah (Chapters 41, 43, 44, 47, 48, 49, 53, 54, 59, 60, and 63) and then provide me with the Scripture(s) they believe supports the belief that the coming (prophesied and promised) MESSIAH would be someone BESIDES Jehovah/God, Himself.
Those of us who embrace the Apostles' One God Monotheistic Doctrine understand something very important: The Incarnate Christ was the Alpha and the Omega, the beginning and the end, the first and the last ... God manifest in the flesh. And, these are just a few of the documenting Scriptures I use ... Isaiah 9:6, Isaiah 44:6; Isaiah 48:12; Micah 1:2-3; John 1:1-14; John 10:30-33; John 14:6-11; Colossians 2:8-10; 1 Timothy 3:16; Rev. 2:8; Rev. 21:6; and Rev. 22:13.
Yes, the Doctrine of the Holy Trinity is a flawed man-made theory, and is NOT "sound doctrine" at all. Therefore, upon learn this, a person should ask themselves this question, "Do I want Truth in its entirety, or do I want man's flawed theories and traditions?" Whatever you decide, it is entirely up to you. In the final analysis of things, you and I will be justified or condemned not by just our faith and beliefs alone, but also by the words we speak AND our deeds. Silence can be interpreted as consent. There are sins of omissions and sins of commission. And, there will be lots of "good" people in hell. Being "good" is NOT good enough. If you doubt or dispute that, read Acts Chapter 10.
A very closely related subject to this is the words that are invoked at baptismal services. The name that was alluded to in Matthew 28:19 is the precious name of Jesus. Quoting Matthew 28:19 does NOT fulfill the Great Commission. Those who knew how it was to be done, invoked the precious name of Jesus in Acts 2:37-41; Acts 8:14-17; Acts 10:44-48; and Acts 19:1-6. Jesus was NOT telling His disciples what to "say" in Matthew 28:19, He was telling them what to "do". And, besides, nobody was baptized in Matthew 28:19. Nobody in the entire Bible was baptized in the "titles" of Father, Son and Holy Ghost. We are admonished in Colossians 3:17 to do whatever we do in "word AND deed", to do it all of it in the "NAME of Jesus". And, besides baptism, here are a couple other places, and direct "quotes", where the "name of Jesus" was invoked in word and deed instead of the "titles" of Father, Son and Holy Ghost ....
Acts 3:6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
Acts 16:18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
Not only does the Bible reveal baptism in the name of Jesus, but so does history ...
Encyclopedia of Religion and Ethics (1951). II, 384, 389: "The formula used was "in the name of the Lord Jesus Christ" or some synonymous phrase; there is no evidence for the use of the trine name… The earliest form, represented in the Acts, was simple immersion… in water, the use of the name of the Lord, and the laying on of hands. To these were added, at various times and places which cannot be safely identified, (a) the trine name (Justin)…"
Interpreter's Dictionary of the Bible (1962), I 351: "The evidence… suggests that baptism in early Christianity was administered, not in the threefold name, but 'in the name of Jesus Christ' or 'in the name of the Lord Jesus.'"
Otto Heick, A History of Christian Thought (1965), I, 53: "At first baptism was administered in the name of Jesus, but gradually in the name of the Triune God: Father, Son, and Holy Spirit.
Hasting's Dictionary of the Bible (1898). I, 241: "[One explanation is that] the original form of words was "into the name of Jesus Christ" or 'the Lord Jesus,' Baptism into the name of the Trinity was a later development."
Williston Walker, A History of the Christian Church (1947), page 58: "The trinitarian baptismal formula,,, was displacing the older baptism in the name of Christ."
The New Schaff-Herzog Encyclopedia of Religious Knowledge (1957), I, 435: "The New Testament knows only baptism in the name of Jesus… which still occurs even in the second and third centuries."
Canney's Encyclopedia of Religions (1970), page 53: "Persons were baptized at first 'in the name of Jesus Christ' … or 'in the name of the Lord Jesus'… Afterwards, with the development of the doctrine of the Trinity, they were baptized 'in the name of the Father and of the Son and of the Holy Ghost.'"
Encyclopedia Biblica (1899), I, 473: "It is natural to conclude that baptism was administered in the earliest times 'in the name of Jesus Christ,' or in that 'of the Lord Jesus.' This view is confirmed by the fact that the earliest forms of the baptismal confession appear to have been single-not triple, as was the later creed."
Encyclopedia Britannica, 11th ed. (1920), II 365: "The trinitarian formula and trine immersion were not uniformly used from the beginning… Bapti[sm] into the name of the Lord [was] the normal formula of the New Testament. In the 3rd century baptism in the name of Christ was still so widespread that Pope Stephen, in opposition to Cyprian of Carthage, declared it to be valid."
My advice to you is, if you aren't affiliated with one now, that you find yourself a church which embraces, teaches and preaches the Apostles' One God Monotheistic Doctrine and baptizes in the precious name of Jesus ... the name that was alluded to in Matthew 28:19 ... and go there, and see (and feel) the difference for yourself.
John 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. About the Author:
Encyclopedia Internationa
New Catholic Encyclopedia
The King James Bible
Article Source: http://www.articleseen.com/Article_ The Holy Trinity: Sound Doctrine or a Man-Made Tradition?_77437.aspx
It is in the bible. Apparently your greek and aramaic aren’t good enough to allow you to follow the logic of the trinitarian view point. more’s the shame
I do believe in the Trinity or 3 just not all in one substance
I am aware of 3 distinct personages.
And if I were you I wouldn’t be using the name Steve O because there is a a ‘comic’ tv guy that uses that handle and he is a hot mess.
I'm not anti-trinitarian...I'm pro-bible!
“Apparently Matthew 28:19 was changed
after Eusebius wrote his Proof of the Gospel.”
Nice try:
“In fact, this command [to baptize in the name of Father, Son and Holy Spirit] was so well known that many writers alluded to it without naming the specific Gospel from which they were quoting. What this shows is that these Christians assumed that their readers were so familiar with this formula, and already knew in which of the four Gospels this instruction could be found, that they didn’t feel the need to specify the source.
We will look at just a few of examples from these early Christian writings, all of which predate the Council of Nicea.
Didache - Teaching of the Twelve Apostles
Here is some historical background regarding the Didache so that the readers can appreciate the importance of this document:
Since it was discovered in a monastery in Constantinople and published by P. Bryennios in 1883, the Didache or Teaching of the Twelve Apostles has continued to be one of the most disputed of early Christian texts. It has been depicted by scholars as anything between the original of the Apostolic Decree (c. 50 AD) and a late archaising fiction of the early third century. It bears no date itself, nor does it make reference to any datable external event, yet the picture of the Church which it presents could only be described as primitive, reaching back to the very earliest stages of the Church’s order and practice in a way which largely agrees with the picture presented by the NT, while at the same time posing questions for many traditional interpretations of this first period of the Church’s life. Fragments of the Didache were found at Oxyrhyncus (P. Oxy 1782) from the fourth century and in coptic translation (P. Lond. Or. 9271) from 3/4th century. Traces of the use of this text, and the high regard it enjoyed, are widespread in the literature of the second and third centuries especially in Syria and Egypt. It was used by the compilator of the Didascalia (C 2/3rd) and the Liber Graduun (C 3/4th), as well as being absorbed in toto by the Apostolic Constitutions (C c. 3/4th, abbreviated as Ca) and partially by various Egyptian and Ethiopian Church Orders, after which it ceased to circulate independently. Athanasius describes it as ‘appointed by the Fathers to be read by those who newly join us, and who wish for instruction in the word of goodness’ [Festal Letter 39:7]. Hence a date for the Didache in its present form later than the second century must be considered unlikely, and a date before the end of the first century probable. (Jonathan Draper, Gospel Perspectives, v. 5, p. 269)
He then states in a footnote (op. cit., p. 284), “A new consensus is emerging for a date c. 100 AD.” (Source)
This document twice alludes to the Matthean Baptismal formula, serving as an independent witness that this formula was known and in use by the early Church:
Chapter 7. Concerning Baptism. And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, in living water. But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm. But if you have neither, pour out water three times upon the head into the name of Father and Son and Holy Spirit. But before the baptism let the baptizer fast, and the baptized, and whoever else can; but you shall order the baptized to fast one or two days before. (Roberts-Donaldson translation; source)
Here is another translation of this same passage:
7:1 But concerning baptism, thus shall ye baptize.
7:2 Having first recited all these things, baptize {in the name of the Father and of the Son and of the Holy Spirit} in living (running) water.
7:3 But if thou hast not living water, then baptize in other water;
7:4 and if thou art not able in cold, then in warm.
7:5 But if thou hast neither, then pour water on the head thrice in the name of the Father and of the Son and of the Holy Spirit.
7:6 But before the baptism let him that baptizeth and him that is baptized fast, and any others also who are able;
7:7 and thou shalt order him that is baptized to fast a day or two before. (J.B. Lightfoot’s translation; source)
Ignatius of Antioch (ca. AD. 107-112)
Chapter IX.-The Old Testament is Good: the New Testament is Better.
… The priests indeed, and the ministers of the word, are good; but the High Priest is better, to whom the holy of holies has been committed, and who alone has been entrusted with the secrets of God. The ministering powers of God are good. The Comforter is holy, and the Word is holy, the Son of the Father, by whom He made all things, and exercises a providence over them all. This is the Way which leads to the Father, the Rock, the Defence, the Key, the Shepherd, the Sacrifice, the Door of knowledge, through which have entered Abraham, and Isaac, and Jacob, Moses and all the company of the prophets, and these pillars of the world, the apostles, and the spouse of Christ, on whose account He poured out His own blood, as her marriage portion, that He might redeem her. All these things tend towards the unity of the one and only true God. But the Gospel possesses something transcendent [above the former dispensation], viz. the appearing of our Saviour Jesus Christ, His passion, and the resurrection itself. For those things which the prophets announced, saying, “Until He come for whom it is reserved, and He shall be the expectation of the Gentiles,” have been fulfilled in the Gospel, [our Lord saying,] “Go ye and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” All then are good together, the law, the prophets, the apostles, the whole company [of others] that have believed through them: only if we love one another. (Epistle of Ignatius to the Philadelphians; source)
Chapter II.-Unity of the Three Divine Persons.
There is then one God and Father, and not two or three; One who is; and there is no other besides Him, the only true [God]. For “the Lord thy God,” saith [the Scripture], “is one Lord.” And again, “Hath not one God created us? Have we not all one Father? And there is also one Son, God the Word. For “the only-begotten Son,” saith [the Scripture], “who is in the bosom of the Father.” And again, “One Lord Jesus Christ.” And in another place, “What is His name, or what His Son’s name, that we may know? “ And there is also one Paraclete. For “there is also,” saith [the Scripture], “one Spirit,” since “we have been called in one hope of our calling.” And again, “We have drunk of one Spirit,” with what follows. And it is manifest that all these gifts [possessed by believers] “worketh one and the self-same Spirit.” There are not then either three Fathers, or three Sons, or three Paracletes, but one Father, and one Son, and one Paraclete. Wherefore also the Lord, when He sent forth the apostles to make disciples of all nations, commanded them to “baptize in the name of the Father, and of the Son, and of the Holy Ghost,” not unto one [person] having three names, nor into three [persons] who became incarnate, but into three possessed of equal honour. (Epistle of Ignatius to the Philippians; source)
Rest at link:
http://www.answering-islam.org/Shamoun/badawi_mt28_20.htm
No kidding, you should look at some of your black and hateful posts on this thread, you are even pinging people to come to it as you assault them, and assault the rest of us with the language and imagery you are using.
One problem with modalism is the Baptism of the Lord. It would seem that a sort of misleading display is going on when there’s a voice calling IHS “my ... son” and the Holy Spirit descending “like a dove.” I would be interested in the modalist account of this. Three different manifestations at the same time giving the impression of three “actors,” but it’s not really three at all? It seems almost deceptive.
And I always wonder what people think of the word “person” in trinitarian discussions. “Hypostasis” strikes me as marginally clearer.
And as GPH suggests, the article is a kind of confusion of authorities and their interpretation. It startled me to see a quote from the (pseudo-) Athanasian creed, but not set apart by quotes or identified.
I suppose that modern non-trinitarians know as little about 1.7k years of the discussion as trinitarians know about them.
and which translation are you using...
An arrogant screed without substance, posted by a fake “pastor” who does not understand or believe in the Great Commission.
Be for the creation who does God love and who does he talk to?
What’s a “personage”?
Nah, I love those guys...they're my buddies.... :-)
“I do believe in the Trinity or 3 just not all in one substance”
Well duh, the LDS is polytheistic. I mentioned this in my post earlier. And your religion also teaches that you will become a God after your death. The Armstrong cults share a similar view.
But it is your view which cannot stand 2 seconds of scripture. Observe:
Against the Mormon idea that God was once a man on another planet who, by being a good enough Mormon, became a God:
“before me there was no God formed, neither shall there be after me.” (Isaiah 43:10)
Against the idea that the Father, Son and Holy Spirit are three separate gods:
“I am the first, and I am the last; and beside me there is no God.” (Isaiah 44:6)
DKC, you're well known on this forum for adding pointless heat and zero light.
Two anti-Trinitarians agreeing, what a surprise.
I’m not anti-Trinitarian...I’m pro-bible!
****
Ditto!
They don’t have those verses on Kolob.
You are? When did this happen?
Kind of like this post??
This is not my article if you read it carefully...
But thanks for thinking I could write so well!
Say as you will, but the Christian church dealt with your Mormon heresy of Arianism long before young joe smith came along.
It is simply Satan’s fashion show. There are only so many ways to pervert the truth and he brings them back regularly to claim a new generation.
I do give the mormonic cult extra credit for combining so many different condemned heresies into one new religion - and then mixing it with New Age thought and more gods than Hinduism.
“Come out from among them and be holy”
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