Posted on 09/16/2013 7:21:32 PM PDT by Salvation
September 17, 2013
Tuesday of the Twenty-fourth Week in Ordinary Time
Reading 1 1 Tm 3:1-13
Beloved, this saying is trustworthy:
whoever aspires to the office of bishop desires a noble task.
Therefore, a bishop must be irreproachable,
married only once, temperate, self-controlled,
decent, hospitable, able to teach,
not a drunkard, not aggressive, but gentle,
not contentious, not a lover of money.
He must manage his own household well,
keeping his children under control with perfect dignity;
for if a man does not know how to manage his own household,
how can he take care of the Church of God?
He should not be a recent convert,
so that he may not become conceited
and thus incur the Devil’s punishment.
He must also have a good reputation among outsiders,
so that he may not fall into disgrace, the Devil’s trap.
Similarly, deacons must be dignified, not deceitful,
not addicted to drink, not greedy for sordid gain,
holding fast to the mystery of the faith with a clear conscience.
Moreover, they should be tested first;
then, if there is nothing against them,
let them serve as deacons.
Women, similarly, should be dignified, not slanderers,
but temperate and faithful in everything.
Deacons may be married only once
and must manage their children and their households well.
Thus those who serve well as deacons gain good standing
and much confidence in their faith in Christ Jesus.
Responsorial Psalm PS 101:1b-2ab, 2cd-3ab, 5, 6
R. (2) I will walk with blameless heart.
Of mercy and judgment I will sing;
to you, O LORD, I will sing praise.
I will persevere in the way of integrity;
when will you come to me?
R. I will walk with blameless heart.
I will walk with blameless heart,
within my house;
I will not set before my eyes
any base thing.
R. I will walk with blameless heart.
Whoever slanders his neighbor in secret,
him will I destroy.
The man of haughty eyes and puffed up heart
I will not endure.
R. I will walk with blameless heart.
My eyes are upon the faithful of the land,
that they may dwell with me.
He who walks in the way of integrity
shall be in my service.
R. I will walk with blameless heart.
Gospel Lk 7:11-17
Jesus journeyed to a city called Nain,
and his disciples and a large crowd accompanied him.
As he drew near to the gate of the city,
a man who had died was being carried out,
the only son of his mother, and she was a widow.
A large crowd from the city was with her.
When the Lord saw her,
he was moved with pity for her and said to her,
“Do not weep.”
He stepped forward and touched the coffin;
at this the bearers halted,
and he said, “Young man, I tell you, arise!”
The dead man sat up and began to speak,
and Jesus gave him to his mother.
Fear seized them all, and they glorified God, exclaiming,
“A great prophet has arisen in our midst,”
and “God has visited his people.”
This report about him spread through the whole of Judea
and in all the surrounding region.
Feast Day: September 17
Born: October 4, 1542, Montepulciano, Italy
Died: September 17, 1621, Rome, Italy
Canonized: June 29, 1930, Rome by Pope Pius XI
Major Shrine: Chiesa di Sant'Ignazio, Rome, Italy
Patron of: Preparatory; canonists; canon lawyers; catechists; catechumens
Feast Day: September 17
St. Robert Bellarmine
Feast Day: September 17
Born: 1542 :: Died: 1621
Robert was born in Italy. As a boy, he was not interested in playing games, like most children his age were. He liked to spend his time repeating to his younger brothers and sisters the sermons he had heard.
He also liked to explain the lessons of the catechism to the little farm children of the neighborhood. Once he had made his first Holy Communion, he used to receive Jesus every Sunday.
His father wanted to make Robert famous, so he got his son to study many subjects including music and art. Whenever a song had words that were not nice, Robert would replace them with good ones of his own.
It was Robert's great desire to become a Jesuit priest, but his father had other plans for him. For a whole year, Robert pleaded with his father. At last, when he was eighteen, his father allowed him to join the Jesuits.
As a young Jesuit, he did very well in his studies and was sent to preach even before he became a priest. When one good woman first saw such a young man, not even a priest yet, going up into the pulpit to preach, she knelt down to pray.
She asked the Lord to help him not become frightened and stop in the middle. When he finished his sermon, she stayed kneeling. This time, however, she was thanking God for the wonderful sermon he gave.
St. Robert Bellarmine became a famous writer, preacher and teacher. He wrote thirty-one important books. He spent three hours every day in prayer and had a deep knowledge of sacred matters.
Yet even when he became a cardinal, he believed that catechism was so important, that he himself taught it to his household and to the people.
He said: "If you are wise, then know that you have been created for the glory of God and your own eternal salvation. This is your goal; this is the center of your life; this is the treasure of your heart."
Cardinal Bellarmine died on September 17, 1621.
Sancta Hildegardis, ora pro nobis.
Tuesday, September 17
Liturgical Color: Green
Today is the optional memorial of St.
Robert Bellarmine, bishop and doctor of
the Church. A member of the Society of
Jesus, he was a passionate defender of
the Church during the Reformation. St.
Robert died in 1621.
Daily Readings for: September 17, 2013
(Readings on USCCB website)
Collect: O God, who adorned the Bishop Saint Robert Bellarmine with wonderful learning and virtue to vindicate the faith of your Church, grant, through his intercession, that in the integrity of that same faith your people may always find joy. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
RECIPES
ACTIVITIES
PRAYERS
o Roman Ritual Blessing Before and After Meals: Ordinary Time (2nd Plan)
o Prayer to St. Robert Bellarmine
LIBRARY
o Francis Embodies the Christological Truth at the Root of Human Existence | Pope Benedict XVI
o Francis: Enamoured of Christ and an Architect of Peace | Pope Benedict XVI
o Franciscan Symbolism | Sister M. Michaeline O.S.F.
o Homily on St. Francis of Assisi (09-17-1993) | Pope John Paul II
o Saint Francis of Assisi | Pope Benedict XVI
Ordinary Time: September 17th
Optional Memorial of St. Robert Bellarmine, bishop and doctor
Old Calendar: Impression of the Stigmata of St. Francis; St. Hildegarde. abbess (Hist)
St. Robert Bellarmine (1542-1621) was born in Montepulciano, Italy, and died in Rome. The son of noble parents, he entered the Society of Jesus, finishing his theological studies at Louvain, Belgium. His services to the Church were outstanding and many. He occupied the chair of controversial theology in Rome. He defended the Holy See against anti-clericals. He wrote books against the prevailing heresies of the day. His catechism, translated into many languages, spread the knowledge of Christian doctrine to all parts of the world. He was the Counsellor of Popes and spiritual director of St. Aloysius Gonzaga. He helped St. Francis de Sales obtain approval of the Visitation Order. As a religious he was a model of purity, humility and obedience; as a bishop and Cardinal, an example of great love for his flock.
According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of the Commemoratioin of the Imprinting of the Holy Stigmata on the Body of St. Francis and St. Robert Bellarmine's feast is celebrated on May 13. Two years before his death St. Francis retired to Mt. Alverno where he began a forty days' fast in honor of St. Michael the Archangel. There, while in a state of continual prayer and unceasing watching, he saw in a vision a seraph with burning, dazzling wings whose feet and hands were nailed to a cross; at the same time five wounds, like those of our Lord, appeared on Francis' feet, hands and side; from the wound in his side blood flowed. These stigmata were so fully verified subsequently that the Franciscans since the fourteenth century have celebrated a feast in honor of the event.
St. Robert Bellarmine
He was born at Montepulciano in Tuscany on October 4, 1542, the feast of the Poverello of Assisi toward whom he always cherished a special devotion. The day on which he died, September 17, is now the feast in honor of the stigmata of St. Francis.
In 1560 Robert Bellarmine entered the Society of Jesus. He easily ranks among its greatest men, illustrious for learning as well as for piety, humility, and simplicity of heart. If it were possible to summarize his life in a single sentence, one that would resolve all the varied activities and accomplishments of his long career, a verse from the psalm might serve: "If I forget you, Jerusalem, may my right hand be forgotten." His most important work was controversial in nature but the impact of his presentation "resembled the final chord in a mighty cantata, a chord that resounded through all the vice and scandal resulting from the internal corruption of the Church of that day, and that chord heralded Mother Church as one, holy, and Catholic" (E. Birminghaus).
Bellarmine also acted as confessor to the youthful Aloysius and John Berchmans. It might be asked why three hundred years passed before the beatification and canonization of Bellarmine. Long ago Bishop Hefele pointed to the reason when he wrote: "Bellarmine deserves the highest degree of respect from Catholics, even though he has not been canonized. Those who labored to besmirch him have only erected a monument of shame for themselves!" Finally in 1923, he was beatified; canonization followed in 1930, and on September 17, 1931, Pope Pius XI declared him a doctor of the Church.
Excerpted from The Church's Year of Grace, Pius Parsch
Patron: canon lawyers; canonists; catechists; catechumens; archdiocese of Cincinnati, Ohio.
Symbols: red hat of cardinal; book denoting doctor of the Church; pictured in the red garments of a Cardinal.
Things to Do:
Stigmata of St. Francis
Saint Bonaventure, biographer of Saint Francis of Assisi, wrote that two years before his holy death he had been praying on Mount Alverno in a solitary retreat, where he had gone to fast for forty days in honor of the Archangel Michael. No one ever meditated more than Francis on the Passion of his Lord. During his retreat he beheld in vision a six-winged Seraph attached to a cross, and received at the same time a painful wound of the heart, which seemed to transpierce it. When the vision ended his own hands and feet bore the marks of the angelic crucifixion which he had seen in the vision. He understood by his vision that the soul must come to resemble Christ by the ardors of its interior fire, rather than by any physical, exterior means. We reproduce here a meditation of the saintly 19th century Abbot, Dom Guéranger of Solemnes in France
The Feast of the Stigmata of Saint Francis, whom we will soon honor again on his feast of October 4th, is not only to glorify a Saint; it commemorates and signifies something which goes beyond the life of any single man, even one of the greatest of the Church. The God-Man never ceases to live on in His Church, and the reproduction of His own mysteries in this Spouse whom He wants to be similar to Himself, is the explanation of history.
In the thirteenth century it seemed that charity, whose divine precept many no longer heeded, concentrated in a few souls the fires which had once sufficed to inflame multitudes. Sanctity shone as brilliantly as ever, but the hour for the cooling of the brazier had struck for the peoples. The Church itself says so today in its liturgy, at the Collect: ‘Lord Jesus Christ, when the world was growing cold, You reproduced the sacred marks of Your passion in the body of the most blessed Francis, in order that Your love might also set our hearts afire.’ The Spouse of Christ had already begun to experience the long series of social defections among the nations, with their denials, treasons, derision, slaps, spittings in the very praetorium, all of which conclude in the legalized separation of society from its Author. The era of the Passion is advanced; the exaltation of the Holy Cross, which for centuries was triumphant in the eyes of the nations, acquires in the sight of heaven, as the Angels look down upon it, the aspect of an ever closer resemblance with the Spouse to the sufferings of her crucified Beloved.
Saint Francis, loved today by all who know of him — and few there are who do not — was like precious marble placed before an expert sculptor. The Holy Spirit chose the flesh of the seraph of Assisi to express His divine thought, thus manifesting to the world the very specific direction He intends to give to souls thereafter. This stigmatization offers a first example, a complete image, of the new labor the divine Spirit is meditating — total union, on the very Cross of Christ itself, of the mystical Body with the divine Head. Francis is the one honored by this primacy of choice; but after him the sacred sign will be received by others, who also personify the Church. From this time on, the Stigmata of the Lord Jesus will be at all times visible, here and there on this earth.
—Excerpted from L’Année liturgique, by Dom Prosper Guéranger (Mame et Fils: Tours, 1919), “The Time after Pentecost V”, Vol. 14, translation O.D.M.
Things to Do:
St. Hildegarde
Called the "Sibyl of the Rhine," Hildegard of Bingen became the most famous mystic and prophet of her time. Her writings and music are still found in all major bookstores, and no woman saint is more popular in her native Germany. When she was eight, she was placed in a convent, where she later became abbess. She was a biblical exegete, visionary, preacher, composer, and herbalist, who corresponded with the major royalty and church leaders of her day, including four popes. Her greatest vision came when she was forty-two, which is recorded in her famous Scrivias, or Know the Ways of the Lord, a treatise whose magnificence rivals William Blake's visionary work. Hildegard's spiritual writings found approval during her lifetime, and her lectures on the spiritual life drew crowds from all over Europe. She wrote prolifically, on topics as varied as history and drama, polictics and and liturgical poetry. Her monastery joyfully sang the praises she wrote. During the last year of her life, when she was eighty-one, she entered into a conflict with ecclesiastical authorities because she allowed a young man who had been excommunicated to be buried in her abbey cemetery, and her convent was placed under interdict. It is probably that, for this reason, Hildegard was never formally canonized, although she is found in all major saints' books and her cult was approved locally because of so many miracles reported at her tomb.
— Excerpted from Women Saints, Madonna Sophia Compton
Things to Do:
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St Robert Bellarmine, 1542-1621. Doctor of Church State Relations, Feast Sept 17th. |
Saint Robert Bellarmine, Bishop and Doctor of the Church
When the Lord saw her, he was moved with pity for her. (Luke 7:13)
What tenderness there is in the heart of Jesus! Moved with compassion at the sight of the weeping widow whose only son had died, he restored the dead man to life.
The Greek expression that Luke used to describe Jesus’ feeling, means “to have mercy from one’s inner core” or “to be filled with heartfelt mercy.” What a perfect word for the situation! Jesus’ heart went out to the woman in her loss as he recognized the hardship of her situation. Without husband and son, this woman had no male protector, no one to provide for her daily needs, no economic security for the future. Without any means of earning a living, she would have to depend on the charity of others.
Seeing her grief, Jesus first comforted her. Then, touched by her sorrow and need, he manifested both his mercy and his power by raising the young man with a touch of the coffin and a word of command: “Arise!” (Luke 7:14).
Jesus showed kindness and compassion to this bereaved woman, even though no one asked him for help. No one even showed any real faith in him. In fact, they may not have even known who he was. Jesus took the initiative all by himself.
There is tenderness in the heart of Jesus for each of us. In compassion, he reaches out even before we ask for help, even if we have just a little faith. If you’re grieving the loss of a loved one, if you’re feeling wounded or despondent, if you’re suffering from a serious illness—whatever trial you are facing, turn to Jesus. He has words of comfort and consolation just for you.
But don’t stop there. Let the compassion that you have received flow out of you. Just as Jesus touched the coffin of that dead young man, you can take just one step toward touching someone else’s life. It doesn’t have to be much. Just a simple gesture, a kind word, or an offer to help. You can help raise people from their own tombs of sadness and fear.
“Thank you, Jesus, for your compassion! Thank you for giving me the hope and helping me to rise again.”
1 Timothy 3:1-13; Psalm 101:1-3, 5-6
Daily Marriage Tip for September 17, 2013:
It is easier to build a child than to repair an adult. (Marilyn Krock) Think about this the next time a child stresses you or your marriage. If youre tempted to say, Later, dear or Cant it wait consider the long term cost benefits, not just your patience.
Do Not Weep! | ||
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Tuesday of the Twenty-fourth Week in Ordinary Time
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Luke 7: 11-17 Jesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, "Do not weep." He stepped forward and touched the coffin; at this the bearers halted, and he said, "Young man, I tell you, arise!" The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, exclaiming, "A great prophet has arisen in our midst," and "God has visited his people." This report about him spread through the whole of Judea and in all the surrounding region. Introductory Prayer: Lord, I believe that my life is in your hands from the moment of my creation until my last day. Lord, I hope in you, because you have created me for a purpose. Lord, I love you, for the great love that you have for me. Petition: Lord, help me place all of my hope in you! 1. “Do Not Weep.” There are many ‘reasons’ to despair. So many difficulties in life have no human solution. Especially when it comes to life and death, I find myself so powerless to help others. Jesus, however, offers a different perspective: “Do not weep.” His infinite power frees us from tragic human limitations. Furthermore, “We know that all things work for good for those who love God, who are called according to his purpose” (Romans 8:28). He acts, he intercedes, as Redeemer. “Do not weep,” bears the weight of a command. As apocalyptic as suffering and death might appear, ultimately Jesus reveals a life-giving love: “He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain” (Revelation 21:4). The widow of Nain is about to receive a grace inconceivable to her present sorrow. I, too, should hope in Christ’s kindness towards me and my loved-ones. 2. “Young Man, I Tell You, Arise!” Jesus does not console me simply by removing my emotion or by having me imagine that things are different than they really are. If I lose someone who is dear to me, I am truly sad. Instead, Christ comes to restore what was lost. He acts to remove the cause of pain and sorrow: “for I, the LORD, am your healer” (Exodus 15:26). When Jesus tells the widow of Nain, “Do not weep,” he does not accuse her of being an overly-emotional woman who takes things too seriously. Quite the contrary, Jesus is compassionate towards her because of the loss of her son. Therefore, with all my heart and soul I ought to be obedient to hope. My life is in God’s hands. The lives of my loved ones are in God’s hands. If I live, I live for Christ; if I die, I die for Christ (see Romans 14:8). 3. “God Has Visited His People.” Even at his birth, the Son of God who took on our human nature was named “Emmanuel”: “God-with-us.” Our Savior associates himself with us not only in life and grace, but also taking our sins upon himself and giving his very life in order to redeem us. “God has visited his people” even refers to sinners: those who suffer death as an ultimate consequence of original and personal sin. Conversation with Christ: Lord Jesus, I entrust my entire life and the lives of my loved ones to your care. Allow me to grow in your love so that I truly benefit from your grace, which leads to eternal life. Let me hope in your resurrection as I offer you my everyday burdens. Resolution: In a conversation today, I will speak to someone about life as a journey meant to lead us and prepare us for heaven. |
Luke | |||
English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
Luke 7 |
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11. | And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude. | Et factum est : deinceps ibat in civitatem quæ vocatur Naim : et ibant cum eo discipuli ejus et turba copiosa. | και εγενετο εν τω εξης επορευετο εις πολιν καλουμενην ναιν και συνεπορευοντο αυτω οι μαθηται αυτου ικανοι και οχλος πολυς |
12. | And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her. | Cum autem appropinquaret portæ civitatis, ecce defunctus efferebatur filius unicus matris suæ : et hæc vidua erat : et turba civitatis multa cum illa. | ως δε ηγγισεν τη πυλη της πολεως και ιδου εξεκομιζετο τεθνηκως υιος μονογενης τη μητρι αυτου και αυτη [ην] χηρα και οχλος της πολεως ικανος συν αυτη |
13. | Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not. | Quam cum vidisset Dominus, misericordia motus super eam, dixit illi : Noli flere. | και ιδων αυτην ο κυριος εσπλαγχνισθη επ αυτη και ειπεν αυτη μη κλαιε |
14. | And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise. | Et accessit, et tetigit loculum. (Hi autem qui portabant, steterunt.) Et ait : Adolescens, tibi dico, surge. | και προσελθων ηψατο της σορου οι δε βασταζοντες εστησαν και ειπεν νεανισκε σοι λεγω εγερθητι |
15. | And he that was dead, sat up, and began to speak. And he gave him to his mother. | Et resedit qui erat mortuus, et cpit loqui. Et dedit illum matri suæ. | και ανεκαθισεν ο νεκρος και ηρξατο λαλειν και εδωκεν αυτον τη μητρι αυτου |
16. | And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people. | Accepit autem omnes timor : et magnificabant Deum, dicentes : Quia propheta magnus surrexit in nobis : et quia Deus visitavit plebem suam. | ελαβεν δε φοβος παντας και εδοξαζον τον θεον λεγοντες οτι προφητης μεγας εγηγερται εν ημιν και οτι επεσκεψατο ο θεος τον λαον αυτου |
17. | And this rumour of him went forth throughout all Judea, and throughout all the country round about. | Et exiit hic sermo in universam Judæam de eo, et in omnem circa regionem. | και εξηλθεν ο λογος ουτος εν ολη τη ιουδαια περι αυτου και εν παση τη περιχωρω |
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Mother Teresa of Calcutta once said: "It is a poverty to decide that a child must die so that you may live as you wish."
The greatest challenge facing the western world is not violence from without, but the tragic decision to take a life within.
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