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Reflection on the Feast of the Visitation

 

by CE Editor on May 31, 2013 ·

Lectio:

Friday, May 31, 2013

 

1) Opening prayer

Lord our God, loving Father,
Mary went with haste to visit
her cousin Elizabeth in her hour of need.
May we too rejoice in the Lord
when we can hurry to see people
to bring them the Lord
as we to share in their needs and their joys.
With Mary, may we become
a blessing to them.
We ask this through Christ our Lord.

 

2) Gospel Reading – Luke 1,39-56

Mary set out at that time and went as quickly as she could into the hill country to a town in Judah. She went into Zechariah’s house and greeted Elizabeth.
Now it happened that as soon as Elizabeth heard Mary’s greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. She gave a loud cry and said, ‘Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honoured with a visit from the mother of my Lord? Look, the moment your greeting reached my ears, the child in my womb leapt for joy. Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.’
And Mary said: My soul proclaims the greatness of the Lord
and my spirit rejoices in God my Saviour;
because he has looked upon the humiliation of his servant. Yes, from now onwards all generations will call me blessed,
for the Almighty has done great things for me. Holy is his name,
and his faithful love extends age after age to those who fear him.
He has used the power of his arm, he has routed the arrogant of heart.
He has pulled down princes from their thrones and raised high the lowly.
He has filled the starving with good things, sent the rich away empty.
He has come to the help of Israel his servant, mindful of his faithful love
-according to the promise he made to our ancestors — of his mercy to Abraham and to his descendants for ever.
Mary stayed with her some three months and then went home.

 

3) Reflection

• Today is the Feast of the Visitation of the Virgin, and the Gospel narrates the visit of Mary to her cousin Elizabeth. When Luke speaks of Mary, he thinks of the communities of his time which lived dispersed in the cities of the Roman Empire and offers to them, Mary as a model of how they should relate to the Word of God. Once, hearing Jesus speak about God, a woman in the crowd exclaimed: “Blessed the womb that bore you and the breasts that fed you”, praising the mother of Jesus. Immediately Jesus answered: “More blessed still are those who hear the word of God and keep it!” (Lk 11, 27-28). Mary is the model of the faithful community which knows how to live and practice the Word of God. In describing the visit of Mary to Elizabeth, he teaches how the communities should act in order to transform the visit of God into service of the brother and sisters.
• The episode of the visit of Mary to Elizabeth also shows another typical aspect of Luke. All the words and the attitudes, especially the Canticle of Mary, form a great celebration of praise. It seems to be a description of a solemn Liturgy. Thus, Luke evokes the liturgical and celebrative environment, in which Jesus was formed and in which the communities should live their own faith.
• Luke 1, 39-40: Mary goes to visit her cousin Elizabeth. Luke stresses the haste with which Mary responds to the demands of the Word of God. The Angel spoke to her about the pregnancy of Elizabeth and Mary, immediately, rises in order to verify what the Angel had announced, she goes out of the house to help a person in need. From Nazareth to the mountain of Judah there are about 100 kilometres! There were no buses or trains!
• Luke 1, 41-44: The greeting of Elizabeth. Elizabeth represents the Old Testament which ends. Mary, the New One which is beginning. The Old Testament welcomes, accepts the New One with gratitude and trust, recognizing in it the gratuitous gift of God which comes to realize and to complete whatever expectation people had. In the encounter of the two women, is manifested the gift of the Spirit which makes the child jump with joy in Elizabeth’s womb. The Good News of God reveals his presence in one of the most common things of human life: two housewives who exchange the visit to help one another. A visit, joy, pregnancy, children, reciprocal help, house, family: Luke wants to make the communities (and all of us) understand and discover the presence of the Kingdom. The words of Elizabeth, up until now, form part of the best known and most recited Psalm in the world, which is the Hail Mary.


• Luke 1, 45: The praise which Elizabeth makes of Mary. “Blessed is she who believed that the promise made by the Lord would be fulfilled”. This is Luke’s advice to the communities: to believe in the Word of God, because it has the force to realize what it says. It is a creative Word. It generates a new life in the womb of a virgin, in the womb of the poor and abandoned people who accept it with faith.
• Luke 1, 46-56: The canticle of Mary. Most probably, this canticle was already known and sung in the Communities. It teaches how it should be prayed and sung. Luke 1, 46-56: Mary begins proclaiming the change which has come about in her life under the loving look of God, full of mercy. This is why she sings joyfully: “My spirit rejoices in God, my Saviour”. Luke 1, 51-53: she sings the fidelity of God toward his people and proclaims the change which the arm of Yahweh is bringing about in behalf of the poor and the hungry. The expression “arm of God” recalls the liberation of the Exodus. It is this saving force of God which gives life to the change: he has routed the arrogant of heart (1, 51), he has pulled down princes from their thrones and raised high the lowly (1, 52), he has sent the rich away empty, and has filled the starving with good things (1, 53).Luke 1, 54-55: at the end, she recalls that all that is the expression of God’s mercy toward his people and an expression of his fidelity to the promises made to Abraham. The Good News is not a response to the observance of the Law, but the expression of the goodness and the fidelity of God to the promises made. That is what Paul taught in the letters to the Galatians and to the Romans.
The second Book of Samuel tells the story of the Ark of the Covenant. David wants to put in his own house, but he is frightened and says: “How can the Ark of Yahweh come to be with me?” (2 S 6, 9). Then David ordered that the Ark be placed in the house of Obed-Edom. And the Ark of Yahweh remained three months in the house of Obed-Edom, and the Lord blessed Obed-Edom and his whole family” (2 S 6, 11). Mary, waiting for Jesus, is like the Ark of the Covenant which, in the Old Testament, visited the houses of the persons granting benefits. She goes to Elizabeth’s house and remained there three months. And while she is in Elizabeth’s house, the whole family is blessed by God. The community should be like the New Ark of the Covenant. Visiting the house of the persons, it should take benefits and the grace of God to the people.

 

4) Personal questions

• What prevents us from discovering and living the joy of God’s presence in our life?
• Where and how does the joy of the presence of God take place today in my life and in that of the community?

 

5) Concluding Prayer

Bless Yahweh, my soul, from the depths of my being,
his holy name;
bless Yahweh, my soul,
never forget all his acts of kindness. (Ps 103,1-2)

 

This reflection is by the fine Carmelites at ocarm.org


37 posted on 05/31/2013 10:11:16 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

 


<< Friday, May 31, 2013 >> Visitation of Mary
 
Zephaniah 3:14-18 or
Romans 12:9-16

View Readings
Isaiah 12:2-6
Luke 1:39-56

 

HOW CAN THIS BE?

 
"Blest is she who trusted." —Luke 1:45
 

Once on this feast day, I taught a Bible Study for the clients at a pregnancy center in one of the poorest neighborhoods in Cincinnati. Before a client can receive a distribution of material items from the center, he or she is required to attend a Bible Study, where the spiritual distribution of faith and encouragement occurs. We studied the differences between Mary's reaction (Lk 1:34) to the annunciation of Jesus' conception and birth as compared to Zechariah's reaction (Lk 1:18) to the annunciation of St. John the Baptist's conception and birth.

Though a teenager lacking the formal education of Zechariah the priest, Mary had no doubt that God was almighty and could do anything. Mary's questioning focused on "how" God was going to make this conception happen. On the other hand, Zechariah, the well-educated priest stationed in God's temple, doubted that God could do what the angel was saying. Mary and Zechariah asked questions that sounded similar. However, the hidden condition of their hearts was laid bare in the angel's reaction. In addition, Mary's response of traveling ninety miles "in haste" (Lk 1:39) to bring help and encouragement to the elderly Elizabeth during the end of her pregnancy gives evidence of her belief in God's promises.

Today, lift up in prayer all women who will find out this day that they are pregnant. Some will be well-educated, some not. Pray that their reaction will be one of expectant faith and hope, trusting that God has great things in mind for them and for their unborn child.

 
Prayer: Father, in Your eyes, there is no such thing as an unplanned pregnancy. Pour out a love of life onto our nation today.
Promise: "Do not grow slack but be fervent in spirit." —Rm 12:11
Praise: Mary's kindness toward her elderly relative helped release the power of the Holy Spirit into the world (Lk 1:41ff).

38 posted on 05/31/2013 10:14:33 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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