Posted on 04/11/2013 6:40:37 AM PDT by Vermont Crank
THE PROTESTANT PRETENDED REFORMATION IS NOT THE WORK OF GOD
CHAPTER I.
Q. Can any one reasonably believe that the change in religion brought about by Luther is the work of God?
A. No one can believe it, unless he be utterly ignorant of the true nature of religion, and very unlearned in the matters of history.
Q. Why do you make this answer?
A. Because, in the first place, the author of the Reformation is not a man of God; secondly, because his work is not the work of God; thirdly, because the means which he used in effecting his purpose are not of God.
Q. Why do you say Luther is not a man of God?
A. Because he has left us in his works abundant proof, that if God saw a need for any reformation in his Church, such a man as Luther would not be selected to carry God's will into effect.
Q. What have you to blame in Luther's works?
A. They are full of indecencies very offensive to modesty, crammed with a low buffoonery well calculated to bring religion into contempt, and interlarded with very many gross insults offered in a spirit very far from Christian charity and humility, to individuals of dignity and worth.
Q. Passing over his indecencies in silence, give us a specimen of his buffooneries and insults. What does he say to the King of England, replying to a book which the King had written against him? (Tom. ii, p. 145.) [pg. 30]
A. He calls the king "an ass," "an idiot," "a fool," "whom very infants ought to mock."
Q. How does he treat Cardinal Albert, Archbishop and Elector of Mayence, in the work which he wrote against the Bishop of Magdeburg? (Tom. vii, p. 353.)
A. He calls him "an unfortunate little priest, crammed with an infinite number of devils." .
Q. What does he say of Henry, Duke of Brunswick? (Tom. vii, p. 118.)
A. That he had "swallowed so may devils in eating and drinking, that he could not even spit any thing but a devil." He calls Duke George of Saxony, "a man of straw, who, with his immense belly, seemed to bid defiance to heaven, and to have swallowed up Jesus Christ himself."
(Tom. ii, p. 90.) CHAPTER II.
Q. Was Luther's language more respectful, when he addressed the Emperor and the Pope?
A. No; he treated them both with equal indignities; he said that the Grand Turk had ten times the virtue and good sense of the Emperor,—that the Pope was "a wild beast," "a ravenous wolf, against whom all Europe should rise in arms."
Q. What do you conclude from Luther's insolent, outrageous, and libertine manner of speaking? A. That he was not the man to be chosen by God to reform his church; for his language is the strongest proof that he was actuated, not by the spirit of God, but by the spirit of the devil.
Q. May not his party say, that they care little about the manner of the man, if his doctrine be true,—that it is not upon him, but upon the word of God, they build their faith?
A. If the Protestant doctrine be true, then God used Luther as a chosen instrument to reestablish his true faith; but no reasonable man can possibly believe the latter; therefore, neither can any reasonable man believe that the Protestant is the true faith.
Q. May it not be objected that there were individual pastors in the Catholic Church as worthless as Luther?
A. Yes; but all the pastors of the Catholic Church were not so at one and the same time, whilst Luther, at the time we speak of, was the first and only teacher of Protestantism. Besides, Christ himself give an unanswerable reply to the objection, (Matth. xxiii:) "The Scribes and Pharisees have sitten in the chair of Moses; all things therefore whatsoever they shall say to you, observe and do, but according to their works do ye not." Again, some Catholic pastors may have been bad men, but still they were the lawful ministers of God, having succeeded to lawfully commissioned predecessors; but Luther stood alone, he succeeded to none having lawful authority from whom he could derive a mission. In fine, whatever may have been the lives of some vicious Catholic pastors, they taught nothing new, their teaching was the same as that of the best and holiest ministers of the Church. Hence, there was no innovation in matters of faith, or principles of morality. But Luther was the first to teach a new doctrine, unknown in the world before his time.
CHAPTER III.
Q. We are now satisfied that the author of Protestantism was not a man of God; show us that his undertaking was not from God;—what did he undertake?
A. He undertook to show that the Church had fallen into error, separated himself from her, and formed his followers into a party against her.
Q. Could such an undertaking be from God?
A. No; for God has commanded us not to sit in judgment upon the Church, but to hear and obey her with respect; "and if he will not hear the church, let him be to thee as the heathen and publican." (Matth. chap. xviii.)
Q. Was it the particular "territorial" Church of the Roman States, or the Universal Catholic Church, that Luther charged with having erred?
A. It was the Universal Church he dared to calumniate in this manner.
Q. How do you prove this? A. Before the time of Luther, there was no Christian society in the whole world which believed the doctrines afterwards taught by Luther; consequently, he assailed not any particular sect or church, but the faith of the whole Christian world.
Q. Are you quite sure, that it is incontestably true, that no Christian body every believed, before Luther's time, the new doctrines be began then to propagate?
A. So sure, that we have Luther's own authority for it. His words are, (Tom. ii, p. 9, b.:) "How often has not my conscience been alarmed? How often have I not said to myself:—Dost thou ALONE of all men pretend to be wise? Dost thou pretend that ALL CHRISTIANS have been in error, during such a long period of years?"
Q. What was it that gave Luther most pain, during the time he meditated the introduction of his new religion?
A. A hidden respect for the authority of the Church, which he found it impossible to stifle.
Q. How does he express himself on this matter? (Tom. ii, p. 5.)
A. "After having subdued all other considerations, it was with the utmost difficulty I could eradicate from my heart the feeling that I should obey the Church." "I am not so presumptuous," said he, "as to believe, that it is in God's name I have commenced and carried on this affair; I should not wish to go to judgment, resting on the fact that God is my guide in these matters." (Tom. p. 364, b.)
CHAPTER IV.
Q. What think you of the schism caused by Luther? Can one prudently believe that it is the work of God?
A. No; because God himself has forbidden schism as a dreadful crime: St. Paul (1st Corinth. chap. i. ver. 10) says: "Now I beseech you, brethren by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no SCHISMS among you; but that you be perfect in the same mind and same judgment."
Q. What idea did Luther himself entertain about schism before he blinded himself by his infuriated antipathy to the Pope?
A. He declared, that it was not lawful for any Christian whatever to separate himself from the Church of Rome.
Q. Repeat the very words of Luther touching this important matter.
(Tom. i, p. 116, b.) A."There is no question, no matter how important, which will justify a separation from the Church." Yet, notwithstanding, he himself burst the moorings which bound him to the Church, and, with his small band of ignorant and reckless followers, opposed her by every means in his power.
Q. What do you remark on historical examples of conduct similar to this ever since the birth of Christianity?
A. That in every age, when a small body detached itself from the Church, on account of doctrinal points, it has been universally the case, that the small body plunged by degrees deeper and deeper into error and heresy, and in the end, brought by its own increasing corruption into a state of decomposition, disappeared and perished. Of this we have hundreds of examples; nor can Lutherans or Calvinists reasonably hope, that their heresy and schism can have any other end. They are walking in the footsteps of those who have strayed from the fold of truth,—from the unity of faith; and they can have no other prospect, than the end of so many heresies that have gone before them..
CHAPTER V.
Q. Why have you said, that the means adopted by Luther, to establish his new religion, were not of God? What were those means?
A. That he might secure followers, he employed such means as were calculated to flatter the passions of men; he strewed the path to heaven—not like Christ with thorns, but like the devil—with flowers; he took off the cross which Christ had laid on the shoulders of men, he made wide the easy way, which Christ had left narrow and difficult.
Q. Repeat some of Luther's improvements upon the religion of Christ
. A. He permitted all who had made solemn vows of chastity, to violate their vows and marry; he permitted temporal sovereigns to plunder the property of the Church; he abolished confession, abstinence, fasting, and every work of penance and mortification.
Q. How did he attempt to tranquillize the consciences he had disturbed by these scandalously libertine doctrines?
A. He invented a thing, which he called justifying faith, to be a sufficient substitute for all the above painful religious works, and invention which took off every responsibility from our shoulders, and laid all on the shoulders of Jesus Christ; in a word, he told men to believe in the merits of Christ as certainly applied to them, and live as they pleased, to indulge every criminal passion, without even the restraints of modesty.
Q. How did he strive to gain over to his party a sufficient number of presumptuous, unprincipled, and dissolute men of talent, to preach and propagate his novelties?
A. He pandered to their passions and flattered their pride, by granting them the sovereign honor of being their own judges in every religious question; he presented them with the Bible, declaring that each one of them, ignorant and learned, was perfectly qualified to decide upon every point of controversy.
Q. What did he condescend to do for Philip, Landgrave of Hesse, in order to secure his support and protection?
A. He permitted him to keep two wives at one and the same time. The name of the second was Margaret de Saal, who had been maid of honor to his lawful wife, Christina de Saxe. Nor was Luther the only Protestant Doctor who granted this monstrous dispensation from the law of God; eight of the most celebrated Protestant leaders signed, with their own hand, the filthy and adulterous document.
Q. Does the whole history of Christianity furnish us with even one such scandalous dispensation derived from ecclesiastical authority?
A. No; nor could such brutal profligacy be countenanced even for a moment, seeing that the Scripture is so explicit on the subject. Gen. ii, Matth. xix, Mark x, speak of two in one flesh, but never of three. But Luther and his brethren were guided, not by the letter of the Scripture, but by the corrupt passions, wishes, and inclinations of men. To induce their followers to swallow the new creed, they gave them, in return, liberty to gratify every appetite.
CHAPTER VI.
Q. If neither the author of Protestantism, nor his work itself, nor the means he adopted to effect his purpose, are from God, what are his followers obliged to?
A. They are obliged, under pain of eternal damnation, to seek earnestly and re-enter the true Church, which seduced by Luther, they abandoned: If they be sincere, God will aid them in their inquiry.
Q. What is the situation of the man who does not at once acquit himself of this obligation?
A. He is the victim of mortal heresy and schism; the thing he calls a church has no pastors lawfully sent or ordained; hence, he can receive none of the Sacraments declared in Scripture to be so necessary to salvation.
Q. What think you of those (they are many) who are at heart convinced that the Catholic Church is the only true one, and are still such cowards as to dread making a public profession of their faith?
A. "He," says our Saviour—Luke, ix chap., 26 ver., "who shall be ashamed of me and of my words, of him the Son of Man shall be ashamed, when he shall come in his majesty." .
Q. What think you of those who are inclined to Catholicism, but out of family considerations neglect to embrace it?
A. Our Saviour, in the 10th chap. of St. Matth., tells such, that he who loves father or mother more than God, is unworthy of God.
Q. What say you to those who become Protestants, or remain Protestants from motives of worldly gain or honor?
A. I say with our Saviour, in the 8th chap. of St. Mark, "What will it avail a man, if he gain the whole world, and suffer the loss of his soul?"
Cicero, if being critical of the Roman church by freepers makes you uncomfortable, might I suggest you try defending protestantism at http://forums.catholic.com/
Established Religion Forum posters sow enough ill will as it is. Newbies provoking flamewars right out of the gate do not yet merit the extraordinary mod attention a thread like this requires.
And don’t forget Blessed Junipero Serra!
Good post.
Hear Hear!!
Calling the OP “flamebait” is comical, in light of what gets posted and replied to here. The OP does not merit a zot.
See? Torquemada was better than Moses. So there! /S
The newbies comments have been calm and respectful. It’s the “established” ones that are firing the flames. (And posting hot graphics.)
Last time I checked, Catholic catechisms (which this is - with the Imprimatur of a Catholic Archbishop) is not among disallowed sources in the RF.
It’s like the poster is actually a Catholic-bashing agent provocateur. Vitriol to the point of mental illness is far more likely to originate from fringe groups or those who fancy themselves prophets.
Click the link on the original post. The newbie simply copies and pastes from a 19th century Catholic catechism.
You, otoh, have violated the RF rule about personal attack.
Eventually. I don’t usually surf religion threads, and the rules are different here. Good luck.
Well, I could be wrong about who’s most likely to express vitriol to the point of mental illness...
I’m surprised it wasn’t originally posted as a caucus thread.
With a less-provocative title and a long innocuous introduction, it could have passed under a caucus thread. But it would be less likely to inflame.
First of all the God of the Bible, for reasons of his own directed the actions of the Israelites in the wilderness and as they entered the promised land. Your response that I quote above proves that you really don't know what you are talking about. Interesting fact, Moses didn't actually enter the land and thus didn't participate in the military actions that Jehovah commanded the Son's of Abraham to do as they entered the promised land.
Still, the RCC has blood on it's hands because the "church" has a task of 1. spreading the gospel and 2. making disciples. The inquisition and other religious activities such as the St. Bartholomew's Day massacre are not in keeping with this command.
Can someone please explain to me why (not all but) the vast majority of those interested in "christian unity" are Catholics who really just want protestants to quit their churches and simply join theirs? Why don't they concentrate on the low hanging fruit of the unchurched in the USA, more of them than there are churh going protestants.
I agree, and your retread call is right on. No way a Noob doughhead can play the FR game, “Whut me??”.
Theological disputes come in all forms ~ my own church argues that it recreated the First Century Church ~ which was located in Jerusalem. The original was pretty much wiped out in 70 AD with the destruction of the city, which resulted in all sorts of things ~ but aside from history, the original body is believed to be reflected in the New Testament to a better extent than the successor bodies. One well known religious organization reflects back on the events of that First Century church to argue on behalf of its own orthodoxy ~ pointing first to the comments of, to, by, about St. Peter ~ before he was a Saint mind you ~ about what he was up to.
Most Protestants in our time remain blissfully unaware of all of that ~ because there are bears in the woods, lions resting on our lawns, and thieves breaking in through the roof ~ and we must tend to that first.
We are all on the same side, going all huggy buggies in the upper room trying to get away from it all and counting our ammunition, and who thought to bring some artillery this time ~ these stupid swords just won't do the job! So, quit poking me as your jerk around trying to hide under the table.
Or else is just acting natural, and showing us what the underlying attitudes really are. (but then I repeat myself?)
We do seem to have a number of RCs who like to lambast the RCC but that's their business. Frankly I leave them alone in the pursuit of their own passion when it comes to laying the whip on their own church folks.
Now, every time somebody ever says 'drink the koolaid' they are making a reference to a horrible event that affected my own church way back when Jim Jones was still preaching in Indianapolis ~ so to that degree let me suggest that there are several tens of thousands times more often you'll see 'drink the koolaid' on FR as there are times you'll see a thread blasting the RCC.
Got a source for THAT??
Most of the top end people are Catholics, or at least fairly theologically compatible with Catholicism, or it's Eastern variants, or even the Coptics
Care to name some of those "top end people"?
That would be news to them.
"I was raised in a Christian home, but I don’t belong to any organized religion. My dog tags list me as Protestant."
- Jim Robinson, December 21, 2012
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