In todays Gospel, the Pharisees try to trap Jesus with a trick question.
The lawfulness of divorce in Israel was never at issue. Moses had long ago allowed it (see Deuteronomy 24:1-4). But Jesus points His enemies back before Moses, to the beginning, interpreting the text we hear in todays First Reading.
Divorce violates the order of creation, He says. Moses permitted it only as a concession to the peoples hardness of hearttheir inability to live by Gods covenant Law. But Jesus comes to fulfill the Law, to reveal its true meaning and purpose, and to give people the grace to keep Gods commands.
Marriage, He reveals, is a sacrament, a divine, life-giving sign. Through the union of husband and wife, God intended to bestow His blessings on the human familymaking it fruitful, multiplying it until it filled the earth (see Genesis 1:28).
Readings: Genesis 2:18-24 Psalm 128:1-6 Hebrews 2:9-11 Mark 10:2-16 |
Thats why todays Gospel moves so easily from a debate about marriage to Jesus blessing of children. Children are blessings the Father bestows on couples who walk in His ways, as we sing in todays Psalm.
Marriage also is a sign of Gods new covenant. As todays Epistle hints, Jesus is the new Adammade a little lower than the angels, born of a human family (see Romans 5:14; Psalm 8:5-7). The Church is the new Eve, the woman born of Christs pierced side as He hung in the sleep of death on the cross (see John 19:34; Revelation 12:1-17).
Through the union of Christ and the Church as one flesh, Gods plan for the world is fulfilled (see Ephesians 5:21-32). Eve was mother of all the living (see Genesis 3:20). And in baptism, we are made sons and daughters of the Church, children of the Father, heirs of the eternal glory He intended for the human family in the beginning.
The challenge for us is to live as children of the kingdom, growing up ever more faithful in our love and devotion to the ways of Christ and the teachings of His Church.