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To: Mighty_Quinn
That's correct. As the creed puts it: "He descended to the dead". And the word Hell has been used for two very different things. Christ has descended to the dead - the underworld, Sheol, Hades. Not to the Hell of the damned.

This seems a good thread to post this extract from an ancient homily that forms part of today's office of readings: it may be new to some Freepers.

The Lord's descent into the underworld

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve.

The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: My Lord be with you all. Christ answered him: And with your spirit.

He took him by the hand and raised him up, saying: Awake, O sleeper, and rise from the dead, and Christ will give you light.

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise.

I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth.

For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you.

See there the marks of the blows I received in order to refashion your warped nature in my image.

On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back.

See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you.

The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

2 posted on 04/07/2012 1:45:36 AM PDT by agere_contra
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To: agere_contra

What is the source for that beautiful excerpt of Scripture?


6 posted on 04/07/2012 5:52:16 AM PDT by RoosterRedux
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To: agere_contra

The best book I ever read on this subject was by Zodhiates. It’s out of print now, Life After Death. He is not a Catholic, but he was a greek scholar so incredible his Greek lexicon is a standard reference text.

He writes from the point of view of explaining the shades of meanings from the original Greek, which is often very different than how we may read a text.


9 posted on 04/07/2012 7:20:11 AM PDT by I still care (I miss my friends, bagels, and the NYC skyline - but not the taxes. I love the South.)
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