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To: Cronos

Revelation chapter 11. The chapter begins with John being told to measure the temple (v. 1) and this temple is in “”the holy city”” (v.2). These are clear references to Jerusalem. This also helps in dating the book before the destruction of AD 70, when the temple was destroyed. Imagine John being told to measure something which his 1st century readers all understood was no longer in existence!

Chapter 11 continues with the story of the two witnesses of God, and their deaths at the hand of the beast, after which John records, “”And their dead bodies will lie in the street of the great city which is mystically called Sodom and Egypt, where also their Lord was crucified”” (v. 8). First, in both Deuteronomy (32:28-33) and in Isaiah (1:10), God refers to the Jewish people, and Jerusalem in particular, as Sodom, and Ezekiel 23 links Israel to her harlotries in Egypt. So, there is precedent for John’s use of these names to describe what had once been the city of God. But if there is any doubt where this evil takes place, John clears it up with his reference to the city “”where also their Lord was crucified.”” Jesus was not crucified in Rome, or in Berlin, or in Moscow, or in Washington, D.C. Our Lord was crucified in Jerusalem, and this is the city God has prepared for destruction in the book of Revelation


125 posted on 12/23/2011 8:20:25 AM PST by NoDRodee (U>S>M>C)
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To: NoDRodee
good point. Our Lord was crucified in Jerusalem, and this is the city God has prepared for destruction in the book of Revelation -- and that was the city destroyed by the great army standing against the people of God (the Jews).
128 posted on 12/23/2011 8:56:13 AM PST by Cronos (Nuke Mecca and Medina now..)
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