This needs a little clarification.
The flesh of Mary is part of Christ and therefore part of salvation? Mary's flesh is in the Eucharist? And "by not adoring" who? Jesus? Mary?
It sounds like this means Mary is adored and deservedly so, because her flesh is part of Christ's flesh, therefore she is part of the eucharist, and she is part of salvation. Am I getting this right?
Hey, smv — cg started the quotations from the Church Fathers — ask HER why.