Free Republic
Browse · Search
Religion
Topics · Post Article

Skip to comments.

How The Reformation Changed The Church
frontline.org ^ | Dr. Peter Hammond

Posted on 02/05/2011 11:07:42 AM PST by Gamecock

In the book of Judges we read about another generation which arose, which knew neither the Lord nor what He had done (Judges 2:10). Today, it appears that a generation has arisen, which like Israel under the Judges, knows little of either the Lord nor of what He did during the time of the Protestant exodus and the struggles in the wilderness, which followed in the 16th and 17th century. Sometimes this is from a cowardly dislike of controversy and confrontation. But few people seem to understand either the evils from which the Reformation delivered us or the blessings which the Reformation won for us.

The Reformation delivered the Church from gross ignorance and spiritual darkness The church, before the Reformation, was a church without the Bible. And a church without a Bible is as useless as a lighthouse without light, a candlestick without a candle, or a motor vehicle without an engine. The priests and people knew scarcely anything about God’s Word or the way of salvation in Christ.

Bishop J.C. Ryle described the situation: “The immense majority of the clergy did little more than say masses and offer up pretended sacrifices, repeat Latin prayers and chant Latin hymns (which of course most of the people could not understand), hear confessions, grant absolutions, give extreme unction, and take money to get dead people out of purgatory.”

Bishop Latimer observed: “When the devil gets influence in a church, up go candles and down goes preaching.”

Quarterly sermons (that is, once every three months) were prescribed to the clergy, but not insisted upon. Latimer noted that while the mass was never left unsaid for a single Sunday, sermons might be omitted for 20 Sundays in succession. Indeed, to preach much was to incur the suspicion of being a heretic.

Bishop Hooper, who along with Bishop Latimer was burned alive at the stake under Queen Mary, did a survey in 1551 and found that out of 311 clergy in his Diocese, 168 were unable to repeat the Ten Commandments, 31 of those 168 could not even say in which part of the Scripture the Ten Commandments were to be found, 40 could not tell where the Lord’s Prayer was written, and 31 of the 40 did not even know who the author of the Lord’s Prayer was!

Bishop Ryle summarized the situation: “Before the Reformation was a religion without knowledge, without faith and without lively hope – a religion without justification, regeneration and sanctification – a religion without any clear views of Christ and the Holy Ghost. Except in rare instances, it was little better than an organized system of Mary worship, saint worship, image worship, relic worship, pilgrimages, alms giving, formalism, ceremonialism, processions, penances, absolutions, masses and blind obedience to the priests. It was a huge higgledy-piggledy of ignorance and idolatry, and serving an unknown God by deputy. The only practical result was that the priests took the people’s money and undertook to secure their salvation. And the people flattered themselves that the more they gave to the priests, the more sure they were to go to Heaven!”

The Reformation delivered the church from childish superstitions The Roman Catholic church, before the Reformation, taught its members to seek spiritual benefit from so-called relics of dead saints and to treat them with divine honor. Calvin’s “Inventory of Relics” and Hobart Seymour’s “Pilgrimage to Rome” catalog some of the ludicrous swindles which were perpetrated by the church of Rome. This included pieces of wood “of the true cross” enough to load a large ship, thorns professing to be part of the Saviour’s crown of thorns, enough to make a huge faggot, at least 14 nails said to have been used at the Crucifixion, four spearheads – each purporting to be the one which pierced our Lord’s side, at least three seamless coats of Christ, for which the soldiers cast lots, Saint James’s hand, bones of Mary Magdalene, toenails from Saint Edmund, some bread, purported to have been used by Christ at the Last Supper, a girdle of the Virgin Mary and milk from the Virgin Mary! The Royal Commissioners of Henry VIII examined a vial at the Abbey in Gloucestershire, which was said to contain the blood of Christ! The Commissioners found that it contained the blood of a duck.

There were literally thousands of profane and vile inventions, fabrications and deceptions, which Roman priests imposed on the people before the Reformation. They must have known that they were deceiving the people, yet they persisted in presenting these lies and requiring that the ignorant laity believe them. Sometimes the priests induced dying sinners to give vast tracts of lands to abbeys and monasteries, in order to atone for their bad lives. In one way or another, they were continually separating sinners from their money and accumulating property and wealth in the hands of the Roman church.

The power of the priests was practically despotic and was used for every purpose except the advancement of the Christian faith. It seemed that their primary object was power. To them confession had to be made. Without their absolution and extreme unction no professing Christian could be saved. Without their masses no soul could be redeemed from purgatory. In short, they were, to all intents and purposes, the mediators between Christ and man. To please and honor the Roman church was a devout Christian’s first duty. To injure them was the greatest of sins. One of the indulgences issued in 1498, with the authority of the Pope, claimed: “To absolve people from usury, theft, manslaughter, fornication and all crime whatsoever, except smiting the clergy and conspiring against the Pope!”

A starving man in a famine may be reduced to eating rats and rubbish, rather than die of hunger. Similarly, a conscience-stricken soul, deprived of God’s Word, should not be judged too harshly by us, if they struggled to find comfort in the most debasing superstition. However, we must never forget that it was from such superstitions which the Reformation delivered us.

The Reformation delivered the church from blatant immorality Before the Reformation, the lives of the clergy were simply scandalous. There were brothels in the Vatican. The Popes, Cardinals and Bishops openly consorted with prostitutes and engaged in the most debauched orgies. The local priests became notorious for gluttony, drunkenness and gambling. As Bishop Ryle pointed out: “To expect the huge roots of ignorance and superstition, which filled our land, to bear any but corrupt fruit, would be unreasonable and absurd.”

Contemporary art depicted friars as foxes preaching with the neck of a stolen goose peeping out of the hood behind; as wolves giving absolution, with the sheep partly concealed under their cloaks; or as apes sitting on a sick man’s bed with a crucifix in one hand and with the other hand in the suffering person’s pocket! Such public contempt in art reflects the scorn with which the clergy were held at the time.

Bishop Ryle pointed out: “But the blackest spot on the character of our pre-Reformation clergy in England is one of which it is painful to speak … their horrible contempt of the 7th Commandment … the consequences of shutting up herds of men and women in the prime of life, in monasteries and nunneries, were such that I will not defile my paper by dwelling upon them … if ever there was a plausible theory weighed in the balance and found utterly wanting, it is the favorite theory that celibacy and monasticism promote holiness … monasteries and nunneries were frequently sinks of iniquity.”

The report of the Royal Commissioners, under Henry VIII, declared: “That manifest sin, vicious, carnal and abominable living, is daily used and committed in abbeys, priories, and other religious houses of monks, cannons and nuns, and that albeit many continual visitations have been had, by the space of 200 years or more, for an honest and charitable reformation of such unthrifty, carnal and abominable living, yet that nevertheless, little or none amendment was hitherto had, but that their vicious living shamefully increased and augmented.”

It was observed that: “There is no surer recipe for promoting immorality than fullness of bread and abundance of idleness.” (Ezekiel 16:49) It is from such superstition, corruption, immorality, ignorance and idolatry that the Reformation freed the church.

The Reformation gave the church back the Bible In 1519, six men and a woman were burned at Coventry for teaching their children the Ten Commandments, the Lord’s Prayer and the Apostle’s Creed in English. Nothing seems to have alarmed and enraged the Roman priesthood as much as the spread of Bibles in the local language. It was for the crime of translating the Bible into English that the Reformer, William Tyndale, was burned at the stake. Of all the aspects which combined to make up the Reformation, no other aspect received such bitter opposition as the translation and circulation of the Scriptures. The translation of the Bible struck a blow at the root of the whole Roman Catholic system. The Bible, as the only rule of faith and conduct, freely available in the local languages, was a threat to all the superstitions and abuses of the medieval Roman popery. With the Bible in every parish church, every thoughtful man soon saw that the religion of the priests had no basis in Holy Scripture.

The Reformation opened the road to the throne of Grace The way of salvation had become blocked up and made impassible by heaps of superstitious rubble. “He who desired to obtain forgiveness had to seek it through a jungle of priests, saints, Mary worship, masses, penances, confession, absolution and the like, so that there might as well have been no throne of Grace at all.” J.C. Ryle

The Reformers hacked their way through this huge jungle of papal obstruction and cleared the way for every heavy-laden sinner to go straight to the Lord Jesus Christ for remission of sins.

The Reformation restored Biblical simplicity to worship Before the Reformation, the laity were only present at church services as passive, ignorant spectators. The elaborate, theatrical presentations of the sacraments were a solemn farce because the ceremonies and prayers were in Latin. The laity could bring their bodies to the services, but their minds, understanding, reason and spirit could take no part at all. For this reason, the 24th Article of the Church of England declared: “It is a thing totally repugnant to the Word of God and the custom of the primitive church to have public prayer in the church or to minister the sacraments in a tongue not understood of the people.”

The Reformation gave a Biblical understanding of the office of a minister Before the Reformation, the concept of the Christian ministry was sacerdotal. That is – it was understood that every clergyman was a sacrificing priest. The clergy were understood to hold the keys of Heaven and to be practically the mediators between God and man.

The Reformers brought the office of the clergy down to its Scriptural level. They stripped it entirely of any sacerdotal character. They cast out the words “sacrifice” and “altar”. They taught that the clergy were pastors, ambassadors, messengers, witnesses, evangelists, teachers and ministers of the Word and sacraments. The Reformers taught that the chief business of every Christian minister is to preach the Word and to be diligent in prayer and the reading of the Scriptures. The Reformers taught the immense superiority of the pulpit to the confessional. For this reason, where the altar used to be, the Lord’s table was placed with an open Bible, or a pulpit, showing the centrality of God’s Word in the worship of Protestant churches.

The Reformation restored a Biblical understanding of holiness Before the Reformation, it was believed that a monastic life and vows of celibacy were the only ways to escape sin and to attain sanctification. Multitudes of men and women poured into the monasteries and convents under the vain idea that this would please God and ensure their eternal salvation.

The Reformers struck at the root of this fallacy by establishing the great Scriptural principle that true religion was not to be found in retiring into convents and monasteries and fleeing from the difficulties of daily life, but in manfully facing up to our difficulties and doing our duty diligently - in every position to which God calls us. It is not by running away from the world, that we fulfill God’s call, but by courageously resisting the devil, the flesh and the world and overcoming them in daily life. That is how true holiness is to be exhibited. For this reason, the Reformers dissolved the monasteries and convents in their areas and freed the inmates to be reintegrated into normal life.

The Reformers also ordered that the Ten Commandments be set up in every parish church and taught to every child, and that our duty towards God and our neighbor be set forth in the Catechism. They insisted that you cannot become saints by shirking your duties in society.

A Heritage of Faith and Freedom We must continually thank God for the Reformation. It lit the flames of knowledge and freedom which we must ensure are never allowed to be extinguished or to grow dim. We need to continually remember that the Reformation was won for us by the blood of many tens of thousands of martyrs. It was not only by their preaching and praying, and writing and legislation, but by their sacrifices that our religious liberty, freedom of conscience and Christian heritage was won.

The Reformation found church members steeped in ignorance and left them in possession of knowledge. It found them without Bibles and left them with the Bible in every parish. It found them in darkness and left them in light. It found them bound in fear and left them enjoying the liberty and peace which only Christ can give. It found them strangers to the blood of Christ’s atonement, to faith, grace and holiness and left them with the key of all those blessings in their hands. It found them blind and left them with spiritual eyes to see. It found them slaves to superstition and set them free to serve Christ.

As Bishop Ryle declared: “Are we to return to a church which boasts that she is infallible and never changes – to a church which has never repented her pre-Reformation superstitions and abominations – to a church which has never confessed and abjured her countless corruptions? Are we to go back to gross ignorance of true religion? Shame on us, I say, if we entertain the idea for a moment! Let the Israelite return to Egypt, if he will. Let the prodigal go back to his husks among the swine. Let the dog return to his vomit. But let no Englishman with brains in his head, ever listen to the idea of exchanging Protestantism for Popery, or returning to the bondage of the church of Rome. No, indeed! … God forbid! The man who counsels such base apostasy and suicidal folly, must be judicially blind. The iron collar has been broken; let us not put it on again. The prison has been thrown open; let us not resume the yoke and return to our chains … Let us not go back to ignorance, superstition, priestcraft and immorality.”

If you have a Bible in your own language, and enjoy to read and study God’s Word, never forget that you owe that Bible to the Reformation. Brave men and women died that you could have the freedom to delight in God’s Word.

If you know the joy of sins forgiven and new life in Christ, if you are walking by faith and enjoying peace with God, never forget that you owe this priceless privilege to the Reformation.

If you enjoy Church services, Scripture choruses, Hymns, prayers and sermons in your own language, remember that for this you are also indebted to the Reformation.

If you appreciate the Biblical and practical sermons of your pastor, and his counsel, never forget that for this you are indebted to the Reformation. The Reformation is the source of many blessings. We need to ask if we are on the side of the Reformers, or of those who burned them and the Bible. “… Contend earnestly for the Faith which was once for all delivered to the saints.” Jude 3


TOPICS: General Discusssion; History; Mainline Protestant
KEYWORDS: catholicbashing; reformation; revisionisthistory
Navigation: use the links below to view more comments.
first previous 1-20 ... 581-600601-620621-640 ... 2,701-2,713 next last
To: IrishCatholic; RnMomof7; 1000 silverlings; Alex Murphy; bkaycee; blue-duncan; boatbums; caww; ...
When I left this thread last night metmom and RnMomof7 were commenting on how Catholics weren’t commenting on the article. They were “waiting” as they made comment after comment to their fellow Know Nothings.

Stopped reading after the first insult.

You're posts on this thread are legendary. No point in reading any more.

601 posted on 02/06/2011 4:58:03 PM PST by metmom (Welfare was never meant to be a career choice.)
[ Post Reply | Private Reply | To 586 | View Replies]

To: narses

I’ve not observed that

“Christian Charity”

is in the

Vatican Alice In Wonderland School Of Theology, Reality Mangling, Chronic Professional Blaming, Wailing and Whining Institute DAFFYNITIONARY!


602 posted on 02/06/2011 4:58:57 PM PST by Quix (Times are a changin' INSURE you have believed in your heart & confessed Jesus as Lord Come NtheFlesh)
[ Post Reply | Private Reply | To 589 | View Replies]

To: paulist

TRADITION:

“2 Thess 2:15
Therefore, brothers, stand firm and hold fast to the traditions that you were taught, either by an oral statement or by a letter of ours.

1 Cor 11: 2
I praise you because you remember me in everything and hold fast to the traditions, just as I handed them on to you.

John 20: 30
Now Jesus did many other signs in the presence of (his) disciples that are not written in this book.

2 Timothy 2:2
And what you heard from me through many witnesses entrust to faithful people who will have the ability to teach others as well.

2 Thes 3: 6
We instruct you, brothers, in the name of (our) Lord Jesus Christ,to shun any brother who conducts himself in a disorderly way and not according to the tradition they received from us.

John 21: 25
There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.

2 John 1: 12
Although I have much to write to you, I do not intend to use paper and ink. Instead, I hope to visit you and to speak face to face so that our joy may be complete.

3 John 1: 13
Although I have much to write to you, I do not intend to use paper and ink. Instead, I hope to visit you and to speak face to face

All these verses suggest that we are to follow the tradition of the apostles and the whole of Christianity is not found in scripture.

‘For how should it be if the apostles themselves had not left us their writings? Would it not be necessary to follow the course of the tradition which they handed down to those whom they did commit the Churches?’ Irenaeus, Against Heresies 3, 4:1 (inter A.D. 180/199).

“Through none others know we the disposition of our salvation, than those through whom the gospel came to us, first heralding it, then by the will of God delivering to us the Scriptures, which were to be the foundation and pillar of our faith...But when, the heretics are Scriptures, as if they were wrong, and unauthoritative, and were variable, and the truth could not be extracted from them by those who were ignorant of Tradition...And when we challenge them in turn what that tradition, which is from the Apostles, which is guarded by the succession of elders in the churches, they oppose themselves to Tradition, saying that they are wiser, not only than those elders, but even than the Apostles. The Tradition of the Apostles, manifested ‘on the contrary’ in the whole world, is open in every Church to all who see the truth.’ Irenaeus, Against Heresies 3,1-3 (inter A.D. 180/199).

“We do not take our scriptural teaching from the parables but we interpret the parables according to our teaching.” Tertullian, Purity 9,1 (c. A.D. 200).

‘But they, safeguarding the true tradition of the blessed teaching, which comes straight from the Apostles Peter, James, John and Paul and transmitted from father to son have come down to us with the help of God to deposit in us those ancestral and apostolic seeds’ Clement of Alexandria, Stromata 1,11 (c. A.D. 205).

There was about 25 years from Jesus’ crucifixion until the New testament started being written and during this time Christians didn’t have the whole bible we had today. If they were Christians then they must have been following the oral traditions of the apostles, because there was no scripture besides the OT. The Early Church fathers even appealed to apostolic tradition as a way to denounce apocrypha and false gospels before the canon was complete. In many of the books the teachings were obviously contrary to Christian teaching, but the early fathers also made clear that these apocryphal works were not handed down to them by apostolic tradition.


603 posted on 02/06/2011 5:00:48 PM PST by OpusatFR
[ Post Reply | Private Reply | To 593 | View Replies]

To: narses; 1000 silverlings; Alex Murphy; bkaycee; blue-duncan; boatbums; caww; count-your-change; ...
I have often attributed that quote to Luther.

So where was it in that post? I didn't see it cited.

- so sue me.

Actually it's FR that could be sued, which is what some of us are concerned about, although it seems that not all are.

Using someone else's work unattributed, leaving the impression to others that it's your own is deceitful and called plagiarism.

604 posted on 02/06/2011 5:01:36 PM PST by metmom (Welfare was never meant to be a career choice.)
[ Post Reply | Private Reply | To 589 | View Replies]

To: paulist

TRADITION:

“2 Thess 2:15
Therefore, brothers, stand firm and hold fast to the traditions that you were taught, either by an oral statement or by a letter of ours.

1 Cor 11: 2
I praise you because you remember me in everything and hold fast to the traditions, just as I handed them on to you.

John 20: 30
Now Jesus did many other signs in the presence of (his) disciples that are not written in this book.

2 Timothy 2:2
And what you heard from me through many witnesses entrust to faithful people who will have the ability to teach others as well.

2 Thes 3: 6
We instruct you, brothers, in the name of (our) Lord Jesus Christ,to shun any brother who conducts himself in a disorderly way and not according to the tradition they received from us.

John 21: 25
There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.

2 John 1: 12
Although I have much to write to you, I do not intend to use paper and ink. Instead, I hope to visit you and to speak face to face so that our joy may be complete.

3 John 1: 13
Although I have much to write to you, I do not intend to use paper and ink. Instead, I hope to visit you and to speak face to face

All these verses suggest that we are to follow the tradition of the apostles and the whole of Christianity is not found in scripture.

‘For how should it be if the apostles themselves had not left us their writings? Would it not be necessary to follow the course of the tradition which they handed down to those whom they did commit the Churches?’ Irenaeus, Against Heresies 3, 4:1 (inter A.D. 180/199).

“Through none others know we the disposition of our salvation, than those through whom the gospel came to us, first heralding it, then by the will of God delivering to us the Scriptures, which were to be the foundation and pillar of our faith...But when, the heretics are Scriptures, as if they were wrong, and unauthoritative, and were variable, and the truth could not be extracted from them by those who were ignorant of Tradition...And when we challenge them in turn what that tradition, which is from the Apostles, which is guarded by the succession of elders in the churches, they oppose themselves to Tradition, saying that they are wiser, not only than those elders, but even than the Apostles. The Tradition of the Apostles, manifested ‘on the contrary’ in the whole world, is open in every Church to all who see the truth.’ Irenaeus, Against Heresies 3,1-3 (inter A.D. 180/199).

“We do not take our scriptural teaching from the parables but we interpret the parables according to our teaching.” Tertullian, Purity 9,1 (c. A.D. 200).

‘But they, safeguarding the true tradition of the blessed teaching, which comes straight from the Apostles Peter, James, John and Paul and transmitted from father to son have come down to us with the help of God to deposit in us those ancestral and apostolic seeds’ Clement of Alexandria, Stromata 1,11 (c. A.D. 205).

There was about 25 years from Jesus’ crucifixion until the New testament started being written and during this time Christians didn’t have the whole bible we had today. If they were Christians then they must have been following the oral traditions of the apostles, because there was no scripture besides the OT. The Early Church fathers even appealed to apostolic tradition as a way to denounce apocrypha and false gospels before the canon was complete. In many of the books the teachings were obviously contrary to Christian teaching, but the early fathers also made clear that these apocryphal works were not handed down to them by apostolic tradition.


605 posted on 02/06/2011 5:01:36 PM PST by OpusatFR
[ Post Reply | Private Reply | To 593 | View Replies]

To: OpusatFR

Sorry about the double post.


606 posted on 02/06/2011 5:02:43 PM PST by OpusatFR
[ Post Reply | Private Reply | To 605 | View Replies]

To: OpusatFR; paulist

So, what specifically are the traditions that Paul passed on to the churches that he insists that they follow and how do you know what they are?


607 posted on 02/06/2011 5:04:24 PM PST by metmom (Welfare was never meant to be a career choice.)
[ Post Reply | Private Reply | To 603 | View Replies]

To: IrishCatholic; metmom

The Codex Sinaiticus which was located in a Greek orthodox seminary in the mid 1800s has all of the books of the New Testament thought to originate in the mid 4th century AD...It did not originate in the Roman church nor has the Roman church ever had it in its possession

http://codexsinaiticus.org/en/

There is also the Codex Alexandrianus.

http://www.bible-researcher.com/codex-a.html

Also never in the hands of the Roman church, this is from about the same time frame ...


608 posted on 02/06/2011 5:04:32 PM PST by RnMomof7
[ Post Reply | Private Reply | To 597 | View Replies]

To: OpusatFR

All the tradition that was verbally passed in apostolic times has been codified ion the Scriptures..


609 posted on 02/06/2011 5:06:47 PM PST by RnMomof7
[ Post Reply | Private Reply | To 603 | View Replies]

To: Quix
I’ve not observed that “Christian Charity” is in the Vatican Alice In Wonderland School Of Theology, Reality Mangling, Chronic Professional Blaming, Wailing and Whining Institute DAFFYNITIONARY!

LOL

610 posted on 02/06/2011 5:08:58 PM PST by RnMomof7
[ Post Reply | Private Reply | To 602 | View Replies]

To: RnMomof7; Amityschild; Brad's Gramma; Captain Beyond; Cvengr; DvdMom; firebrand; ...
!HALLELUJAH!
!HALLELUJAH!
!HALLELUJAH!

Photobucket

!HALLELUJAH!
!HALLELUJAH!
!HALLELUJAH!
!HALLELUJAH!

611 posted on 02/06/2011 5:14:20 PM PST by Quix (Times are a changin' INSURE you have believed in your heart & confessed Jesus as Lord Come NtheFlesh)
[ Post Reply | Private Reply | To 608 | View Replies]

To: metmom

“All the tradition that was verbally passed in apostolic times has been codified ion the Scriptures..” - RnMomof7

Exactly.

2 Timothy 3:16-17 - “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.”

We can be confident that EVERYTHING we need to be equipped for EVERY good work is written in Scripture.


612 posted on 02/06/2011 5:15:40 PM PST by paulist ("For to me to live is Christ, and to die is gain." - Philippians 1:21)
[ Post Reply | Private Reply | To 607 | View Replies]

To: RnMomof7

“All the tradition that was verbally passed in apostolic times has been codified ion the Scriptures..”

We aren’t Sola Scriptura followers. We eschew that heresy.


613 posted on 02/06/2011 5:15:40 PM PST by OpusatFR
[ Post Reply | Private Reply | To 609 | View Replies]

To: paulist

THANKS for your excellent contributions to such threads.


614 posted on 02/06/2011 5:17:52 PM PST by Quix (Times are a changin' INSURE you have believed in your heart & confessed Jesus as Lord Come NtheFlesh)
[ Post Reply | Private Reply | To 612 | View Replies]

To: OpusatFR
We aren’t Sola Scriptura followers. We eschew that heresy.

So even if they are codified in the written text of scripture..you will ignore them and build your own?

LOL

615 posted on 02/06/2011 5:19:41 PM PST by RnMomof7
[ Post Reply | Private Reply | To 613 | View Replies]

To: metmom

“Actually it’s FR that could be sued, which is what some of us are concerned about, although it seems that not all are.”

ROTFLMAO!

Luther is not going to sue. That you might imagine that speaks volumes. About you.

“Using someone else’s work unattributed, leaving the impression to others that it’s your own is deceitful and called plagiarism.”

Nope. That you impute such nastiness again indicts you. Very sad.


616 posted on 02/06/2011 5:19:41 PM PST by narses ( 'Prefer nothing to the love of Christ.')
[ Post Reply | Private Reply | To 604 | View Replies]

To: OpusatFR

“We aren’t Sola Scriptura followers. We eschew that heresy.”

Paul foresaw that error of Rome:

1 Timothy 4:1 - “Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons”


617 posted on 02/06/2011 5:20:01 PM PST by paulist ("For to me to live is Christ, and to die is gain." - Philippians 1:21)
[ Post Reply | Private Reply | To 613 | View Replies]

To: Quix

Jabberwocky

’Twas brillig, and the slithy toves
Did gyre and gimble in the wabe;
All mimsy were the borogoves,
And the mome raths outgrabe.

“Beware the Jabberwock, my son!
The jaws that bite, the claws that catch!
Beware the Jubjub bird, and shun
The frumious Bandersnatch!”

He took his vorpal sword in hand:
Long time the manxome foe he sought—
So rested he by the Tumtum tree,
And stood awhile in thought.

And as in uffish thought he stood,
The Jabberwock, with eyes of flame,
Came whiffling through the tulgey wood,
And burbled as it came!

One, two! One, two! and through and through
The vorpal blade went snicker-snack!
He left it dead, and with its head
He went galumphing back.

“And hast thou slain the Jabberwock?
Come to my arms, my beamish boy!
O frabjous day! Callooh! Callay!”
He chortled in his joy.

’Twas brillig, and the slithy toves
Did gyre and gimble in the wabe;
All mimsy were the borogoves,
And the mome raths outgrabe.

“”
from Through the Looking-Glass, and What Alice Found There


618 posted on 02/06/2011 5:21:08 PM PST by narses ( 'Prefer nothing to the love of Christ.')
[ Post Reply | Private Reply | To 602 | View Replies]

To: paulist

Don’t confuse people with the facts..


619 posted on 02/06/2011 5:21:14 PM PST by RnMomof7
[ Post Reply | Private Reply | To 593 | View Replies]

To: Quix

Thank you for your kind reply Quix. I value your contributions as well.


620 posted on 02/06/2011 5:21:29 PM PST by paulist ("For to me to live is Christ, and to die is gain." - Philippians 1:21)
[ Post Reply | Private Reply | To 614 | View Replies]


Navigation: use the links below to view more comments.
first previous 1-20 ... 581-600601-620621-640 ... 2,701-2,713 next last

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.

Free Republic
Browse · Search
Religion
Topics · Post Article

FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson