Ooooooo....doggy. You Catholics sure do have a way of making things complicated. How about this.
This is illustrated in Preservation... chapter 19 although foreknowledge may exist without predestination; because God foreknew by predestination those things which He was about to do, whence it was said, He made those things that shall be. Isaiah 45:11 Moreover, He is able to foreknow even those things which He does not Himself do—as all sins whatever
I hate to repeat this mismash but this is a good illustration of the misuse of "foreknowledge". Here is a good read:
Now if future events are foreknown to God, they cannot by any possibility take a turn contrary to His knowledge. If the course of future events is foreknown, history will follow that course as definitely as a locomotive follows the rails from New York to Chicago. The Arminian doctrine, in rejecting foreordination, rejects the theistic basis for foreknowledge. Common sense tells us that no event can be foreknown unless by some means, either physical or mental, it has been predetermined. Our choice as to what determines the certainty of future events narrows down to two alternatives -- the foreordination of the wise and merciful heavenly Father or the working of blind physical fate.
11 Say to them, ‘As surely as I live, declares the Sovereign LORD, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?’Or 1 Timothy 2:4 which states that God "desires all men to be saved and to come to the knowledge of the truth."
12 “Therefore, son of man, say to your people, ‘If someone who is righteous disobeys, that person’s former righteousness will count for nothing. And if someone who is wicked repents, that person’s former wickedness will not bring condemnation. The righteous person who sins will not be allowed to live even though they were formerly righteous.’
13 If I tell a righteous person that they will surely live, but then they trust in their righteousness and do evil, none of the righteous things that person has done will be remembered; they will die for the evil they have done.
14 And if I say to a wicked person, ‘You will surely die,’ but they then turn away from their sin and do what is just and right—
15 if they give back what they took in pledge for a loan, return what they have stolen, follow the decrees that give life, and do no evil—that person will surely live; they will not die.
16 None of the sins that person has committed will be remembered against them. They have done what is just and right; they will surely live.
17 “Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just.
18 If a righteous person turns from their righteousness and does evil, they will die for it. 19 And if a wicked person turns away from their wickedness and does what is just and right, they will live by doing so.
20 Yet you Israelites say, ‘The way of the Lord is not just.’ But I will judge each of you according to your own ways.”
"[N]othing could have been devised more likely to instruct and benefit the pious reader of sacred Scripture than that, besides describing praiseworthy characters as examples, and blameworthy characters as warnings, it should also narrate cases where good men have gone back and fallen into evil, whether they are restored to the right path or continue irreclaimable; and also where bad men have changed, and have attained to goodness, whether they persevere in it or relapse into evil; in order that the righteous may be not lifted up in the pride of security, nor the wicked hardened in despair of cure" (Against Faustus 22:96 [A.D. 400]).Remember also that Augustine rejected any notion of an invisible Church and believed in sacraments (Augustine too believed that Christ was really present in the Eucharist)