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To: Cronos
Well, there have been Catholics on FR that said that Mary's intercession was needed for salvation. Most of them got banned over one thing or another.

At the very least, Mary was the most blessed woman who ever lived. She got to be the mother of Jesus, the Son of God. That we can all agree on.

The Immaculate Conception is a problem however. The Orthodox (who also don't have the doctrine of Original Sin) view the IC (for short, no disrespect) as another western innovation. The Early Church Father's don't really talk about her that much.

And some of the justifications for the IC are a bit gnostic IMO. Saying that Jesus could not have been surrounded by a sinful mother implies that He could also not have been really present on the earth. For whatever Mary was, the pagan Roman world made Vegas look like a Sunday School picnic.

There are much bigger things to debate, but this is something that is a real barrier between for instance the Eastern Orthodox and the Catholics. Not to mention the Lutherans in most synods.

The perpetual virginity of Mary is a silly thing to fight over though. Most Lutheran synods have taught that she did not have any more kids, and that Jesus’s brothers were more likely half brothers from an earlier marriage of Joseph's. The angel told Joseph who his adoptive son really was, and who was the Father. It isn't that big of a stretch to see that he would not want to lay with her after that!

770 posted on 12/06/2010 6:39:51 PM PST by redgolum ("God is dead" -- Nietzsche. "Nietzsche is dead" -- God.)
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To: redgolum

Not sure what Lutheran branch you are speaking of, but I can say emphatically that the Wisconsin Synod Evang. Lutheran (WELS), definitely does not teach that Mary had no other children or that other siblings were from a previous marriage of Joseph.

They lean towards Jesus having half brothers and sisters conceived by Mary & Joseph. WELS stops short of claiming this as complete truth only because the Bible does not outright state this.

God Bless


819 posted on 12/06/2010 8:09:31 PM PST by Vegasrugrat
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To: redgolum; Kolokotronis
Well, to be a Catholic, you must accept the entire kaboodle -- anything else makes you a cafetaria Catholic at best, a Nancy Pelosi/Teddy Kennedy at worst. I believe in the IC, but yes, I have my doubts. The thing about being Catholic is that we can question and ask, but we don't leave to form our own sub-division (EPC, OPC, BPC, CPC, ARPC etc) -- that's not meant to attack you, apologies

The Orthodox don't have the doctrines of Original Sin or the IC, because they tend to not be as legalistic as we in the Western Church are (and they have a strong point!). But, on the IC, Orthodox Christians say that Mary was without sin for her entire life. Most Orthodox reject the dogma of the Immaculate Conception as unnecessary. Because Orthodoxy does not see ancestral sin as an inheritance of guilt or a stain, there is no reason for the miraculous removal of either. Nonetheless, Orthodox tradition does hold that the Theotokos remained free of personal sin (Kolokotronis, please correct me if this is wrong).

The thing about Orthodox concepts of this confuses me as they say
" But Orthodoxy does not admit in the all-pure Virgin any individual sin, for that would be unworthy of the dignity of the Mother of God." Sergius Bulgakov, The Orthodox Church
yet they also reject the idea of Original Sin, so the net effect, to my understanding is "Mary did not have any individual sin and there is no Original Sin so she must have been sinless"

On their rejection of the Augustinian concept of Original Sin, I must say I like their approach, which as I understand it is that the act of Adam is not the responsibility of all humanity, but the consequences of that act changed the reality. The Greek Fathers emphasized the metaphysical dimension of the Fall of Man, whereby Adam's descendants are born into a fallen world, but at the same time held fast to belief that, in spite of that, man remains free
877 posted on 12/06/2010 11:42:17 PM PST by Cronos (Et Verbum caro factum est et habitavit in nobis (And the word was made flesh, and dwelt amonst us))
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