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So God creates people that He knows will do something bad, and holds them responsible for those actions, so He can punish them for it and sacrifice other living creatures? And then sacrifices His son for the bad things that He knew men would do?

It's worse than that:

“Solomon also teaches us that not only was the destruction of the ungodly foreknown, but the ungodly themselves have been created for the specific purpose of perishing (Prov. 16:4).” (Calvin’s New Testament Commentaries: Romans and Thessalonians, pp.207-208)

"God made Adam and Eve to this very purpose, that they might be tempted and led into sin. And by force of his decree, it could not otherwise be but they must sin." (Piscatoris Dispute. Praedest., Praef., p. 6.)

"God foresees nothing but what he has decreed, and his decree precedes his knowledge." (Piscat. Disput. Praedest.)

"God of his own good pleasure ordains that many should be born, who are from the womb devoted to inevitable damnation. If any man pretend that God's foreknowledge lays them under no necessity of being dammed, but rather that he decreed their damnation because he foreknew their wickedness, I grant that God's foreknowledge alone lays no necessity on the creature; but eternal life and death depend on the will rather than the foreknowledge of God. If God only foreknew all things that relate to all men, and did not decree and ordain them also, then it might be inquired whether or no his foreknowledge necessitates the thing foreknown. But seeing he therefore foreknows all things that will come to pass, because he has decreed they shall come to pass, it is vain to contend about foreknowledge, since it so plain all things come to pass by God's positive decree." (Calv. Inst., b. 3, c. 23, s. 6.)

"God procures adultery, cursings, lyings." (Piscat. Responsio ad Apologiam Bertii.) "He supplies wicked men with opportunities of sinning, and inclines their hearts thereto. He blinds, deceives, and seduces them. He, by his working on their hearts, bends and stirs them up to do evil." (Pet. Martyr. Ver. Comment. in Rom., pp. 36, 413.) And thus "thieves, murderers, and other malefactors are God's instruments, which he uses to execute what he hath decreed in himself" (Calv. Inst., b. 1, c. 17, s. 5.)

"The devil and wicked men are so held in on every side with the hand of God, that they cannot conceive, or contrive, or execute any mischief, any farther than God himself doth not permit only, but command. Nor are they only held in fetters, but compelled also, as with a bridle, to perform obedience to those commands." (Calv. Inst., b. 1, c. 17, s. 11.)

"when God makes angels or men sin, he does not sin himself, because he does not break any law. For God is under no law, and therefore cannot sin." (Zuinglius in Serm. de Provid., c. 5, 6.)