[Dr. Eckleburg]

It must be a “poor translation.”

[Cronos]

You mean this one?

Honour, glory, and riches will be the reward of your pains. Above all do not fail to rid the country of all those zealous scoundrels that stir up the people to make head against us. Such monsters should be smothered, as I have done here by Michel Servetus the Spaniard.
--John Calvin (Letter to the Marquis du Poet, Grand Chamberlain of the Queen of Navarre, 30 September 1561) )

or this one?

Whoever shall now contend that it is unjust to put heretics and blasphemers to death will knowingly and willingly incur their very guilt. This is not laid down on human authority; it is God who speaks and prescribes a perpetual rule for his Church. . . . Many people have accused me of such ferocious cruelty that I would like to kill again the man that I have destroyed. Not only am I indifferent to their comments, but I rejoice in the fact that they spit in my face.
-- John Calvin (Defense of Orthodox Faith against the Prodigious Errors of the Spaniard Michael Servetus, written in 1554; in Philip Schaff, History of the Reformation, [New York, 1892], vol. 2, p. 791; cited in Stanford Rives, Did Calvin Murder Servetus?, Infinity, 2008, pp. 348-349)

[Cronos]

You mean this one?

This passage has been most improperly abused by the Anabaptists, and by others like them, to take from the Church the power of the sword.

So you then agree with the Calvinist persecution of Anabaptists?

[Cronos]

So you deny this?

Frightful outrages perpetrated by the Huguenots in France

Persecution of Catholics by Huguenots In the areas of France they controlled, Huguenots at least matched the harshness of the persecutions of their Catholic opponents. Atrocities A, B, and C, depictions that are possibly exaggerated for use as propaganda, are located by the author in St. Macaire, Gascony. In scene A, a priest is disemboweled, his entrails wound up on a stick until they are torn out. In illustration B a priest is buried alive, and in C Catholic children are hacked to pieces. Scene D, alleged to have occurred in the village of Mans, was "too loathsome" for one nineteenth-century commentator to translate from the French. It shows a priest whose genitalia were cut off and grilled. Forced to eat his roasted private parts, the priest was then dissected by his torturers so they can observe him digesting his meal.