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To: Dr. Eckleburg
Well, I don't know exactly what a dispensationalist is. I've learned tonight that I am most likely not a preterist, although my understanding of that term is not much better than that of dispensationalist....

I don't argue that much of biblical prophecy is allegorical. And I have yet to read anything convincing about who exactly the seven churches of Revelation are. But the fact that some 30% of the Bible pertains to prophecy suggests to me that it is not something for us to dismiss as a waste of time.

To the contrary, Jesus Himself gave us the "signs of the times", and for a reason -- He wanted us to know when the time was at hand!

Luke 21:31 Even so, when you see these things happening, you know that the kingdom of God is near.

And, after giving us these signs, He *commanded* us to pay heed!

Luke 21:36 Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man."

So while we may have to wade through much allegory and poetic scripture regarding prophecy, Jesus clearly commanded us to pay attention to world events so that we would know, because of His foretelling of the signs we should watch for, when the time of His return was approaching.

139 posted on 06/07/2010 11:42:46 PM PDT by kevao
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To: kevao
Well, I don't know exactly what a dispensationalist is

Here is the truth about dispensationalists and what they believe:

Dispensationalism is a system of theology that has two primary distinctives. 1) A consistently literal interpretation of Scripture, especially Bible prophecy. 2) A distinction between Israel and the church in God's program.

Dispensationalists claim that their principle of hermeneutics is that of literal interpretation, which means giving each word the meaning it would commonly have in everyday usage. Symbols, figures of speech and types are all interpreted plainly in this method, and this is in no way contrary to literal interpretation. Even symbols and figurative sayings have literal meanings behind them.

There are at least three reasons why this is the best way to view Scripture. First, philosophically, the purpose of language itself seems to require that we interpret it literally. Language was given by God for the purpose of being able to communicate with man. The second reason is biblical. Every prophecy about Jesus Christ in the Old Testament was fulfilled literally. Jesus' birth, Jesus' ministry, Jesus' death, and Jesus' resurrection all occurred exactly and literally as the Old Testament predicted. There is no non-literal fulfillment of these prophecies in the New Testament. This argues strongly for the literal method. If literal interpretation is not used in studying the Scriptures, there is no objective standard by which to understand the Bible. Each and every person would be able to interpret the Bible as he saw fit. Biblical interpretation would devolve into “what this passage says to me...” instead of “the Bible says...” Sadly, this is already the case in much of what is called biblical interpretation today.

Dispensational theology teaches that there are two distinct peoples of God: Israel and the church. Dispensationalists believe that salvation has always been by faith—in God in the Old Testament and specifically in God the Son in the New Testament. Dispensationalists hold that the church has not replaced Israel in God’s program and the Old Testament promises to Israel have not been transferred to the church. They believe that the promises God made to Israel (for land, many descendants, and blessings) in the Old Testament will be ultimately fulfilled in the 1000-year period spoken of in Revelation chapter 20.

Dispensationalists believe that just as God is in this age focusing His attention on the church, He will again in the future focus His attention on Israel (Romans 9-11).

Using this system as a basis, dispensationalists understand the Bible to be organized into seven dispensations: Innocence (Genesis 1:1–3:7), conscience (Genesis 3:8–8:22), human government (Genesis 9:1–11:32), promise (Genesis 12:1–Exodus 19:25), law (Exodus 20:1–Acts 2:4), grace (Acts 2:4–Revelation 20:3), and the millennial kingdom (Revelation 20:4-6). Again, these dispensations are not paths to salvation, but manners in which God relates to man.

Dispensationalism, as a system, results in a premillennial interpretation of Christ’s second coming and usually a pretribulational interpretation of the rapture. To summarize, dispensationalism is a theological system that emphasizes the literal interpretation of Bible prophecy, recognizes a clear distinction between Israel and the church, and organizes the Bible into the different dispensations it presents.

Just to counteract any flawed, biased "explanations" you may be treated to.

175 posted on 06/08/2010 1:16:15 PM PDT by GiovannaNicoletta
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To: kevao
But the fact that some 30% of the Bible pertains to prophecy

If you say so. And most of that prophecy was fulfilled with the coming of Jesus Christ.

Here's a handy chart detailing the distinctions...

COVENANT THEOLOGY vs. DISPENSATIONAL THEOLOGY

I fall to the right. Whole-heartedly.

177 posted on 06/08/2010 1:31:11 PM PDT by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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