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Foundation

Catholic Biblical Apologetics: Foundation: Apologetics Without Apology
Catholic Biblical Apologetics: Foundation: An Incomplete Picture
Catholic Biblical Apologetics: Foundation: Dearly Beloved Catholic Brothers and Sisters

Being Catholic and Christian: Faith and Salvation

Catholic Biblical Apologetics:Being Catholic & Christian:Faith and Salvation-Authoriative
Catholic Biblical Apologetics: Being Catholic & Christian: Apostolic Confessions of Faith
Catholic Biblical Apologetics: Post-Apostolic Confessions of Faith
Catholic Biblical Apologetics: Salvation: A Biblical Portrait
Catholic Biblical Apologetics: Salvation: "Being Saved"
Catholic Biblical Apologetics: The Catholic Response to "Are You Saved?"
Catholic Biblical Apologetics: The Knowledge of Salvation
Catholic Biblical Apologetics: Faith and Works
Catholic Biblical Apologetics: The Process of Christian Initiation

The Church: A Biblical Portrait - A New Testament Apologetic

Catholic Biblical Apologetics: The Church: A Biblical Portrait - A New Testament Apologetic: Jesus Christ preached a Reign or Kingdom, the Kingdom of God (or of heaven).
Catholic Biblical Apologetics: Jesus preached an end-times kingdom but one already existing on earth
Catholic Biblical Apologetics: Jesus preached that the kingdom was primarily spiritual and internal but also visible and external.
Catholic Biblical Apologetics: Christ called and founded an exclusive, inner core group of twelve men called the "apostles."
Catholic Biblical Apologetics: Christ committed His very mission to this twelve man inner core group, his Apostles, alone.
Christ gave to the Twelve, the Apostles, the power of ruling, teaching and sanctifying.
Catholic Biblical Apologetics: This same church Christ willed to endure until the end of the world.
Catholic Biblical Apologetics: Christ instituted only one church, and that society was both formally and specifically a visible one.
Catholic Biblical Apologetics: The Marks of the Church, One, Holy, Catholic, Apostolic
Catholic Biblical Apologetics: Labels Among Christians
Catholic Biblical Apologetics: Genealogy of Christian Faith Communities, Roman Catholicism
Catholic Biblical Apologetics: American Christian Branches Among European Founded Churches
Catholic Biblical Apologetics: Modes of Transmitting Authoritative Doctrine

The Church: A Biblical Portrait - A New Testament Apologetic

Catholic Biblical Apologetics: The Church: A Biblical Portrait - A New Testament Apologetic: Jesus Christ preached a Reign or Kingdom, the Kingdom of God (or of heaven).
Catholic Biblical Apologetics: Jesus preached an end-times kingdom but one already existing on earth
Catholic Biblical Apologetics: Jesus preached that the kingdom was primarily spiritual and internal but also visible and external.
Catholic Biblical Apologetics: Christ called and founded an exclusive, inner core group of twelve men called the "apostles."
Catholic Biblical Apologetics: Christ committed His very mission to this twelve man inner core group, his Apostles, alone.
Christ gave to the Twelve, the Apostles, the power of ruling, teaching and sanctifying.
Catholic Biblical Apologetics: This same church Christ willed to endure until the end of the world.
Catholic Biblical Apologetics: Christ instituted only one church, and that society was both formally and specifically a visible one.
Catholic Biblical Apologetics: The Marks of the Church, One, Holy, Catholic, Apostolic
Catholic Biblical Apologetics: Labels Among Christians
Catholic Biblical Apologetics: Genealogy of Christian Faith Communities, Roman Catholicism
Catholic Biblical Apologetics: American Christian Branches Among European Founded Churches
Catholic Biblical Apologetics: Modes of Transmitting Authoritative Doctrine

Divine Revelation "By Letter" (2 Thes 2:15) The Bible

Catholic Biblical Apologetics: Divine Revelation "By Letter" (2 Thess 2:15): The Bible
Catholic Biblical Apologetics: Divine Revelation
Catholic Biblical Apologetics: The Bible: Written Revelation
Catholic Biblical Apologetics: The Hebrew Scriptures: Books of the Old Testament
Historical and Geographical Background for the Development of the Two Old Testament Canons
Catholic Biblical Apologetics: Background Chart: Development of the Old Testament Canons
Catholic Biblical Apologetics: Chronology of the Apostolic Age and the Development of the New Testament Canon
Catholic Biblical Apologetics: Comparison of Terms for Disputed Books
Catholic Biblical Apologetics: Inspiration of the Bible
Catholic Biblical Apologetics: Hermeneutics: Understanding Revelation
Catholic Biblical Apologetics: Hermeneutics: Understanding Revelation: Literal Sense
Catholic Biblical Apologetics: Hermeneutics: Literary Form and History of John 6:25-69
Catholic Biblical Apologetics: Hermeneutics: Interpretation of John 6:25-69
Catholic Biblical Apologetics: Hermeneutics: Fuller Sense (of Scripture)
Catholic Biblical Apologetics: Hermeneutics: Typical Sense (of Scripture)
Catholic Biblical Apologetics: Major Church Pronouncements on the Bible

Divine Revelation "By Word of Mouth" (2 Thess 2:15): Handing On

Catholic Biblical Apologetics: Divine Revelation "By Word of Mouth" (2 Thess 2:15): Handing On
Catholic Biblical Apologetics: Paradosis: Handing On Divine Revelation (Orally)
Catholic Biblical Apologetics: The Biblical Model for Handing On Truth and Refuting Error: Acts 15, The Council of Jerusalem
Catholic Biblical Apologetics: Acts 15 Model: General or Ecumenical Councils of the Church Universal
Catholic Biblical Apologetics: General Councils of the Church, 49-870
Catholic Biblical Apologetics: General Councils of the Church, 1123-1545
Catholic Biblical Apologetics: General Councils of the Church, 1870-1962
Catholic Biblical Apologetics: Apostolic Fathers of the Church
Catholic Biblical Apologetics: Post-Apostolic Fathers of the Church

3 posted on 03/21/2010 9:23:03 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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The First Apology of St. Justin Martyr, Early Church Father (long)

Justin Martyr on Christian worship - (the earliest record of Christian worship)

Orthodox Feast of Martyr Justin the Philosopher and those with him at Rome

St. Justin Martyr

4 posted on 03/22/2010 9:08:40 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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St. Irenaeus of Lyons: The First Great Theologian of the Church

St. Irenaeus on Free Will (Adversus Haereses IV, 37)

Saint Irenaeus, Doctor of the Church[Martyr]

Apostolic Succession

Irenaeus

"For all these [heretics] are of much later date than are the bishops to whom the apostles handed over the churches, and this fact I pointed out most carefully in the third book. It is of necessity, then, that these aforementioned heretics, because they are blind to the truth, walk in devious paths, and on this account the vestiges of their doctrines are scattered about without agreement or connection. The path of those, however, who belong to the Church goes around the whole world, for it has the firm tradition of the apostles, enabling us to see that the faith of all is one and the same" (Ibid. 5:20:1).



Irenaeus

"Polycarp was instructed not only by the apostles and conversed with many who had seen Christ, but was also appointed bishop of the church in Smyrna by the apostles in Asia. I saw him in my early youth, for he tarried a long time and when quite old departed this life in a glorious and most noble martyrdom. He always taught those things which he learned from the apostles and which the Church had handed down and which are true. To these things the churches in Asia bear witness, as do also the successors of Polycarp even to the present time" (Ibid. 3:3:4).



Irenaeus

"It is necessary to obey those who are the presbyters in the Church, those who, as we have shown, have succession from the apostles, those who have received, with the succession of the episcopate, the sure charism of truth according to the good pleasure of the Father. But the rest, who have no part in the primitive succession [of bishops] and assemble wheresoever they will, must be held in suspicion....The true gnosis [knowledge] is the doctrine of the apostles, and the ancient organization of the Church throughout the whole world, and the manifestation of the body of Christ according to the succession of bishops, by which succession the bishops have handed down the Church which is found everywhere" (Ibid. 4:26:2, 33:8).


 
 

One God or Many?

Irenaeus

"For the Church, although dispersed throughout the whole world even to the ends of the earth, has received from the apostles and from their disciples the faith in one God, Father Almighty, the creator of heaven and earth and sea and all that is in them; and in one Jesus Christ, the Son of God" (Against Heresies 1:10:1 [inter A.D. 180-199]).



Irenaeus

"Nor is he moved by anyone; rather, freely and by his Word he made all things. For he alone is God, he alone is Lord, he alone is creator, he alone is father, he alone contains all and commands all to exist" (Ibid. 2:1:1).



Irenaeus

"Of his own accord and by his own power he made all things and arranged and perfected them; and his will is the substance of all things. He alone, then, is found to be God; he alone is omnipotent, who made all things; he alone is Father, who founded and formed all things, visible and invisible, sensible and insensate, heavenly and earthly, by the Word of his power. And he has fitted and arranged all things by his wisdom; and while he comprehends all, he can be comprehended by none. He is himself the designer, himself the builder, himself the inventor, himself the maker, himself the Lord of all" (Ibid. 2:30:9).


 
 

The Authority of the Pope

Irenaeus

"But since it would be too long to enumerate in such a volume as this the succession of all the churches, we shall confound all those who, in whatever manner, whether through self-satisfaction or vainglory, or through blindness and wicked opinion, assemble other than where it is proper, by pointing out here the successions of the bishops of the greatest and most ancient church known to all, founded and organized at Rome by the two most glorious apostles, Peter and Paul, that church which has the tradition and the faith which comes down to us after having been announced to men by the apostles. With that church, because of its superior origin, all the churches must agree, that is, all the faithful in the whole world, and it is in her that the faithful everywhere have maintained the apostolic tradition" (Against Heresies 3:3:2 [A.D. 189]).

 

Infant Baptism

Irenaeus

"And [Naaman] dipped himself . . . seven times in the Jordan" [2 Kgs. 5:14]. It was not for nothing that Naaman of old, when suffering from leprosy, was purified upon his being baptized, but [this served] as an indication to us. For as we are lepers in sin, we are made clean, by means of the sacred water and the invocation of the Lord, from our old transgressions, being spiritually regenerated as newborn babes, even as the Lord has declared: "Except a man be born again through water and the Spirit, he shall not enter into the kingdom of heaven" [John 3:5].. (Fragment 34 [A.D. 190])



Irenaeus

He [Jesus] came to save all through himself; all, I say, who through him are reborn in God: infants, and children, and youths, and old men. Therefore he passed through every age, becoming an infant for infants, sanctifying infants; a child for children, sanctifying those who are of that age . . . [so that] he might be the perfect teacher in all things, perfect not only in respect to the setting forth of truth, perfect also in respect to relative age. (Against Heresies 2:22:4 [A.D. 189])


 

Peter in Rome

IRENAEUS

"Matthew also issued among the Hebrews a written Gospel in their own language, while Peter and Paul were evangelizing in Rome and laying the foundation of the Church" (Against Heresies, 3:1:1 [A.D. 189]).



IRENAEUS

"The blessed apostles [Peter and Paul], having founded and built up the church [of Rome], they handed over the office of the episcopate to Linus. Paul makes mention of this Linus in the epistle to Timothy [2 Tim. 4:21]" (ibid., 3:3:3).



IRENAEUS

"But since it would be too long to enumerate in such a volume as this the succession of all the churches, we shall . . . [point] out here the successions of the bishops of the greatest and most ancient church known to all, founded and organized at Rome by the two most glorious apostles, Peter and Paul, that church which has the tradition and the faith which comes down to us after having been announced to men by the apostles. With that church, because of its superior origin, all the churches must agree, that is, all the faithful in the whole world, and it is in her that the faithful everywhere have maintained the apostolic tradition" (ibid., 3:3:2).


 

THE HELL THERE IS

Irenaeus

"The penalty increases for those who do not believe the Word of god and despise his coming….[I]t is not merely temporal, but eternal. To whomsoever the Lord shall say, 'Depart from me, accursed ones, into the everlasting fire,' they will be damned forever" (Against Heresies 4:28:2).



Irenaeus

"[God will] send the spiritual forces of wickedness, and the angels who transgressed and became apostates, and the impious, unjust, lawless, and blasphemous among men into everlasting fire" (Against Heresies 1:10:1 [A.D. 180]).


5 posted on 03/22/2010 9:09:29 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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