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>I don’t consider Mary a demi-goddess in any way.<

I appreciate the contrast, but Rome gives those who go to extremes pretty much a free reign, yet even praying to Mary is not Biblical. Please find one place where any true believer anywhere in Scripture prayed to anyone else in Heaven but God, or where the Bible exalts anyone else to be a heavenly object of prayers. Considering the sufficiency the Holy Spirit ascribes to Him, there is no need, or warrant, nor for attributing to Mary powers of Deity or functions that belong to Him, such as,

“The power thus put into her (Mary’s) hands is all but unlimited. How unerringly right, then, are Christian souls when they turn to Mary for help...How rightly, too, has every nation and every liturgy without exception acclaimed her great renown, which has grown greater with the voice of each succeeding century. Among her many other titles we find her hailed as ‘our Lady, our Mediatrix,’ (St. Bernard, Serm.II in Adv. 4) ‘the Reparatrix of the whole world,’ (St. Tharasius, Orat. in Praesentatione) ‘the Dispenser of all heavenly gifts.’ (On Off. Graec., 8 Dec.).” Pope Leo XIII, in Adiutricem (On the Rosary), Encyclical promulgated on September 5, 1895, #8.
http://www.papalencyclicals.net/Leo13/l13adiut.htm

‘O Virgin most holy, none abounds in the knowledge of God except through thee; none, O Mother of God, attains salvation except through thee; none receives a gift from the throne of mercy except through thee.’” Pope Leo XIII, in Adiutricem (On the Rosary), Encyclical promulgated on September 5, 1895, #9.
http://www.papalencyclicals.net/Leo13/l13adiut.htm

.When therefore we read in the writings of Saint Bernard, Saint Bernardine, Saint Bonaventure, and others that all in heaven and on earth, even God himself, is subject to the Blessed Virgin, they mean that the authority which God was pleased to give her is so great that she seems to have the same power as God. Her prayers and requests are so powerful with him that he accepts them as commands in the sense that he never resists his dear mother’s prayer because it is always humble and conformed to his will.... St. Louis de Montfort, in Treatise on True Devotion to the Blessed Virgin, #27, 246. http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM

With equal truth may it be also affirmed that, by the will of God, Mary is the intermediary through whom is distributed unto us this immense treasure of mercies gathered by God, for mercy and truth were created by Jesus Christ. Thus as no man goeth to the Father but by the Son, so no man goeth to Christ but by His Mother....Mary is this glorious intermediary...” Pope Leo XIII, in Octobri Mense (On the Rosary), Encyclical promulgated on September 22, 1891, # 4.
http://www.papalencyclicals.net/Leo13/l13ro1.htm

Thus is confirmed that law of merciful meditation of which We have spoken, and which St. Bernardine of Siena thus expresses: ‘Every grace granted to man has three degrees in order; for by God it is communicated to Christ, from Christ it passes to the Virgin, and from the Virgin it descends to us.’”Pope Leo XIII, in Iucunda Semper Expectatione (On the Rosary), Encyclical promulgated on September 8, 1894, #5.
http://www.papalencyclicals.net/Leo13/l13ro5.htm

All gifts which the Author of all good (God) has deigned to communicate to the unhappy posterity of Adam, are, according to the loving resolve of His Divine Providence, dispensed by the hands of the Most Holy Virgin.” Pope Benedict XV (AAS 9, 1917, 266) (quoted in “About Our Lady, our Blessed Mother”, by Our Lady’s Warriors).
http://www.ourladyswarriors.org/abtmary.htm

“The foundation of all Our confidence, as you know well, Venerable Brethren, is found in the Blessed Virgin Mary. For, God has committed to Mary the treasury of all good things, in order that everyone may know that through her are obtained every hope, every grace, and all salvation. For this is His will, that we obtain everything through Mary.” Pope Pius IX, in Ubi Primum (On the Immaculate Conception), Encyclical promulgated on February 2, 1849, #5.
http://www.papalencyclicals.net/Pius09/p9ubipr2.htm

“The power thus put into her (Mary’s) hands is all but unlimited. How unerringly right, then, are Christian souls when they turn to Mary for help...How rightly, too, has every nation and every liturgy without exception acclaimed her great renown, which has grown greater with the voice of each succeeding century. Among her many other titles we find her hailed as ‘our Lady, our Mediatrix,’ (St. Bernard, Serm.II in Adv. 4) ‘the Reparatrix of the whole world,’ (St. Tharasius, Orat. in Praesentatione) ‘the Dispenser of all heavenly gifts.’ (On Off. Graec., 8 Dec.).” Pope Leo XIII, in Adiutricem (On the Rosary), Encyclical promulgated on September 5, 1895, #8.
http://www.papalencyclicals.net/Leo13/l13adiut.htm

“In conclusion: we may say that, in virtue of the divine salvific counsels ordaining a most perfect redemption, our Lady as Coredemptrix is included with Christ, the One Mediator.” Rev. Fr. Peter Damian M. Fehlner, F.F.I., professor of Catholic Theology, in Immaculata Mediatrix — Toward a Dogmatic Definition of the Coredemption.
http://www.voxpopuli.org/book_2_10.php

“Pope Pius XII explains in an address on the Queenship of Mary, ‘when the glorious Virgin Mary entered triumphantly into heaven and was elevated above the choirs of angels to the throne of the Most Holy Trinity.’ And then Christ ‘placed a triple crown of glory on her head, presented her to the heavenly court, seated her at his right hand and pronounced her Queen of the Universe.’...Opus Sanctorum Angelorum, Formation Letter, “Mary - ‘Regina Angelorum’”, April, 2000.
http://www.opusangelorum.org/Formation/Maryregina.html

I appreciate the contrast, but Rome gives those who go to extremes pretty much a free reign,

Let me also say The Church doesn't consider Mary a demi-goddess in any way. She as per Church teachings was a created being, a creature.

.When therefore we read in the writings of Saint Bernard, Saint Bernardine, Saint Bonaventure, and others that all in heaven and on earth, even God himself, is subject to the Blessed Virgin, they mean that the authority which God was pleased to give her is so great that she seems to have the same power as God. Her prayers and requests are so powerful with him that he accepts them as commands in the sense that he never resists his dear mother’s prayer because it is always humble and conformed to his will.... St. Louis de Montfort, in Treatise on True Devotion to the Blessed Virgin, #27, 246.

http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM

I don't have time or energy to wade into all the outrageous and excellent examples you posted. That one is sufficient. Indefensible. Wholesale indefensible. Yet, I have no doubt that the rationalizations will shortly comprise an ever growing pile . . .

As to praying to the saints. I call “Shoot and Move.” We’ve been over that, and no doubt we’ll go over it again. But it is an issue not unique to Mary. I pray to LOTS of saints!