Finding Gog

Those who labor to understand the nuances of the battle described in Ezekiel 38-39 quickly identify two major puzzles. One is the timing of the battle and the other is the identity of Gog, from Magog. Suffice it to say here that almost no scholar, certainly none I’m aware of, believes the battle of Ezekiel 38-39 has already taken place. Some believe it will occur just before the beginning of Daniel’s 70th Week, while others believe Ezekiel is actually describing the Battle of Armageddon, which would put it at the end of the Great Tribulation. But all place it sometime in our future.

In my opinion, there are several reasons why Ezekiel 38 can’t be part of the Armageddon scenario. First, only some nations are involved in Ezekiel 38. For example, Saudi Arabia and Western Europe are said to be on the sidelines observing and others you would expect to see, like Egypt and Jordan, are not mentioned at all, although both appear later on. But Zechariah 12:3 says that in preparation for the Battle of Armageddon all the nations of the Earth will come against Jerusalem.

Second, how is Israel going to burn the left over weapons for 7 years as Ezekiel 39:9 indicates unless there are 7 years left in which to burn them? Rev. 21:24. says the nations will walk by the light of the New Jerusalem in the Millennium, so they won’t need fuel for energy then. And then you have Ezekiel 38:11 telling us that Israel will be a peaceful and unsuspecting people when the Moslem coalition strikes. Could that be possible near the end of the Great Tribulation when all the nations are gathering to attack? I don’t think so.

But most importantly, Daniel’s 70th week can’t start until Israel is back in covenant with God and the battle of Ezekiel 38 is what causes the covenant to be re-instated. (Ezek. 39:22) Armageddon comes at the end of Daniel’s 70th week, not the beginning.

As for Gog and Magog, the first thing to note is that while Magog is listed in Genesis 10, Gog is not. The list of 70 names in Genesis 10 is often called the Table of Nations because each of the men named there was the original ancestor of an ethnic group that grew to become a nation of people. For instance, Magog was the 2nd son of Japeth, one of Noah’s three sons, and bore the children who in time became known to the ancient world as the Scythians. They lived in central Asia and are believed to be the forefathers of today’s Russians. Many historical references support this view. For example, Josephus Flavius wrote “Magog founded the Magogians, thus named after him, but who were by the Greeks called Scythians.” And in some ancient Arabic documents, the Great Wall of China is called the Ramparts of Gog and Magog. It was built to keep the Scythians out of China.

So while the Russian people of today are likely descended from Magog, there is no such biological connection for Gog to either Magog or any other ethnic group. There is an unrelated mention of a man named Gog, a grandson of Reuben, in 1 Chronicles 5:4 but there doesn’t seem to be any connection between him and the land of Magog either. Clearly, while Magog refers to the millions of his descendants in today’s Russia, Gog remains a single individual.

Some say he’s a king or leader, and in a real sense I think that’s true but I don’t believe he’s of the human variety. The time spanned by his three appearances in scripture make that impossible.

The first one is in the first verse of Amos 7, but you have to be reading Amos from the Septuigent translation to see it. There, Gog is identified as a king, but of a swarm of locusts. To further shroud him in mystery Proverbs 30:27 states that locusts have no king, and observers of locust swarms agree that no obvious leader directs them, as a queen would direct a hive of bees for example. The swarm of locusts led by Gog in Amos 7:1-2 was symbolic of a judgment that was to come upon the Northern Kingdom, but the Lord relented because of Amos’ intercession.

(This hint also lends insight to another appearance of locusts, by the way. I’m referring to the one in Revelation 9, where a swarm of locusts comes out of the Abyss to afflict those on Earth who lack the seal of God on their foreheads. These locusts have a king named Abaddon in the Hebrew or Appolyon in the Greek. Here again, the Proverbs passage would indicate that these locusts are of supernatural origin like the ones in Amos 7, not ordinary locusts.)

The next time Gog’s mentioned is in Ezekiel 38:1, where he is called by name as the leader of a coalition of what are now primarily Moslem nations attacking Israel. His final mention comes from the Book of Revelation where he again leads the people from Magog against the Lord’s army at the end of the Millennium (Rev. 20:8).

Even if you’re among those who place the battle of Ezekiel 38 at the end of the Great Tribulation, the span of time between Gog’s last two biblical appearances is at least 1000 years, and while I believe that some born in that era will have long life spans, there isn’t any indication that natural humans born before the Millennium begins will live to see its end. This is especially true of God’s enemies, since all surviving unbelievers are removed from Earth at the beginning of our Lord’s reign.

So I’ve come to the conclusion that Gog is a supernatural figure. The Bible clearly states that behind the human seats of government stand supernatural figures manipulating the thoughts and actions of the world’s leaders. These figures are in Satan’s employ, helping in his effort to wrest ownership of Planet Earth from its Creator. Gog is at least the supernatural figure behind the throne of Russia, and perhaps is even Satan’s counterpart to the Archangel Michael, who commands the Lord’s armies.

In Daniel 10:13 Michael is identified as one of the Lord’s chief princes who in 536 BC came to Daniel’s aid in a supernatural struggle with the Prince of Persia, a nation barely emerging on the world scene having conquered Babylon just three years earlier. At its conclusion Michael told Daniel that he’d soon be battling the Prince of Greece, a nation that didn’t even exist at the time. In Daniel 12:1 we’re told he’ll protect Israel at the end of the age. And in Rev 12:7 he’s seen leading the angelic host in a great battle in heaven when Satan is defeated there and cast down to Earth at the outset of the Great Tribulation. Michael is clearly a supernatural warrior leaping across the pages of history in defense of the Lord’s interests. It makes sense that Satan would have a military commander leading his forces as well, since everything he does seems to mirror the actions of his Creator. With his multiple mentions in Scripture and the long span of time between appearances, Gog could easily be this commander.

Only time will tell if this view is correct. But one of the great advantages of living in our day is that we won’t have long to wait till we find out. You can almost hear the footsteps of the Messiah. 09-12-09

Well, the case can be made that Noah and his family were removed from God's judgment via the Ark, but aside from the fact that Jesus assures His people that we are not appointed to wrath and aside from the fact that there is no mention of the Church after Revelation 3, here are a few proofs of a pre-Tribulation removal of Christ's Church:

Revelation 19:11-21 doesn't mention a resurrection.

The rapture is a resurrection of those "in Christ" (1 Thess. 4:13-18). Isn't it a little bit odd that in Rev. 19:11-21, which is the clearest picture of the second coming of Christ, there is no mention of a resurrection? The rapture will be the biggest event since the resurrection of Jesus where hundreds of millions of Christians will be resurrected and translated, yet there isn't any mention here. Don't you think it deserves at least one verse? The rapture isn't mentioned because it doesn't happen at the second coming.

Zechariah 14:1-15 doesn't mention a resurrection.

This is an Old Testament picture of Jesus returning to earth at the second coming. Again, no mention of a resurrection.

Two different pictures are painted.

In the Old Testament, there were two different pictures painted of the Messiah—one suffering (Isa. 53:2-10, Ps. 22:6-8, 11-18) and one reigning as King (Ps. 2:6-12, Zech. 14:9,16). As we look back on these scriptures, we see they predicted two separate comings of the Messiah—the 1st coming as a suffering Messiah and the 2nd coming (still future) as a reigning King.

In the New Testament, we have another picture added. Again, we have two pictures painted which don’t look the same. These two different descriptions of Jesus’ coming point to two separate events we call "the rapture" and "the second coming."

he Known Day and the Unknown Day

Concerning the return of Jesus, the Bible presents a day we can't know and a day we can know. Matthew 25:13 says Jesus will return at an unknown time, while Revelation 12:6 says the Jews will have to wait 1,260 days for the Lord to return. The 1,260 days begins when the Antichrist stands in the Temple and declares himself to be God (Matt. 24:15-21, 2 Thess. 2:4) This event will take place at the mid-point of the seven year Tribulation (Dan 9:27). The Antichrist has authority to rule for 42 months, which is 1,260 days (Rev. 13:4) and will be destroyed by Jesus at His second coming (Rev. 19:20, 2 Thess. 2:8). The known and unknown days must happen at different times, meaning they are two separate events.

A door open in heaven (Revelation 4:1)

The door in heaven is opened to let John into heaven. We believe John's call into heaven is prophetic of the church being caught up at the rapture. In Revelation 19:11, heaven is opened again, this time to let the armies which are already in heaven out. This is the Church, which has been raptured at a previous time, following Jesus out of heaven at the second coming.

"Come up here." (Revelation 4:1)

A voice called for the apostle John to "Come up here," and immediately he was in heaven. This could be a prophetic reference to the rapture of the Church. The words "Come up here" are spoken to the two witnesses who are killed in the middle of the Tribulation, who are resurrected and ascend into heaven (Rev. 11:12). Therefore, the phrase "Come up here" could mean the church is raptured in Rev. 4:1. The word "church" is mentioned 22 times in Rev. 1-3, but is not mentioned again until Rev. 22:17.

The 24 elders have their crowns.

After John is called up into heaven, he sees the 24 elders with their crowns (Rev. 4:4-10). We know that Christians will receive their rewards (crowns) at the rapture (2 Tim. 4:8, 1 Pet. 5:4). We will be repaid at the resurrection of the righteous (Luke 14:14). The elders couldn't receive their crowns unless the resurrection (rapture) has taken place.

Holy ones are already with Jesus in heaven (Zech. 14:5, Rev. 19:14)

The armies in heaven, clothed in fine linen, follow Jesus out of heaven at His second coming (Rev. 19:14, Zech. 14:5, Col. 3:4). These are not angels because Rev. 19:8 tells us the fine linen is the righteousness of the saints. In order to come out of heaven we first have to go in, indicating a previous rapture.

Kept from the hour of testing (Rev. 3:10)

Revelation 3:10 says we will be kept out of the hour of testing which will come upon the whole earth (the Tribulation). Some have wrongly believed "keep" means to keep through, or protect through the Tribulation. Suppose you approach a high voltage area with a sign that says, "Keep Out." Does that mean you can enter and be protected? No, it means you are forbidden from entering the area. But this verse also says He will keep us from the hour of testing. It is not just the testing, but the time period. If a student is excused from a test, he still may have to sit in the class while others take the test. But if he is excused from the hour of testing, he can go home. The Church will be called home before the hour of testing.

Angels don't resurrect people when they gather them for judgment.

When the angels are sent forth to gather the elect at the second coming (Matt. 24:29-31), some have wrongly interpreted this as the rapture. There is one huge problem with this interpretation. If we are resurrected at this time, why would we need angels to gather us? In the resurrection, we will be like the angels (Matt. 22:30), able to travel in the air at will. Obviously, these people who are gathered are not resurrected, therefore it can't be the rapture. No one would claim the wicked are raptured at this time, yet Matthew 13:39-41, 49 says the angels will not only gather the elect, but also the wicked. This gathering is not a resurrection.

Both the wicked and the righteous can't be taken first.

First Thessalonians 4:13-17 says the righteous are taken and the wicked are left behind. Matthew 13:30, 49 says the wicked are taken first and righteous are left behind. This points to two separate events, the rapture and the second coming.

Jesus returns from the wedding.

When Jesus returns to earth at the second coming, He will return from a wedding (Luke 12:36). At the rapture, Jesus is married to His bride, the Church. After the wedding, He will return to earth.

Jesus will receive us to Himself, not us to receive Him (John 14:2-3).

Jesus said He would prepare a place for the Church in heaven, then He would come again to receive us to Himself. Why would Jesus prepare a place for us in heaven and then not take us there? At the rapture, He will come to receive us to Himself, "that where I am (heaven), there you may be also." If the rapture occurred at the same time as the second coming, we would go up to the clouds and then immediately come back to earth. That would contradict John 14:2-3.

The one who restrains is taken out of the way.

In 2 Thess. 2:6-7, Paul says "the one who restrains will be taken out of the way" before the Antichrist can be revealed. We believe this refers to the rapture because the Church is clearly the biggest obstacle to the Antichrist becoming a world ruler.

The separation of the sheep and goats (Matt. 25:31-46)

If the rapture occurred at the second coming, why would the sheep and the goats need to be separated immediately after the second coming? A rapture at the second coming would have already separated the sheep and the goats. With a Pre-Tribulation rapture, the people saved after the rapture will need to be separated after the second coming.

Who will populate the Millennium?

If the rapture occurs at the second coming and the wicked are cast into hell at that time, who will be left to populate the millennium? Only people in their natural (non-resurrected) bodies will be able to have children (Matt. 22:30). With a Pre-Tribulation rapture, the people saved after the rapture who are alive at the second coming will populate the earth during the Millennium.

There is simply no evidence in Scripture that Christ will leave His Church behind to suffer the wrath that He will pour out on a world which has rejected Him. God has a long history of getting His people off the scene before He sends judgment and He makes it abundantly clear that He will do so as well before the Tribulation.

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