(from Wiki - our sometimes friend.)
In 1890, church president Wilford Woodruff had issued the initial Manifesto, in which he suspended the LDS Church's long-standing practice of plural marriage. However, after the Manifesto, it became clear that a number of church members, including members of the Quorum of the Twelve Apostles, were continuing to enter into or solemnize polygamous marriages.[2][3][4] Smith issued the Second Manifesto near the beginning of the Reed Smoot hearings, United States Congressional hearings into whether LDS Church Apostle Reed Smoot should be permitted to sit as a United States Senator from Utah; Smoot's opponents alleged that the LDS Church hierarchy's continued tolerance or encouragement of plural marriage should exclude Smoot from sitting in the Senate. Announcement
The "Second Manifesto" was announced at the general conference of the church held on April 6, 1904. At a public meeting, Smith announced that he would like to read an "official statement" that he had prepared so that his words "may not be misunderstood or misquoted". Smith read:
Inasmuch as there are numerous reports in circulation that plural marriages have been entered into, contrary to the official declaration of President Woodruff of September 24, 1890, commonly called the manifesto, which was issued by President Woodruff, and adopted by the Church at its general conference, October 6, 1890, which forbade any marriages violative of the law of the land, I, Joseph F. Smith, President of the Church of Jesus Christ of Latter-day Saints, hereby affirm and declare that no such marriages have been solemnized with the sanction, consent, or knowledge of the Church of Jesus Christ of Latter-day Saints. And I hereby announce that all such marriages are prohibited, and if any officer or member of the Church shall assume to solemnize or enter into any such marriage, he will be deemed in transgression against the Church, and will be liable to be dealt with according to the rules and regulations thereof and excommunicated therefrom.
JOSEPH F. SMITH,
President of the Church of Jesus Christ of Latter-day Saints.[5]Francis M. Lyman, president of the Quorum of the Twelve Apostles, then presented the following resolution of endorsement, which was seconded by B.H. Roberts and accepted unanimously by those in attendance at the conference:
Resolved that we, the members of the Church of Jesus Christ of Latter-day Saints, in General Conference assembled, hereby approve and endorse the statement and declaration of President Joseph F. Smith just made to this Conference concerning plural marriages, and will support the courts of the Church in the enforcement thereof.[5]
Smith's official statement was later published in the Improvement Era, an official magazine of the church.[1]
1890: Manifesto (a statement denouncing polygamy)
"Inasmuch as laws have been enacted by Congress forbidding plural marriage...I hereby declare my intention to submit to those laws..." The Mormon church Organization; based in Salt Lake City, does not practice Polygamy any more.
They decided to stop the practice for fear of losing all their worldly goods.
It was banned in 1890
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To Whom It May Concern:
Press dispatches having been sent for political purposes, from Salt Lake City, which have been widely published, to the effect that the Utah Commission, in their recent report to the Secretary of the Interior, allege that plural marriages are still being solemnized and that forty or more such marriages have been contracted in Utah since last June or during the past year, also that in public discourses the leaders of the Church have taught, encouraged and urged the continuance of the practice of polygamy
I, therefore, as President of the Church of Jesus Christ of Latter-day Saints, do hereby, in the most solemn manner, declare that these charges are false. We are not teaching polygamy or plural marriage, nor permitting any person to enter into its practice, and I deny that either forty or any other number of plural marriages have during that period been solemnized in our Temples or in any other place in the Territory.
One case has been reported, in which the parties allege that the marriage was performed in the Endowment House, in Salt Lake City, in the Spring of 1889, but I have not been able to learn who performed the ceremony; whatever was done in this matter was without my knowledge. In consequence of this alleged occurrence the Endowment House was, by my instructions, taken down without delay.
Inasmuch as laws have been enacted by Congress forbidding plural marriages, which laws have been pronounced constitutional by the court of last resort, I hereby declare my intention to submit to those laws, and to use my influence with the members of the Church over which I preside to have them do likewise.
There is nothing in my teachings to the Church or in those of my associates, during the time specified, which can be reasonably construed to inculcate or encourage polygamy; and when any Elder of the Church has used language which appeared to convey any such teaching, he has been promptly reproved. And I now publicly declare that my advice to the Latter-day Saints is to refrain from contracting any marriage forbidden by the law of the land.
WILFORD WOODRUFF
President of the Church of Jesus Christ of Latter-day Saints.
President Lorenzo Snow offered the following:
I move that, recognizing Wilford Woodruff as the President of the Church of Jesus Christ of Latter-day Saints, and the only man on the earth at the present time who holds the keys of the sealing ordinances, we consider him fully authorized by virtue of his position to issue the Manifesto which has been read in our hearing, and which is dated September 24th, 1890, and that as a Church in General Conference assembled, we accept his declaration concerning plural marriages as authoritative and binding.
The vote to sustain the foregoing motion was unanimous.
Salt Lake City, Utah, October 6, 1890.
Hebrews 11:35-40
35. Others were tortured and refused to be released, so that they might gain a better resurrection. 36. Some faced jeers and flogging, while still others were chained and put in prison. 37. They were stoned ; they were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated-- 38. the world was not worthy of them. They wandered in deserts and mountains, and in caves and holes in the ground. |