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Look DEEPER at anamnesis.

Look at what it really means:

As Robert Sungenis noted in a written debate with some anti-Catholics a decade ago:

“In support of this perpetual sacrifice, the word translated “memorial” or “remembrance” used at the Last Supper (Luke 22:19; 1 Cor.11:24-25) is the Greek word “anamnesis.” It is also used in the Septuagint in connection with sacrifice (Lev.24:7). “Anamnesis” translates the Hebrew word “azkarah,” which is used seven times in the OT in reference to sacrifice (Lev.2:2,9,16; 5:12; 6:15; Num. 5:26). It is also significant that “anamnesis” is only used four times in the NT, the fourth time appearing in Hebrews 10:3 also in reference to a memorial sacrifice. Hence, Jesus’ use of “anamnesis” in Luke 22:19 specifies the sacrificial dimension of the Eucharist. In effect, Jesus would be saying, “Whenever you do this, do it as a memorial sacrifice of me.” The use of “anamnesis” in Luke 22:19 is even more significant in denoting sacrifice since there was another Greek word Luke could have used for a non-sacrificial memorial (”mnemosunon,” cf., Mt.26: 13; Mk.14:9; Acts 10:4).

And:

“As for your analysis of the word “anamnesis” used in Luke 22:19, here is what you wrote: “The word “anamnesis” means, “recollection: remembrance (again)”. It comes from “anamimnesko” which means “to recollect: - call to mind, remembrance”. Mark 1 1.21 uses this word: “And Peter calling to remembrance saith unto him...”...This is obviously not a sacrifice.” Would you mind telling us from what Greek reference you got this information? The word “anamnesis” does not, as you say, “come from,” the word “anamimnesko.” It is a cognate of “anamnesis.” Both have a common root, “anamneo,” but they are different words used different ways. I have proved and stated previously that “anamnesis” is used EXCLUSIVELY in reference to a memorial sacrifice in the NT (Luke 22:19; 1 Cor. 11:24-25; Heb. 10:3). The word “anamimnesko” is used EXCLUSIVELY in reference to “memory” or “remembrance” Mk. 11:21; 14:72; 1 Cor. 4:17; 2 Cor. 7:15; 2 Tim. 1:6, Heb. 10:32). It is never used with sacrifice. The Jews chose the word “anamnesis” when they were performing sacrifices (Lev. 2:2,9,16; 5:12; 6:15; 24:7; Num. 5:26; 10:10), never the word “anamimnesko.” They only used “anamimnesko” when referring to a non- sacrificial remembrance (Gen. 8:1; 41:9; Ex. 23:13; 2 Sam. 18:18, et al). In fact, Numbers 10:9-10 shows us the distinction of the two words very vividly. Numbers 10:9 says, “...Then you will be remembered [anamimnesko] by the Lord your God.” Numbers 10:10 says, “you are to sound the trumpets over your burnt offerings and fellowship offerings, and they will be a memorial [anamnesis] for you before the Lord.”It is obvious that the latter reference is purposely being changed to “anamnesis” to accomodate the sacrificial language since that is the way the word is exclusively used in the OT. In addition, the use of “anamnesis” in Numbers 10:10 is in reference to a “burnt offering” (which required the shedding of blood and the application of that blood, cf, Levitcus 1:1- 17; 4:1-26) and hence, this discredits your comment that, “each reference is concerning a meal offering not blood.” Thus, audience, we see that Catholic theology is vindicated again. Jesus uses a specific word in his Last Supper “anamnesis” in Luke 22:19) that was used EXCLUSIVELY for sacrifices in the Old Testament, including those of blood. Do I have to say more?”

http://www.catholicintl.com/epologetics/dialogs/eucharist/fcfc-eucharist1.htm

Learn more about anamnesis.