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But, Tom, the return of Jesus to this earth to reign from his throne in Jerusalem is part of the everlasting Gospel. To deny such is to deny an integral part of the Gospel itself.

But we ARE the new Jerusalem, the one from above, (compare to John 3:3 -- anothen can be translated "from above" as well as "again") the Jerusalem that is free, loyal to Jesus, the one where the King reigns now. Having the King in residence now is indeed the good news. Rejoicing in our Lord's present presence and power and program does not in any way eliminate the joyous hope of the final resurrection. We joy, though, in having something valuable and rewarding to do now. We rejoice in the expectation of seeing the victory purchased at Calvary, and launched at the empty tomb, manifesting itself in our lives and in our day.

I grieve for the Jews who are trying to struggle through life without a savior, and
I grieve for the dispensationalists, who are trying to struggle through life with a Lord who their theology has reduced, in this present age, to a mere guru.

There is theory, and then there is practice. Thank God that the Holy Spirit does not abandon us to our logical conclusions.

This is so true, and so gracious! How kind our God is to enlist us in His service, "warts and all."

“I grieve for the dispensationalists, who are trying to struggle through life with a Lord who their theology has reduced, in this present age, to a mere guru.”

Tom, please explain this statement.

TS,

you have written more than once, “# I grieve for the dispensationalists, who are trying to struggle through life with a Lord who their theology has reduced, in this present age, to a mere guru.”

Having become a dispensationalist after seminary through study, and having interacted with a large number of others, I have never, ever, ever, ever found this to be true. The dispensationalists I know, including me, have a HUGE Christ! Coming in victory. Don’t know what you’ve been smoking or reading, but it is some kind of alternative reality.

best,
ampu