LENTEN STATIONS
Posted on 02/21/2007 9:44:31 AM PST by Salvation
LENTEN STATIONS
SATURDAY IN THE FIRST WEEK OF LENT
Station—St. Peter in the Vatican
In the past, people used to prepare with prayer and fasting throughout the night before coming to this Station, which takes place in the major church of Christendom, at the tomb of the Prince of the Apostles.
It was at this Station that the Pope consecrated priests, joining to the Sacrament of the Holy Eucharist that of the Ordination of Priests.
The monumentality of the Basilica and the columned square, which embraces the vast crowds like immense arms, is only a framework to the great light, which from here radiates to all the world.
St. Peter, rock of the Church, bearer of the keys of God's Kingdom, great priest of Jesus Christ, holy shepherd of His flock, bless those who are called to be fishers of men.
Let us pray: Direct our actions, we beseech Thee, O Lord, by Thy inspiration and further them with Thy continual help; that every prayer of ours may begin always from Thee and through Thee likewise be ended. Through Christ, Our Lord.
Amen.
The Station at Rome is in the church of St. Mary in Dominica, on Monte Celio. Tradition tells us that in this basilica was the diaconicum of which St. Lawrence had charge, and from which he distributed to the poor the alms of the Church.
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Day XII. Sunday, Week II. "This is my chosen Son; listen to him" (Gospel for today – Lk 9:35). |
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It is important because it is the first depiction of the Christ Child on the lap of His Mother. They are surrounded by the angelic host and Pope Paschal kneels at their feet (his is still alive as he has a square nimbus). Also, for the first time in Rome, Christ is pictured above sitting on a rainbow, surrounded by a nimbus of light. He is flanked by the apostles. During a later alterations by Leo X, Raphael was the architect (1483-1520). |
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SECOND SUNDAY OF LENT
Station—St. Mary in Dominica
In the Piazza della Navicella (which gets its name from the fountain built around the marble model of a ship) is the Church of St. Mary in Dominica—an ancient church founded around the year 600.
The purpose of this Holy Season is to transfigure us. The transfiguration of Christ, the Head, is the beginning and source of the transfiguration of His Body, the Church, and of every member of the Church.
The stational protectress today is our glorious Mother herself—Sancta Maria in Dominica—the grandest "transfiguration" accomplished by Christ, the Savior. To her maternal love and prayers we commend ourselves and so keep this second Sunday of Lent that we may merit to hear also from her lips: "This is my beloved Son in whom I am well pleased."
Let us pray: O God, who sees that we have no power whatever from ourselves, keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities, which may happen to the body and from all evil thoughts, which may hurt the soul. Through Christ, Our Lord.
Amen.
The Station today is at St. Clement's. The oldest level is thought to be the titulus Clementis, one of the first parish churches in Rome, and probably belonged to the family of Titus Flavius Clemens, consul and martyr and a contemporary of Pope St. Clement. Set right next to a pagan temple, a Mithraeum or Temple of Mithras, it was one of the first churches in Rome.
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Day XIII. Monday Week II "Lord, may this communion bring us pardon and lead us to the joy of heaven. We ask this in the name of Jesus the Lord. Amen" (Prayer after Communion for Today). |
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Constantine started to built a church on this site and it was dedicated in 384. This church was destroyed by the Norman invaders (1804). The present church was built on top of the ruins by Pachal II (1099-1118). The former ruins have been excavated so you can now go down and visit all four levels of history. Extraordinary!! Raphael was the architect (1483-1520). |
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MONDAY IN THE SECOND WEEK OF LENT
Station—St. Clement
This stational church is built above the very house of the third successor of St. Peter, whose name is found in the Roman Canon—St. Clement. This parish church of Rome established in the fifth century is a most faithful example of the old Roman basilicas. Under the high altar are the remains of the martyr, Ignatius of Antioch, as well as, St. Clement.
Sts. Clement and Ignatius are true heroes, as their martyr-blood became the "seed of Christians." Clement and Ignatius—kindness and fire—symbols of Him, who is kindness to men of good will, though their sins be red as scarlet; kindness and forgiveness to all, who in the spirit of Daniel, turn to Him and pray: "We have sinned, we have committed iniquity, O Lord, against all Thy justice. Let Thy wrath and Thy indignation be turned away, I beseech Thee, from Thy city Jerusalem and from Thy holy mountain … for it is not for our justification that we present our prayers before Thy face, but for the multitude of Thy tender mercies."
With St. Clement we will offer "the Sacrifice of propitiation and praise. May it render us worthy of God's protection."
Let us pray: Grant we beseech Thee, O Almighty God, that Thy family, while afflicting the flesh by fasting from food, may follow justice and abstain from sin. Through Christ, Our Lord.
Amen.
The Station today is at St. Balbina's, virgin and martyr (130), the daughter of the tribune and martyr, St. Quirinus. The church is ancient, and was probably built in the 4th century above the house of the consul Lucius Fabius Cilone. The first reference to it is found in a 6th century document, where it is referred to as Sanctae Balbinae. It was consecrated by Pope St. Gregory the Great.
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Day XIV. Tuesday, Week II. "Lord, help us always, for without you we are bound to fail" (Adapted from Collect for today). |
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TUESDAY IN THE SECOND WEEK OF LENT
Station—St. Balbina
The Station today is at the sanctuary of St. Balbina—a Roman virgin, who lived in the second century and whose remains, along with those of her father, the martyr St. Quirinus, lies under the altar. This church stands on a slope of the Aventine Hill.
St. Balbina followed Christ. To Him she gave her home that it might henceforth be His home where He would "have mercy on His people according to His great mercy and blot out their iniquity" and where they would seek His face, and finding it, "relate all His wonders, and be glad and rejoice and sing praise to the name of the Most High."
I seek Your face! Your face, O Lord, will I still seek. Turn not away Your face from me.
Let us pray: Of Thy goodness, we beseech Thee, O Lord. Continue to help us in the observance of this holy fast, that having learned our duties from Thee, we may accomplish them by the help of Thy grace. Through Christ, Our Lord.
Amen.
The Station is at the church of St. Cecelia where the Saint lived and was martyred and where her body now rests. The first church on the site was built in the 3rd or 5th century, and the baptistery from this church was found during excavations, situated underneath the present Chapel of Relics. A house from the Imperial era was also found, and tradition claims that the church was built over the house in which St Cecilia lived. This house was one of the tituli, the first parish churches of Rome, known as the titulus Ceciliae.
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Day XV. Wednesday, Week II
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Day XV. Wednesday, Week II . . (continued) The bodies of this holy family were transferred to this church in 821 by Pope Paschal I (817-824). (See the mosaic depicting Paschal (with square nibus) giving the church to St. Cecilia who introduces him to St. Paul. Jesus in the center and next to him is Ss. Peter, Valerian, and Agatha. Below are the 12 lambs approaching Christ the Lamb of God from Bethlehem and Jerusalem.) In 1599, her tomb was opened and her body was found to be incorruptible. The sculptor Moderno was there, drew what he saw, and later made the famed statue (see photo). It' is located below the main altar. |
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WEDNESDAY IN THE SECOND WEEK OF LENT
Station—St. Cecelia
In the heart of Transtiber Rome, entered by way of a Baroque gateway portal and a cheerful courtyard, towers the splendid church of St. Cecilia, in which is buried St. Cecilia, the virgin-martyr. In the fifth century, this church was one of the most celebrated churches in Rome.
On Ash Wednesday, the church was St. Sabina, the martyr-matron. On Wednesday of the first week of Lent, we visited St. Mary Major. On this third Wednesday, it is again a woman—the virgin-martyr and "glory of the early Church," St. Cecilia, who leads us to "the Son of Man, who came not to be served but to serve, and to give His life as a ransom for many."
One reason why Christians often are lacking in joy and holy enthusiasm is their lack of purity. We know how the flesh lusts against the spirit and the spirit against the flesh. The two cannot live in the same house. One of the two must go. St. Cecilia knew no compromise. Her baptismal garment was never stained by impurity.
Let us pray: O God, the restorer and lover of innocence, turn towards Thee the hearts of Thy servants; that being inflamed with the fervor of Thy Spirit, they may be found both steadfast in faith and fruitful in good works. Through Christ, Our Lord.
Amen.
The Station for today is in the celebrated basilica, St. Maria in Trastevere. It was consecrated in the third century, under the pontificate of St. Callixtus, and was the first church built in Rome in honor of our blessed Lady.
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Day XVI. Thursday, Week II. |
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Pope Callistus I (217-222) and later rebuilt twice, the last as a offering of thanksgiving for the end of the schism in 1124 when the anti-pope resigned. (The mosaics in this church are extraordinary. The photo is one of Jesus' birth.) Thursday’s churches are places where the poor are tended to in a special way. Today, the Community of Sant’Egidio tend to the needs of the poor from this church. |
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THURSDAY IN THE SECOND WEEK OF LENT
Station—St. Mary Trastevere
In the heart of Transtiber, in a beautiful Romanesque square stands the church of St. Mary. On the spot of this church, shortly before the birth of Christ, oil gushed out of the ground. Mary carried Christ "the Anointed One" (reference to the oil) in her arms.
The Mother of God is today's stational leader to Christ, the Light of the world. We fly to your patronage, Holy Mother of God. Do present our humble prayers to Him, whom you did bring forth, the King that rules heaven and earth. Help us, good Mother, that He may keep us away from the broad road, which leads to darkness and perdition and take us on the narrow but sure way to eternal light and life.
It is Thursday, four weeks from the great Eucharistic Thursday. May today's Eucharistic action give us light to see the right way and strength to follow it. And Christ is the "Way," and Mary, our leader to this "Way"—Per Mariam ad Jesum!
If us pray: Grant us, we beseech Thee, O Lord, the help of Thy grace, that being duly intent on fasts and prayers, we may be delivered from enemies of soul and body. Through Christ, Our Lord.
Amen.
The Station for today is in the church of St. Vitalis, martyr, the father of the two illustrious Milanese martyrs, Sts. Gervasius and Protasius. It was built about 400, and consecrated by Pope Innocent I in 401/2. The dedication to St. Vitalis and his family was given in 412. The church has been rebuilt several times, of which the most comprehensive rebuilding was that of Pope Sixtus IV before the 1475 Jubilee. It was then granted to Clerics Regular.
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Day XVII. Friday, Week II. "Lord, may this communion so change our lives that we may seek more faithfully the salvation it promises. Grant this through Christ our Lord. Amen" (Prayer after Communion for today). |
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Day XVII. Friday, Week II.
more photos ...San Vitale, woodcut from the door...
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Day XVII. Friday, Week II. |
FRIDAY IN THE SECOND WEEK OF LENT
Station—St. Vitalis
Mother Church points today to the "Great Friday" on which our High Priest and Redeemer obtained for us eternal redemption. She takes us today to the church of St. Vitalis—father of the holy martyrs, Gervase and Protase. For his loyalty to Christ, St. Vitalis was first buried up to the waist in an old cistern and then stoned to death.
Here at the altar of this martyr—his name means "full of life"—Holy Mother Church directs our attention to the life-giving death of the Savior. In four weeks we will celebrate the life-begetting Passion of Christ. Pointing to this great mystery, the Church prays that we continue to prepare for it; that the holy fast may chasten us and make our hearts pure, so that when the vintage time of the Paschal solemnity arrives, the divine householder may not be obliged to say: "I looked that my vineyard should bring forth grapes, and it has brought forth thorns."
May St. Vitalis, who drank so abundantly of the sacred winepress of the Lord's Passions, accompany us today to the Eucharistic Banquet in which this most Holy Passion is rendered present and the fruits thereof applied to our souls. Here all of us will become "Vitales"—living members of Christ—the Fountain of all life and holiness.
Let us pray: Grant, we beseech Thee, Almighty God, that cleansed by this holy fast, we may be brought by Thee with pure hearts to the holy season, which is to come. Through Christ, Our Lord.
Amen.
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