Posted on 05/30/2006 8:13:52 AM PDT by x5452
Deacon Andrey Kurayev, professor at Moscow Theological Academy and well-known Orthodox theologian, sought to dispel some of the myths underlying and referred to in the Da Vinci Code novel, in an interview to Interfax-Religion.
- The stormy campaign around the Da Vinci Code, unexpected but also intriguing for many, has unwittingly put in one’s head the thought about its possible instigators. Simply speaking, qui prodest – who benefits from it?
- The Da Vinci Code is a typical conspiracy work with the principal aim to say that the world is ruled by secret lodges. There is too much fantasy in Brown’s novel. But the very story of its promotion proves the truth of its principal affirmation. Indeed, artistically Mr. Brown’s novel is a clear nil: the cartoon-like protagonists lacking any inner depth and credibility unfold through the plot to fit ultimately in a put-up puzzle. Every action is a cliché adapted to a certain super-goal of propaganda nature. The more so as the book has no academic value.
However, the campaign that advertised first the book and then the film points to very serious funds and resources invested in this project.
The development around the novel can be described as nothing else than another volley fired in ages-old cold war between the Masons and the Catholic Church. It was a real Masonic structure acting in our world that revealed itself in the advertising campaign around Mr. Brown’s book.
I am not one of those who maintain that all that happens around us is linked with the Masons, but I believe it idiotism to ignore the presence of these closed elite structures in the fabric of society beginning from the 18th century to this day. There are open Masonic editions in which they commend themselves and there are openly existing recruit club such as Rotary Club and Lyons Club.
And now we see the ways in which one of the Masonic main goals is realized, and they do not conceal it. It is marginalization of the traditional Christian Church. The apologists of the Da Vinci Code have used all possible places including the Cannes Film Festival stair carpet to try to assure everyone that the book is a mere light fiction.
If it is a fiction, everyone is free to fantasize at will. But the Da Vinci Code commends itself from the first page as a research work. Already the third paragraph on the first page maintains that ‘all descriptions of artwork, architecture, documents, and secret rituals in this novel are accurate’.
But opening the page with a description of Leonardo da Vinci’s Madonna of the Rocks, we read: ‘Mary was holding one hand high above the head of infant John and making a decidedly threatening gesture – her fingers looking like eagle’s talons...’ How can it be an objective and credible description of Leonardo’s painting? It is enough to look at the bright Image of Mary on this canvas to realize she was not going to ‘threaten’ anybody with ‘talons’.
By the way, Brown (perhaps following the tradition of Mexican soup-operas) confused the babies: Mary’s hand is hanging in a protective gesture over the head of Jesus. This baby is clearly smaller than the one embraced by Mary, as Jesus was junior to John by half a year, and the London’s version of the same painting features a tall cross-like staff in the hand of the Precursor, pointing clearly who is where. Langdon therefore is wrong to wonder why Da Vinci’s ‘baby John was blessing Jesus... and Jesus was submitting to his authority’.
Equally biased is the description of the Last Supper. In the original, Peter’s hand simply lies on John’s shoulder in an encouraging gesture. In the Code, John is identified with Mary Magdalene.
- And what about the description of documents?
- The ‘Grail’ of the novel represents ‘thousands of ancient documents as scientific evidence that the New Testament is false testimony’. We read on, ‘the Bible represents a fundamental guidepost for millions of people on the planet, in much the same way the Koran, Torah, and Pali Canon offer guidance to people of other religions’. Let us forgive him a popular amateurish mistake of opposing the Bible and the Torah. But what is this holy Pali Canon? Pali is the language in which some of the Buddhist texts are written. Brown’s protagonists are skilled in identifying and interpreting allegories. But in spite of their Gnostic statement that ‘religious allegory has become a part of the fabric of reality’, they are inclined to understand ‘Jesus’ kisses’ more than literally.
The funniest thing in Brown’s book from the point of view of a religious researcher is an attempt to present early Christian heretics (Gnostics), who wrote the ‘Gospels’ he refers to as those who look benevolently at the world, flesh, marriage, sex, woman. In reality the Gnostics just as neo-Platonic heathens were ashamed of their corporal nature. The key affirmation of the ‘Gospel of Judas’ so much boosted by the ‘Priory of Sion’ is that ‘cosmos is hell’. We read in the ‘Gospel of Thomas’: ‘He who has found the world has found a corpse’.
A similar garbling is used by this author when he alleges that Gnostics and their apocrypha asserted the human nature of Christ, contrary to the orthodox who deified Christ. Quite the contrary, the Gnostic ‘Gospels’ say almost nothing about the earthly life of Christ (not all the apocrypha are written by Gnostics; some, exactly those which give more biographical details, have their origin in folklore). The principal affirmation made by the Da Vinci Code in religious research is that Christianity has borrowed all its ideas and symbols from heathenism. This idea was very much in fashion in the 19th century, but modern religious research, including secular studies, no longer believes that. The principal idea of Christianity is that the One Pre-Eternal God, the Creator of the Universe, became Man precisely freely, for His love of human beings, not for the sake of solving some inner problems and intrigues, and He sacrificed Himself for the sake of human beings.
Another typical educational Masonic idea, which was long rejected even by atheistic religious studies, is that the entire evolution of religion is realization of the will to power, and that the clergy elaborate a doctrine in their own self-interest. Here again we arrive at a contradiction. If everything in Christianity has been borrowed from heathenism so bright and feministic, why then Christianity has come out so ‘dark’? Is it possible that heathen sages and priests pursued their own self-interests when they created their ‘symbols of the feminine principle’?
A lot of affirmations in the Da Vinci Code are easily refuted by an address to primary sources and academic publications.
Brown maintains that for the three centuries of hunting witches the Inquisition burnt five millions women, including midwives. With these quantities it is strange that there is anybody at all remaining in Western Europe.
Another Brown’s ‘credible’ allegation is that the First Ecumenical Council decided which Gospels were to be considered authentic and which imaginary. But no sources of the 4th century mentioned anything to this effect. Nor any of the 5th century sources mentioned that.
The version that it was the Council of Nicea that established the biblical canon was first voiced in Lebellus synodicus published in 1601 by John Pappus, a theologian in Strasbourg. It is evident from this that he was in no way a contemporary of the 325 Council. The work of Mr. Brown abounds with strained arguments of this kind – the fact that does not allow of taking it as scientifically correct in the least. But the publicity around the Code is built on the kaleidoscope of mutually exclusive assurances. Thus, at one point it is said all of a sudden that the book is ‘a pure fiction, so do not scold us’, but a moment later the same advertising agents begin to pontificate that Brown has finally established the great truth and we now know the truth about Christianity.
- Your greatest surprise when reading the novel?
- The absence of the Masonic fable about a Church council that was allegedly held in antiquity to discuss with all the seriousness whether woman should be considered to be human being or not and to adopt by a one-vote majority the presence of soul in ‘old women’ as well. It is the favorite Masonic feministic fable. Strangely, Brown did not play with it. Perhaps he is yet an apprentice. He is lacking erudition or saving this trump card for his next novel.
I was also surprised at the somewhat childish codes. As I was reading the book I found four clues on my own, while Langdon was still toiling over them.
- What reaction to the story of the Da Vinci Code you think would be the most adequate and successful?
- A scientific analysis of some pages from Brown would be quite relevant and it is not difficult to make it. An analysis will show immediately that before us is a poor fiction which set itself the task to insult the faith of millions of people in the world. And this is exactly the falsehood of the so-called fiction. Picket lines at movie theatres will not be helpful. Those who have decided to stand in them will do it anyway. The picket lines will rather attract those who are indifferent. It would be better to commission an analysis of Brown’s book to religious researchers and theologians and to publish a leaflet, or even better a parody, and to distribute their copies at movie theatre entrances. I would suggest this title for the leaflet: ‘Brown-anti-duping Aid’.
- Is it a sin to see the film?
- No, it is not a sin, what is sinful is killing time, like playing cards. One can see a lot of things. The question is how one relates to what one has seen.
A perspective worth hearing if nothing else...
It's an odd view considering that Dan Brown's later book, Angels and Demons, takes on the Masons. He is allegedly working on a Mormon book next.
The Russian church does have something of a penchant for blaming the masons first...
It'll be interesting to see how the masons are painted in Browns book.
One point of contention between the masons and the Russian church though is that the Russian church does not neccessarily beleive in the sort of strict secular state which masonry strongly advocates...
Its for this reason there are religion classes in many Russian public schools
Bet he doesn't touch Islam.
Such courage.....not.
How many Masons are in D.C. working very dilligently to marginalize our constitution?
How many Masons were involved in it's conception?
Yeah. I guess that answers the question. There was a high percentage then, so it only figures there'd be a high percentage now...
OF course not. Some things are sacred after all.
The Roman Church does as well. To join the Freemasons is automatic excommunication for us Catholics
Of note though is that many bishops and priests in both churches were or aledgedly were including some canonized folks (though largely martyrs)
"How many Masons are in D.C. working very dilligently to marginalize our constitution?"
You mean, besides the freemasons that wrote it and signed it?
(If you did not know, basically all the founders of the United States, from Paul Revere, to George Washington and Ben Franklin were Freemasons. Indeed, but it was Washington's and Franklin's Freemason connections that secured arms and equipment for the revolution.)
"To join the Freemasons is automatic excommunication for us Catholics"
Curious point here: Berlisconi (former Italian Prime Minister) was a well-known Freemason. Indeed, he got in trouble for not disclosing it and being a government employee (law relating back to anti-fascist regulations -- had to disclose memberships).
Anyway, he remained a mason to this day.
And was a good acquantance with Pope JP -and- repeatedly received communion directly from the Pope.
Methinks it is not as big an issue as the RCC crowd on FR seems to think it is.
Thanks for the reminder. Knew I had read about quite a few, and there were many reservations about having that kind of thing. But, if I remember correctly, there weren't any other options...
"there were many reservations about having that kind of thing."
No, not really. For a long time, being a freemason was seen as a patriotic duty.
I do realize that because Washington's remarks were along those lines. At the time I first read about the Freemasons, I wondered why there was such reluctance to involve them in things. However, there was an uneasiness in the way Washington said things about the Masons, as if those kind of people could easily lose their sense of self-discipline, even though, as you stated, being a Freemason was a patriotic duty. It just didn't all come together until becoming aware of the disarray in D.C. Today, I think we are seeing what Washington feared most...
Then that was a failure on Pope John Paul II's part in taking diplomacy over Church law.
The Code of Canon Law of 1917 specifically named the Masons as a forbidden organization. In 1983 when it was rewritten their name was ommitted and instead chose to mention all "forbidden organizations." (1374)
For clarification people went to the Congregation for the Doctrine that same year. Dotrina (I believe it was our current pope at the time) stated that the change was not to allow membership in the Freemasons but to broaden it for organizations such as Catholics for Free Choice.
Freemasonry has always been visciously anti-Catholic, and that hasn't really changed. Their core beliefs such as realtivism and human perfection are totally incompatable with Catholocism. This has always been the case and isn't likely to change.
Membership in the Freemasons remains forbidden for Catholics.
"Their core beliefs such as realtivism and human perfection are totally incompatable with Catholocism."
What a strawman. Those are not remotely the "core beliefs" (or any beliefs) of the fraternity. Like the Boy Scouts (another masonic-founded fraternity), Masons do strive to become better men, but are taught that acceptability to God is only possible through the will of God and the sacrifice of the Lion of Judah.
Or so says the prayer at the end of every meeting.
The real historical reasons for the problems with the fraternity are four-fold:
(1) it was historically largely a protestant fraternity and encouraged the questioning of authority when authority seemed out of bounds (for example, certain freemasons were key in getting William Tyndale's english translation of the Bible printed);
(2) the underlying organization was a trade union of stone masons, the major customers being the nobility and the church (with the resulting financial tension and various lords pressuring the RCC into stomping them) and
(3) the portion of the Knight's Templar that fled to Scotland formed the core of the York Rite body.
(Just FYI on this: the Knights went at least three ways on that Friday the 13th when the weak France-based pope very reluctantly caved to the corrupt French king who owed the knights money -- long story of a known fake confession under torture that even the RCC admits was a terrible mistake) --- one group went to what is now Switzerland; one stayed in place and changed its name to "Knights of Christ"); and the third part, the fleet, sailed from France that day to Scotland, the populous of which had been excommunicated for various political reasons and joined with the revolutionary rable --- the minor nobles of which were freemasons.
Regardless of the merits of the original charges, no one takes it seriously nowadays, other than the people here at FR.
I think the current-day confusion still stems from the nonsense started with the Protocols of the Elders of Zion -- like the claim that Jews use blood of gentile children for Passover, the garbage in the Protocols (so oft repeated here on FR) about freemasons is equally bogus.
[b]Regardless of the merits of the original charges, no one takes it seriously nowadays, other than the people here at FR. [/b]
No one except the people here at FR...
And our current Pope....
And the apologetics/experts on EWTN....
And Cardinal Bernard Law....
And the 1980 Conference of Bishops....
And the Code of Canon Law....
And the Congregation for the Doctrine of the Faith....
But otherwise, yeah, its just Catholics on here who think that way. :)
The local bishop here certainly doesn't care.
Half our members are RC, and the KOC meet in a mason lodge because they lost their lease.
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