Martyrs of Uganda

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The blood of these martyrs watered a great tree of faith.

And next time you hear from "Wiccans" or neopagans or witches that Christians are murderous but they are peace-loving look to the martyrs of Uganda, who were murdered by self-professed practitioners of magic.

Mwanga's main objection to the Christians was that they criticized polygamy and witchcraft.

I just read in Modern Reformation Magazine that the Seminary for the Presbyterian Church of Uganda is full. Can't accept any more students until they get more faculty. Full for them is 22 students, but God is clearly at work in many churches in that poor country!

Pictured Below: Rwengoma New Life Presbyterian Church in Ft. Portal, Uganda

Protestant or Catholic doesn't mean much when we all burn together.

St. Charles Lwanga and Companions
Martyrs of Uganda

Feastday: June 3

For those of us who think that the faith and zeal of the early Christians died out as the Church grew more safe and powerful through the centuries, the martyrs of Uganda are a reminder that persecution of Christians continues in modern times, even to the present day.

The Society of Missionaries of Africa (known as the White Fathers) had only been in Uganda for 6 years and yet they had built up a community of converts whose faith would outshine their own. The earliest converts were soon instructing and leading new converts that the White Fathers couldn't reach. Many of these converts lived and taught at King Mwanga's court.

King Mwanga was a violent ruler and pedophile who forced himself on the young boys and men who served him as pages and attendants. The Christians at Mwanga's court tried to protect the pages from King Mwanga.

The leader of the small community of 200 Christians, was the chief steward of Mwanga's court, a twenty-five-year-old Catholic named Joseph Mkasa (or Mukasa).

When Mwanga killed a Protestant missionary and his companions, Joseph Mkasa confronted Mwanga and condemned his action. Mwanga had always liked Joseph but when Joseph dared to demand that Mwanga change his lifestyle, Mwanga forgot their long friendship. After striking Joseph with a spear, Mwanga ordered him killed. When the executioners tried to tie Joseph's hands, he told them, "A Christian who gives his life for God is not afraid to die." He forgave Mwanga with all his heart but made one final plea for his repentance before he was beheaded and then burned on November 15, 1885.

Charles Lwanga took over the instruction and leadership of the Christian community at court -- and the charge of keeping the young boys and men out of Mwanga's hands. Perhaps Joseph's plea for repentance had had some effect on Mwanga because the persecution died down for six months.

Anger and suspicion must have been simmering in Mwanga, however. In May 1886 he called one of his pages named Mwafu and asked what the page had been doing that kept him away from Mwanga. When the page replied that he had been receiving religious instruction from Denis Sebuggwawo, Mwanga's temper boiled over. He had Denis brought to him and killed him himself by thrusting a spear through his throat.

He then ordered that the royal compound be sealed and guarded so that no one could escape and summoned the country's executioners. Knowing what was coming, Charles Lwanga baptized four catechumens that night, including a thirteen-year-old named Kizito. The next morning Mwanga brought his whole court before him and separated the Christians from the rest by saying, "Those who do not pray stand by me, those who do pray stand over there." He demanded of the fifteen boys and young men (all under 25) if they were Christians and intended to remain Christians. When they answered "Yes" with strength and courage Mwanga condemned them to death.

He commanded that the group be taken on a 37 mile trek to the place of execution at Namugongo. The chief executioner begged one of the boys, his own son, Mabaga, to escape and hide but Mbaga refused. The cruelly-bound prisoners passed the home of the White Fathers on their way to execution. Father Lourdel remembered thirteen-year-old Kizito laughing and chattering. Lourdel almost fainted at the courage and joy these condemned converts, his friends, showed on their way to martyrdom. Three of these faithful were killed on road.

A Christian soldier named James Buzabaliawo was brought before the king. When Mwanga ordered him to be killed with the rest, James said, "Goodbye, then. I am going to Heaven, and I will pray to God for you." When a griefstricken Father Lourdel raised his hand in absolution as James passed, James lifted his own tied hands and pointed up to show that he knew he was going to heaven and would meet Father Lourdel there. With a smile he said to Lourdel, "Why are you so sad? This nothing to the joys you have taught us to look forward to."

Also condemned were Andrew Kagwa, a Kigowa chief, who had converted his wife and several others, and Matthias Murumba (or Kalemba) an assistant judge. The chief counsellor was so furious with Andrew that he proclaimed he wouldn't eat until he knew Andrew was dead. When the executioners hesitated Andrew egged them on by saying, "Don't keep your counsellor hungry -- kill me." When the same counsellor described what he was going to do with Matthias, he added, "No doubt his god will rescue him." "Yes," Matthias replied, "God will rescue me. But you will not see how he does it, because he will take my soul and leave you only my body." Matthias was cut up on the road and left to die -- it took him at least three days.

The original caravan reached Namugongo and the survivors were kept imprisoned for seven days. On June 3, they were brought out, wrapped in reed mats, and placed on the pyre. Mbaga was killed first by order of his father, the chief executioner, who had tried one last time to change his son's mind. The rest were burned to death. Thirteen Catholics and eleven Protestants died. They died calling on the name of Jesus and proclaiming, "You can burn our bodies, but you cannot harm our souls."

When the White Fathers were expelled from the country, the new Christians carried on their work, translating and printing the catechism into their native language and giving secret instruction on the faith. Without priests, liturgy, and sacraments their faith, intelligence, courage, and wisdom kept the Catholic Church alive and growing in Uganda. When the White Fathers returned after King Mwanga's death, they found five hundred Christians and one thousand catchumens waiting for them. The twenty-two Catholic martyrs of the Uganda persecution were canonized.

Prayer:
Martyrs of Uganda, pray for the faith where it is danger and for Christians who must suffer because of their faith. Give them the same courage, zeal, and joy you showed. And help those of us who live in places where Christianity is accepted to remain aware of the persecution in other parts of the world. Amen

King Mwanga was a violent ruler and pedophile who forced himself on the young boys and men who served him as pages and attendants. The Christians at Mwanga's court tried to protect the pages from King Mwanga.

And the Episcopalians wonder why some Africans are so ticked at the American communion's acceptance of sodomy.

There is an excellent book called The White Fathers on the Catholic missionaries to Africa. It's where I first heard of St. Charles Llwanga and his fellow martyrs.

God bless them.

The Martyrs of Uganda June 3rd, 2006 posted by kendall at 7:18 am

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before you the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience, even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

In special thanksgiving for the life and ministry this morning of Festo Kivengere:

Almighty God, ruler of all nations, we give you thanks for the steadfast witness of your servant Festo Kivengere. Through his life we learn of your enduring presence among us; through his death we know that pain and fear are left behind at the gate of your eternal kingdom, where dwell the blessed dead in life everlasting, with Jesus Christ our Savior. Amen.

One thinks of a scene like this in 1973 when one remembers Bishop Festo:

“February 10 began as a sad day for us in Kabale. People were commanded to come to the stadium and witness the execution. Death permeated the atmosphere. A silent crowd of about three thousand was there ready to watch. I had permission from the authorities to speak to the men before they died, and two of my fellow ministers were with me. They brought the men in a truck and unloaded them. They were handcuffed and their feet were chained. The firing squad stood at attention. As we walked into the center of the stadium, I was wondering what to say. How do you give the Gospel to doomed men who are probably seething with rage?

We approached them from behind, and as they turned to look at us, what a sight! Their faces were all alight with an unmistakable glow and radiance. Before we could say anything, one of them burst out: “Bishop, thank you for coming! I wanted to tell you. The day I was arrested, in my prison cell, I asked the Lord Jesus to come into my heart. He came in and forgave me all my sins! Heaven is now open, and there is nothing between me and my God! Please tell my wife and children that I am going to be with Jesus. Ask them to accept him into their lives as I did.” The other two men told similar stories, excitedly raising their hands, which rattled their handcuffs.

I felt that what I needed to do was to talk to the soldiers, not to the condemned. So I translated what the men had said into a language the soldiers understood. The military men were standing there with guns cocked and bewilderment on their faces. They were so dumbfounded that they forgot to put the hoods over the men’s faces! The three faced the firing squad standing close together. They looked toward the people and began to wave, handcuffs and all. The people waved back. Then shots were fired, and the three were with Jesus” (Frederick Quinn: African Saints: Saints, Martyrs, and Holy People from the Continent of Africa [New York: Crossroads, 2002]).

From GadgetVicar:

Uganda Martyrs Day - June 3

Uganda Today, over half a million Christians in Uganda will attend commemorations for those whose blood was the seed of the Church.

Christianity was very new to Uganda in 1885 when the first of 22 young Catholic converts gave his life as a martyr for his faith. Catholic Missionaries led by French White Fathers (called White Fathers because of the long white robes worn by the missionaries), taught that both slavery and polygamy were wrong. King Mutesa had tolerated these teachings. When his son, King Mwanga, took the throne at 18, these same teachings led to the persecution and martyrdom of Christians.

To be baptized it was necessary to reject many traditional practices and many Ugandans looked on the young Catholic converts as rebels. The new King, who had, as a prince loved the missionaries, now feared the new religion and hated their admonishment of his behavior.

Joseph Mukasa Balekuddembe was the first Catholic convert to be martyred. Joseph had been a chief advisor to the King and had spoken out, condemning the King's order for Anglican Bishop Hannington's death. The King would not tolerate this criticism from his advisors and ordered Joseph beheaded on November 15, 1885. Joseph proclaimed "Mwanga has condemned me without cause, but tell him I forgive him in my heart."

King Mwanga may have believed that by killing Joseph he would convince other converts to give up their new faith. However, others in the King's service responded not with fear, but faith.

Charles Lwanga was the chief of the 400 pages who were the young men in the service of the King. When Charles learned of Joseph's death he went together with Bruno Sserunkuma, James Buzabalyawo and several others to the White Fathers and asked to be baptized. They escaped from the confines of the palace grounds at night to be instructed, knowing that they were putting their lives in God's hands.

Denis Sebuggwago, who was a servant of the king, was found teaching catechism and was killed on May 26, 1886. Andrew Kagwa who was the bandmaster to the King was also a catechist who had converted his wife and gathered many others to the new faith. Andrew and Ponsiano Ngondwe were beheaded the same day.

As the chief of the pages, Charles Lwanga also tried to keep the young men safe from the King's behavior and this angered the king further. The King's anger and distrust of Catholics grew and he announced that it would be necessary for the pages to choose between their faith and life. He ordered that all the "who prayed" stand aside. Charles Lwanga led the way and was followed by others, all knew what their fate would be.

Tied up, the next day they were forced to walk 12 miles to the hill that would be their place of execution at Namugongo. Gonzaga Gonza collapsed and he and Antanansio Bazzekuketta were killed on the road.

One of the pages, Mbaga Tuzinde, was the son of the chief executioner who tried to hide him. He escaped from his family and joined the others.

Once they arrived at Namugongo, the place of their death was not ready, and they waited for seven days. They were cold and hungry, but despite this they were filled with joy and kept praying the Our Father and Hail Mary. On Ascension Thursday, the drums alerted them that their execution was about to take place. Charles Lwanga was first; then the others were brought out and tied in bundles of three and thrown into the fire, where they kept singing and praising God until they perished.

June 3 is remembered as the Martyrs Day in Uganda, and today Christians travel to Namungongo for celebrations.

The King's intention had been to deter the growth of Christianity, but the martyrdom of these early believers sparked its growth instead. It has been observed in many other instances, that the blood of the martyrs proved to be the seed of faith. Christianity is now the dominant faith in Buganda and Uganda as a whole. The 22 known Catholic martyrs were declared "Blessed" by Pope Benedict XV in 1920. On October 18, 1964 Pope Paul VI canonised the 22 Catholic martyrs during the Vatican II conference. These 22 young men are recognised for their sacrifice and witness of faith.

Rev Dr Steve Noll, vice-chancellor of Uganda Christian University writes: “The Uganda Martyrs were not really “page-boys,” but rather royal courtiers, the king’s elite officers. When many of these courtiers embraced Christianity, Kabaka (King) Mwanga came to feel his absolute authority was being threatened. He had learned the practice of homosexuality from the Arab traders and used it as a way of lording it over his inferiors. When the Christians refused, he saw it as one more sign of their treason. So, like the young men of Nebuchadnezzar’s court, he decided to put them to the test: renounce the Christian God or die.

And their response was the same: “If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image which you have set up.” (Dan 3:17-18)”

PRAYER

Dear Lord, the Uganda Martyrs were willing to give their lives as witness of their faith in You. Help us to have the same courage and bestow upon us the faith of these martyrs - that we too may live our lives as witness to Your Love for us, and our love of You.

[Building on material posted a year ago: --sionnsar]

Traditional Anglican ping, continued in memory of its founder Arlin Adams.

FReepmail sionnsar if you want on or off this moderately high-volume ping list (typically 3-9 pings/day).
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More Anglican articles here.

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Speak the truth in love. Eph 4:15