Posted on 03/08/2003 3:31:38 PM PST by Mia T
Edited on 05/26/2004 5:12:33 PM PDT by Jim Robinson. [history]
The U.S. media and government officials describe Mohammed and Yousef as "masters of disguise," and then assume they are who they say they are this time. There is scant reason to be so trusting. When Judge Kevin Thomas Duffy sentenced Yousef to life plus 240 years in 1998, he said: "We don't even know what your real name is."
(Excerpt) Read more at nypost.com ...
They say that the clear focus of American policy was to discourage the state sponsorship of terrorism. So persuading Khartoum to expel Bin Laden was in itself counted as a clear victory. The administration was "delighted". Bin Laden took off from Khartoum on May 18 in a chartered C-130 plane with 150 of his followers, including his wives. He was bound for Jalalabad in eastern Afghanistan. On the way the plane refuelled in the Gulf state of Qatar, which has friendly relations with Washington, but he was allowed to proceed unhindered. Barely a month later, on June 25, a 5,000lb truck bomb ripped apart the front of Khobar Towers, a US military housing complex in Dhahran, Saudi Arabia. The explosion killed 19 American servicemen. Bin Laden was immediately suspected...
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The Clinton administration "spun" America's terrorist problem when it re-emerged in February 1993, with the bombing of the World Trade Center, one month into Bill Clinton's first term in office. New York FBI believed that was a "false flag" operation run by Iraq, working with and hiding behind Islamic militants. Laurie Mylroie , Another mistaken 'conceptzia' |
by Mia T, 1.06.02
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--anonymous |
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*Thanx to Cloud William for text and audio
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I tend to think Iraq and other states sponsor terrorists. I am also suspicious of the nations and organizations (including the Papacy and the UN) opposing the United States' invasion of Iraq.
It is very clear to me who the Enemy is. What else is the United Nations but a kingdom of the air???
Hobbes spoke of this very clearly:
Part III. Of a Christian Commonwealth.
Chap. xxxviii. Of Eternal Life, Hell, Salvation, and Redemption.[12] And first, for the tormentors, we have their nature and properties exactly and properly delivered by the names of the Enemy (or Satan), the Accuser (or Diabolus), the Destroyer (or Abaddon). Which significant names (Satan, Devil, Abaddon) set not forth to us any individual person, as proper names do, but only an office or quality, and are therefore appellatives, which ought not to have been left untranslated (as they are in the Latin and modern Bibles), because thereby they seem to be the proper names of demons, and men are the more easily seduced to believe the doctrine of devils, which at that time was the religion of the Gentiles, and contrary to that of Moses, and of Christ.
[13] And because by the Enemy, the Accuser, and Destroyer, is meant the enemy of them that shall be in the kingdom of God, therefore if the kingdom of God after the resurrection be upon the earth (as in the former Chapter I have shewn by Scripture it seems to be), the Enemy and his kingdom must be on earth also. For so also was it in the time before the Jews had deposed God. For God's kingdom was in Israel, and the nations round about were the kingdoms of the Enemy...
Part IV. Of the Kingdom of Darkness
Chap. xlvii. Of the Benefit that proceedeth from such Darkness[1] Besides these sovereign powers, divine and human, of which I have hitherto discoursed, there is mention in Scripture of another power, namely, that of "the rulers of the darkness of this world," [Ephesians, 6. 12] "the kingdom of Satan," [Matthew, 12. 26] and "the principality of Beelzebub over demons," [Ibid., 9. 34] that is to say, over phantasms that appear in the air: for which cause Satan is also called "the prince of the power of the air";[Ephesians, 2. 2] and, because he ruleth in the darkness of this world, "the prince of this world":[John, 16. 11] and in consequence hereunto, they who are under his dominion, in opposition to the faithful, who are the "children of the light," are called the "children of darkness." For seeing Beelzebub is prince of phantasms, inhabitants of his dominion of air and darkness, the children of darkness, and these demons, phantasms, or spirits of illusion, signify allegorically the same thing. This considered, the kingdom of darkness, as it is set forth in these and other places of the Scripture, is nothing else but a confederacy of deceivers that, to obtain dominion over men in this present world, endeavour, by dark and erroneous doctrines, to extinguish in them the light, both of nature and of the gospel; and so to disprepare them for the kingdom of God to come.
[21] ...For from the time that the Bishop of Rome had gotten to be acknowledged for bishop universal, by pretence of succsession to St. Peter, their whole hierarchy (or kingdom of darkness) may be compared not unfitly to the kingdom of fairies (that is, to the old wives' fables in England, concerning ghosts and spirits and the feats they play in the night). And if a man consider the original of this ecclesiastical dominion, he will easily perceive that the Papacy is no other than the ghost of the deceased Roman empire sitting crowned upon the grave thereof. For so did the Papacy start out of the ruins of that heathen power.
[22] The language also which they use (both in the churches and in their public acts) being Latin, which is not commonly used by any nation now in the world, what is it but the ghost of the old Roman language?
[23] The fairies, in what nation soever they converse, have but one universal king, which some poets of ours call King Oberon; but the Scripture calls Beelzebub, prince of demons. The ecclesiastics likewise, in whose dominions soever they be found, acknowledge but one universal king, the Pope.
[24] The ecclesiastics are spiritual men and ghostly fathers. The fairies and ghosts inhabit darkness, solitudes, and graves. The ecclesiastics walk in obscurity of doctrine...
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