Skip to comments.
Blacks, Jews fight on side of the South
Washington Times ^
| 6/18/2002
| Thomas C. Mandes
Posted on 06/18/2002 8:36:27 PM PDT by ex-Texan
Edited on 07/12/2004 3:54:48 PM PDT by Jim Robinson.
[history]
The term "Johnny Reb" evokes an image of a white soldier, Anglo-Saxon and Protestant and from an agrarian background. Many Southern soldiers, however, did not fit this mold. A number of ethnic backgrounds were represented during the conflict.
For example, thousands of black Americans fought as Johnny Rebs. Dr. Lewis Steiner of the U.S. Sanitary Commission observed that while the Confederate army marched through Maryland during the 1862 Sharpsburg (Antietam) campaign, "over 3,000 negroes had arms, rifles, muskets, sabers, bowie knives, dirks, etc. And were manifestly an integral portion of the Southern Confederate Army."
(Excerpt) Read more at washtimes.com ...
TOPICS: Culture/Society; Front Page News
KEYWORDS: blacks; confederatesoldiers; jewsandhispanics
Navigation: use the links below to view more comments.
first 1-20, 21-40, 41-58 next last
I fondly recall a battle that my freeper friend Herb Meadows and I fought with the crazed socialists over at CNN.
We got into a posting fight with liberals who were denying that any Blacks voluntarily stood and fought for the South.
I know it is an unpopular subject, but some slaves did volunteer to fight for the South .... Just as others volunteered to fight for the North. Regardless, Blacks faced immediate battle field execution if taken prisoner by either side. The reward for fighting oneither side was a promise of freedom.
Herb and I posted link after link after link for Confederacy Battle Re-enactment Groups where many Blacks were still standing up for their historical roots and recounting the bravery of their ancestors who fought in Gray uniforms.
Finally, CNN booted us both off the Message Boards!
They simply could not deal with the truth.
1
posted on
06/18/2002 8:36:27 PM PDT
by
ex-Texan
To: rdb3; Khepera; elwoodp; MAKnight; South40; condolinda; mafree; Trueblackman; FRlurker; ...
Black conservative pingIf you want on (or off) of my black conservative ping list, please let me know via FREEPmail. (And no, you don't have to be black to be on the list!)
2
posted on
06/18/2002 8:38:05 PM PDT
by
mhking
To: ex-Texan
This is an excellent article. You should also know that Nathan Bedford Forest had blacks and Jews in his units. He said that the black soliders he commanded were the finest soldiers of all the Confederacy. Mr. Forest also promised to excute anyone who would hang a black person.
To: shuckmaster; stainlessbanner
fyi
To: GaryMontana
Interesting quotes from Bedford Forrest.....where could I find the source?
To: aomagrat
bump
6
posted on
06/18/2002 9:04:15 PM PDT
by
aomagrat
To: lentulusgracchus
Walter E. Williams has written books about this subject. I also know about books with a title Blacks in Confederate Gray This nonsense about the South being unanimously for secession is mumbo jumbo," said Dr. Smith, an African American historian who pioneered contemporary efforts to document blacks' involvement in the Civil War. It is equally mistaken, he added, to believe that no southern blacks supported it. That support took many forms, said Jordan in his talk. Blacks served as teamsters, body servants, musicians, ditch-diggers and cooks for the troops. But the manual labor of African Americans for the Confederate side is not in dispute. What is in question is if and how many blacks served in the Confederate armies -- and if any did so, or could have done so, by choice. Bergeron, who is white, says his historical research found that blacks not only served in the army, but that a tiny number of Louisiana's free men of color fought in white units. "There were 2,000 blacks in the Louisiana militia, called the Native Guards," Bergeron said. "They wore gray uniforms and were sometimes not considered soldiers because they were in militias. But I was able to find and identify 15 black soldiers in white units. The fact that 15 soldiers were accepted by their [white] comrades as musket-toting soldiers is remarkable." Getting into the numbers game is particularly dangerous. Some estimates range upward of 60,000 blacks thought to have served. Harry Hervey, wearing a Confederate kepi hat, and his brother, Anthony, dressed in Confederate gray, wave the Confederate battle flag at the Eight Flags display in Gulfport. The Herveys were marching with the flags in support of the Black Confederate Soldier Foundation. They want to bring attention to the fact that blacks fought for the Confederacy too. Sun Herald photo/Tim Isbell Men say Rebel Flag flies for freedom For an hour, the Confederate battle flag flew over the former site of the Eight Flags Display on U.S. 90. Dressed in Confederate gray, a black man named Anthony Hervey marched with the banner clutched in his hands. His brother, Harry, accompanied him, wearing jeans and a Robert E. Lee T-shirt. Hervey's devotion to the flag began when he discovered that a great-great-uncle, James Hervey, was a black American who fought for the Confederacy during the American Civil War. James Hervey served in the Army of Mississippi and was killed at the battle of Shiloh. Further research helped Hervey discover records of at least 100,000 black Confederates who fought in the war. "I am marching for freedom," Hervey said. "The battle flag stands for freedom and states' rights. The U.S. flag is the flag of slavery. It flew over 100 years of slavery, and Native Americans were annihilated under that flag." For his march, Hervey chose the site where a Confederate flag once stood, one of eight representing entities that have governed the Coast. Harrison County removed the flags because of protests over the Confederate flag, a racist symbol to many, flying on the public beach. Hervey's crusade also has taken him to Jackson. In the Jackson City Council chambers June 13, Hervey showed up wearing his battle grays, wrapped in the flag. A scuffle erupted between a Jackson man, who said he supported Hervey, and a city councilman who exchanged words, according to published reports. Hervey was not involved in the shoving match. Hervey sees a correlation between the past and today's controversies over the flag. "We currently live under a psychological form of reconstruction," he said. "Whites are made to feel guilty for sins of their ancestors, and blacks are made to feel downtrodden. This keeps all of us from communicating. The political correctness of today is killing the pride of the people." Hervey is the founder of the Black Confederate Soldier Foundation, an Oxford-based, not-for-profit organization. Its stated mission is to foster new thought on the Civil War. Claims that the Confederate flag is a racist symbol are, to the group, part of a nonissue. Black Confederates, the group says, have been misrepresented in historical texts. Hervey wants to build a memorial that will include the names of the black Confederates who fought and died in the War Between the States. As the Hervey brothers continued their march, shouts of support and anger could be heard from passing motorists. A group of young black men hanging from car windows shouted at the pair. Hervey instructed his brother to look forward "like a true soldier." "Don't even look at them," Hervey said, citing the young men's behavior as an example of black psychology today. "They will yell a lot and want you to confront them, but they will not do anything," Hervey said. "I found it appalling what happened in South Carolina, and I'm afraid this is going to happen in Mississippi." Hervey said. "We seek only to correct the errors in history - to right the wrongs done to the memories of these brave soldiers. Harry Hervey, wearing a Confederate kepi hat, and his brother, Anthony, dressed in Confederate gray, wave the Confederate battle flag at the Eight Flags display in Gulfport. The Herveys were marching with the flags in support of the Black Confederate Soldier Foundation. They want to bring attention to the fact that blacks fought for the Confederacy too. Sun Herald photo/Tim Isbell Men say Rebel Flag flies for freedom For an hour, the Confederate battle flag flew over the former site of the Eight Flags Display on U.S. 90. Dressed in Confederate gray, a black man named Anthony Hervey marched with the banner clutched in his hands. His brother, Harry, accompanied him, wearing jeans and a Robert E. Lee T-shirt. Hervey's devotion to the flag began when he discovered that a great-great-uncle, James Hervey, was a black American who fought for the Confederacy during the American Civil War. James Hervey served in the Army of Mississippi and was killed at the battle of Shiloh. Further research helped Hervey discover records of at least 100,000 black Confederates who fought in the war. "I am marching for freedom," Hervey said. "The battle flag stands for freedom and states' rights. The U.S. flag is the flag of slavery. It flew over 100 years of slavery, and Native Americans were annihilated under that flag." For his march, Hervey chose the site where a Confederate flag once stood, one of eight representing entities that have governed the Coast. Harrison County removed the flags because of protests over the Confederate flag, a racist symbol to many, flying on the public beach. Hervey's crusade also has taken him to Jackson. In the Jackson City Council chambers June 13, Hervey showed up wearing his battle grays, wrapped in the flag. A scuffle erupted between a Jackson man, who said he supported Hervey, and a city councilman who exchanged words, according to published reports. Hervey was not involved in the shoving match. Hervey sees a correlation between the past and today's controversies over the flag. "We currently live under a psychological form of reconstruction," he said. "Whites are made to feel guilty for sins of their ancestors, and blacks are made to feel downtrodden. This keeps all of us from communicating. The political correctness of today is killing the pride of the people." Hervey is the founder of the Black Confederate Soldier Foundation, an Oxford-based, not-for-profit organization. Its stated mission is to foster new thought on the Civil War. Claims that the Confederate flag is a racist symbol are, to the group, part of a nonissue. Black Confederates, the group says, have been misrepresented in historical texts. Hervey wants to build a memorial that will include the names of the black Confederates who fought and died in the War Between the States. As the Hervey brothers continued their march, shouts of support and anger could be heard from passing motorists. A group of young black men hanging from car windows shouted at the pair. Hervey instructed his brother to look forward "like a true soldier." "Don't even look at them," Hervey said, citing the young men's behavior as an example of black psychology today. "They will yell a lot and want you to confront them, but they will not do anything," Hervey said. "I found it appalling what happened in South Carolina, and I'm afraid this is going to happen in Mississippi." Hervey said. "We seek only to correct the errors in history - to right the wrongs done to the memories of these brave soldiers. Harry Hervey, Black man, wearing a Confederate kepi hat, and his brother, Anthony, dressed in Confederate gray, wave the Confederate battle flag at the Eight Flags display in Gulfport. The Herveys were marching with the flags in support of the Black Confederate Soldier Foundation. They want to bring attention to the fact that blacks fought for the Confederacy too. Sun Herald photo/Tim Isbell Men say Rebel Flag flies for freedom For an hour, the Confederate battle flag flew over the former site of the Eight Flags Display on U.S. 90. Dressed in Confederate gray, a black man named Anthony Hervey marched with the banner clutched in his hands. His brother, Harry, accompanied him, wearing jeans and a Robert E. Lee T-shirt. Hervey's devotion to the flag began when he discovered that a great-great-uncle, James Hervey, was a black American who fought for the Confederacy during the American Civil War. James Hervey served in the Army of Mississippi and was killed at the battle of Shiloh. Further research helped Hervey discover records of at least 100,000 black Confederates who fought in the war. "I am marching for freedom," Hervey said. "The battle flag stands for freedom and states' rights. The U.S. flag is the flag of slavery. It flew over 100 years of slavery, and Native Americans were annihilated under that flag." For his march, Hervey chose the site where a Confederate flag once stood, one of eight representing entities that have governed the Coast. Harrison County removed the flags because of protests over the Confederate flag, a racist symbol to many, flying on the public beach. Hervey's crusade also has taken him to Jackson. In the Jackson City Council chambers June 13, Hervey showed up wearing his battle grays, wrapped in the flag. A scuffle erupted between a Jackson man, who said he supported Hervey, and a city councilman who exchanged words, according to published reports. Hervey was not involved in the shoving match. Hervey sees a correlation between the past and today's controversies over the flag. "We currently live under a psychological form of reconstruction," he said. "Whites are made to feel guilty for sins of their ancestors, and blacks are made to feel downtrodden. This keeps all of us from communicating. The political correctness of today is killing the pride of the people." Hervey is the founder of the Black Confederate Soldier Foundation, an Oxford-based, not-for-profit organization. Its stated mission is to foster new thought on the Civil War. Claims that the Confederate flag is a racist symbol are, to the group, part of a nonissue. Black Confederates, the group says, have been misrepresented in historical texts. Hervey wants to build a memorial that will include the names of the black Confederates who fought and died in the War Between the States. As the Hervey brothers continued their march, shouts of support and anger could be heard from passing motorists. A group of young black men hanging from car windows shouted at the pair. Hervey instructed his brother to look forward "like a true soldier." "Don't even look at them," Hervey said, citing the young men's behavior as an example of black psychology today. "They will yell a lot and want you to confront them, but they will not do anything," Hervey said. "I found it appalling what happened in South Carolina, and I'm afraid this is going to happen in Mississippi." Hervey said. "We seek only to correct the errors in history - to right the wrongs done to the memories of these brave soldiers. Harry Hervey, wearing a Confederate kepi hat, and his brother, Anthony, dressed in Confederate gray, wave the Confederate battle flag at the Eight Flags display in Gulfport. The Herveys were marching with the flags in support of the Black Confederate Soldier Foundation. They want to bring attention to the fact that blacks fought for the Confederacy too. Sun Herald photo/Tim Isbell Men say Rebel Flag flies for freedom For an hour, the Confederate battle flag flew over the former site of the Eight Flags Display on U.S. 90. Dressed in Confederate gray, a black man named Anthony Hervey marched with the banner clutched in his hands. His brother, Harry, accompanied him, wearing jeans and a Robert E. Lee T-shirt. Hervey's devotion to the flag began when he discovered that a great-great-uncle, James Hervey, was a black American who fought for the Confederacy during the American Civil War. James Hervey served in the Army of Mississippi and was killed at the battle of Shiloh. Further research helped Hervey discover records of at least 100,000 black Confederates who fought in the war. "I am marching for freedom," Hervey said. "The battle flag stands for freedom and states' rights. The U.S. flag is the flag of slavery. It flew over 100 years of slavery, and Native Americans were annihilated under that flag." For his march, Hervey chose the site where a Confederate flag once stood, one of eight representing entities that have governed the Coast. Harrison County removed the flags because of protests over the Confederate flag, a racist symbol to many, flying on the public beach. Hervey's crusade also has taken him to Jackson. In the Jackson City Council chambers June 13, Hervey showed up wearing his battle grays, wrapped in the flag. A scuffle erupted between a Jackson man, who said he supported Hervey, and a city councilman who exchanged words, according to published reports. Hervey was not involved in the shoving match. Hervey sees a correlation between the past and today's controversies over the flag. "We currently live under a psychological form of reconstruction," he said. "Whites are made to feel guilty for sins of their ancestors, and blacks are made to feel downtrodden. This keeps all of us from communicating. The political correctness of today is killing the pride of the people." Hervey is the founder of the Black Confederate Soldier Foundation, an Oxford-based, not-for-profit organization. Its stated mission is to foster new thought on the Civil War. Claims that the Confederate flag is a racist symbol are, to the group, part of a nonissue. Black Confederates, the group says, have been misrepresented in historical texts. Hervey wants to build a memorial that will include the names of the black Confederates who fought and died in the War Between the States. As the Hervey brothers continued their march, shouts of support and anger could be heard from passing motorists. A group of young black men hanging from car windows shouted at the pair. Hervey instructed his brother to look forward "like a true soldier." "Don't even look at them," Hervey said, citing the young men's behavior as an example of black psychology today. "They will yell a lot and want you to confront them, but they will not do anything," Hervey said. "I found it appalling what happened in South Carolina, and I'm afraid this is going to happen in Mississippi." Hervey said. "We seek only to correct the errors in history - to right the wrongs done to the memories of these brave soldiers. Related article.. H.K. EDGERTON "North Carolina's Dixie Defender" Chairman of the Board of Advisors for the Southern Legal Resource Center, Black Southerner, Confederate Flag Defender & Former President of the Asheville NAACP. H K Edgerton has dedicated his life to the defense of Southern heritage, history and symbols for all the people of Dixie. From picketing for Confederate Flag defense, to cleaning up and preserving historical sites, slave cemeteries and monuments, to battling for freedom of speech and free expression of Southern symbols he has labored to defend Dixie. HK Edgerton is available to debate at public forums, speak at your public group or private meeting when time permits him to be away from his constant "in the streets" Confederate activities Blacks Who Fought For the South Most historical accounts portray Southern blacks as anxiously awaiting President Abraham Lincoln's "liberty-dispensing troops" marching south in the War Between the States. But there's more to the story; let's look at it. Black Confederate military units, both as freemen and slaves, fought federal troops. Louisiana free blacks gave their reason for fighting in a letter written to New Orleans' Daily Delta: "The free colored population love their home, their property, their own slaves and recognize no other country than Louisiana, and are ready to shed their blood for her defense. They have no sympathy for Abolitionism; no love for the North, but they have plenty for Louisiana. They will fight for her in 1861 as they fought in 1814-15." As to bravery, one black scolded the commanding general of the state militia, saying, "Pardon me, general, but the only cowardly blood we have got in our veins is the white blood." Gen. Nathan Bedford Forrest had slaves and freemen serving in units under his command. After the war, Forrest said of the black men who served under him, "These boys stayed with me.. - and better Confederates did not live." Articles in "Black Southerners in Gray," edited by Richard Rollins, gives numerous accounts of blacks serving as fighting men or servants in every battle from Gettysburg to Vicksburg. Professor Ed Smith, director of American Studies at American University, says Stonewall Jackson had 3,000 fully equipped black troops scattered throughout his corps at Antietam - the war's bloodiest battle. Mr. Smith calculates that between 60,000 and 93,000 blacks served the Confederacy in some capacity. They fought for the same reason they fought in previous wars and wars afterward:"to position themselves. They had to prove they were patriots in the hope the future would be better ... they hoped to be rewarded. Many knew Lincoln had little love for enslaved blacks and didn't wage war against the South for their benefit. Lincoln made that plain, saying, "I will say, then, that I am not, nor have ever been in favor of bringing about in any way the social and political equality of the white and black races ... I am in favor of having the superior position assigned to the white race." The very words of his 1863 Emancipation Proclamation revealed his deceit and cunning; it freed those slaves held "within any State or designated part of a State the people whereof shall then be in rebellion against the United States." It didn't apply to slaves in West Virginia and areas and states not in rebellion. Like Gen. Ulysses Grant's slaves, they had to wait for the 13th Amendment, Grant explained why he didn't free his slaves earlier, saying, "Good help is so hard to come by these days." Lincoln waged war to "preserve the Union". The 1783 peace agreement with England (Treaty of Paris] left 13 sovereign nations. They came together in 1787, as principals, to create a federal government, as their agent, giving it specific delegated authority -specified in our Constitution. Principals always retain the right to fire their agent. The South acted on that right when it seceded. Its firing on Fort Sumter, federal property, gave Lincoln the pretext needed for the war. The War Between the States, through force of arms, settled the question of secession, enabling the federal government to run roughshod over states'rights specified by the Constitution's 10th Amendment. Sons of Confederate Veterans is a group dedicated to giving a truer account of the War Between the States. I'd like to see it erect on Richmond's Monument Avenue a statue of one of the thousands of black Confederate soldiers .. A Union sanitary commission officer saw 3,000 black armed combatants in the Confederate Army moving through Fredricksburg, Va., in 1862. .. An 1862 letter from Frederick Douglass to President Abraham Lincoln in which Douglass writes that many blacks serve in the Confederate Army as "real soldiers having muskets on their shoulders and bullets in their pockets, ready to shoot down and do all that soldiers may do to destroy the Federal government." .. Pensions were paid to black Confederate soldiers. .. And photographs showed black veterans, who "wore their veterans badges as proudly as any whites." Blacks served in the Confederate Army "for the same reason they defended the United States colonies in the Revolutionary War," Kennedy said. "They were patriots," who thought their homes were being invaded by the Union. They felt like this was their home, that this was their country. They weren't fighting for slavery." The black Confederates were a combination of free blacks and slaves who were house servants accompanying white masters, Kennedy said. Confederate Gen. Nathan Bedford Forrest had 44 nco's that were blacks in his cavalry forces, Kennedy said. Unlike blacks in the Union Army who served in all-black regiments, blacks in the Confederate Army fought in mixed units, he said.
To: lentulusgracchus
Walter E. Williams has written books about this subject. I also know about books with a title Blacks in Confederate Gray This nonsense about the South being unanimously for secession is mumbo jumbo," said Dr. Smith, an African American historian who pioneered contemporary efforts to document blacks' involvement in the Civil War. It is equally mistaken, he added, to believe that no southern blacks supported it. That support took many forms, said Jordan in his talk. Blacks served as teamsters, body servants, musicians, ditch-diggers and cooks for the troops. But the manual labor of African Americans for the Confederate side is not in dispute. What is in question is if and how many blacks served in the Confederate armies -- and if any did so, or could have done so, by choice. Bergeron, who is white, says his historical research found that blacks not only served in the army, but that a tiny number of Louisiana's free men of color fought in white units. "There were 2,000 blacks in the Louisiana militia, called the Native Guards," Bergeron said. "They wore gray uniforms and were sometimes not considered soldiers because they were in militias. But I was able to find and identify 15 black soldiers in white units. The fact that 15 soldiers were accepted by their [white] comrades as musket-toting soldiers is remarkable." Getting into the numbers game is particularly dangerous. Some estimates range upward of 60,000 blacks thought to have served. Harry Hervey, wearing a Confederate kepi hat, and his brother, Anthony, dressed in Confederate gray, wave the Confederate battle flag at the Eight Flags display in Gulfport. The Herveys were marching with the flags in support of the Black Confederate Soldier Foundation. They want to bring attention to the fact that blacks fought for the Confederacy too. Sun Herald photo/Tim Isbell Men say Rebel Flag flies for freedom For an hour, the Confederate battle flag flew over the former site of the Eight Flags Display on U.S. 90. Dressed in Confederate gray, a black man named Anthony Hervey marched with the banner clutched in his hands. His brother, Harry, accompanied him, wearing jeans and a Robert E. Lee T-shirt. Hervey's devotion to the flag began when he discovered that a great-great-uncle, James Hervey, was a black American who fought for the Confederacy during the American Civil War. James Hervey served in the Army of Mississippi and was killed at the battle of Shiloh. Further research helped Hervey discover records of at least 100,000 black Confederates who fought in the war. "I am marching for freedom," Hervey said. "The battle flag stands for freedom and states' rights. The U.S. flag is the flag of slavery. It flew over 100 years of slavery, and Native Americans were annihilated under that flag." For his march, Hervey chose the site where a Confederate flag once stood, one of eight representing entities that have governed the Coast. Harrison County removed the flags because of protests over the Confederate flag, a racist symbol to many, flying on the public beach. Hervey's crusade also has taken him to Jackson. In the Jackson City Council chambers June 13, Hervey showed up wearing his battle grays, wrapped in the flag. A scuffle erupted between a Jackson man, who said he supported Hervey, and a city councilman who exchanged words, according to published reports. Hervey was not involved in the shoving match. Hervey sees a correlation between the past and today's controversies over the flag. "We currently live under a psychological form of reconstruction," he said. "Whites are made to feel guilty for sins of their ancestors, and blacks are made to feel downtrodden. This keeps all of us from communicating. The political correctness of today is killing the pride of the people." Hervey is the founder of the Black Confederate Soldier Foundation, an Oxford-based, not-for-profit organization. Its stated mission is to foster new thought on the Civil War. Claims that the Confederate flag is a racist symbol are, to the group, part of a nonissue. Black Confederates, the group says, have been misrepresented in historical texts. Hervey wants to build a memorial that will include the names of the black Confederates who fought and died in the War Between the States. As the Hervey brothers continued their march, shouts of support and anger could be heard from passing motorists. A group of young black men hanging from car windows shouted at the pair. Hervey instructed his brother to look forward "like a true soldier." "Don't even look at them," Hervey said, citing the young men's behavior as an example of black psychology today. "They will yell a lot and want you to confront them, but they will not do anything," Hervey said. "I found it appalling what happened in South Carolina, and I'm afraid this is going to happen in Mississippi." Hervey said. "We seek only to correct the errors in history - to right the wrongs done to the memories of these brave soldiers. Harry Hervey, wearing a Confederate kepi hat, and his brother, Anthony, dressed in Confederate gray, wave the Confederate battle flag at the Eight Flags display in Gulfport. The Herveys were marching with the flags in support of the Black Confederate Soldier Foundation. They want to bring attention to the fact that blacks fought for the Confederacy too. Sun Herald photo/Tim Isbell Men say Rebel Flag flies for freedom For an hour, the Confederate battle flag flew over the former site of the Eight Flags Display on U.S. 90. Dressed in Confederate gray, a black man named Anthony Hervey marched with the banner clutched in his hands. His brother, Harry, accompanied him, wearing jeans and a Robert E. Lee T-shirt. Hervey's devotion to the flag began when he discovered that a great-great-uncle, James Hervey, was a black American who fought for the Confederacy during the American Civil War. James Hervey served in the Army of Mississippi and was killed at the battle of Shiloh. Further research helped Hervey discover records of at least 100,000 black Confederates who fought in the war. "I am marching for freedom," Hervey said. "The battle flag stands for freedom and states' rights. The U.S. flag is the flag of slavery. It flew over 100 years of slavery, and Native Americans were annihilated under that flag." For his march, Hervey chose the site where a Confederate flag once stood, one of eight representing entities that have governed the Coast. Harrison County removed the flags because of protests over the Confederate flag, a racist symbol to many, flying on the public beach. Hervey's crusade also has taken him to Jackson. In the Jackson City Council chambers June 13, Hervey showed up wearing his battle grays, wrapped in the flag. A scuffle erupted between a Jackson man, who said he supported Hervey, and a city councilman who exchanged words, according to published reports. Hervey was not involved in the shoving match. Hervey sees a correlation between the past and today's controversies over the flag. "We currently live under a psychological form of reconstruction," he said. "Whites are made to feel guilty for sins of their ancestors, and blacks are made to feel downtrodden. This keeps all of us from communicating. The political correctness of today is killing the pride of the people." Hervey is the founder of the Black Confederate Soldier Foundation, an Oxford-based, not-for-profit organization. Its stated mission is to foster new thought on the Civil War. Claims that the Confederate flag is a racist symbol are, to the group, part of a nonissue. Black Confederates, the group says, have been misrepresented in historical texts. Hervey wants to build a memorial that will include the names of the black Confederates who fought and died in the War Between the States. As the Hervey brothers continued their march, shouts of support and anger could be heard from passing motorists. A group of young black men hanging from car windows shouted at the pair. Hervey instructed his brother to look forward "like a true soldier." "Don't even look at them," Hervey said, citing the young men's behavior as an example of black psychology today. "They will yell a lot and want you to confront them, but they will not do anything," Hervey said. "I found it appalling what happened in South Carolina, and I'm afraid this is going to happen in Mississippi." Hervey said. "We seek only to correct the errors in history - to right the wrongs done to the memories of these brave soldiers. Harry Hervey, Black man, wearing a Confederate kepi hat, and his brother, Anthony, dressed in Confederate gray, wave the Confederate battle flag at the Eight Flags display in Gulfport. The Herveys were marching with the flags in support of the Black Confederate Soldier Foundation. They want to bring attention to the fact that blacks fought for the Confederacy too. Sun Herald photo/Tim Isbell Men say Rebel Flag flies for freedom For an hour, the Confederate battle flag flew over the former site of the Eight Flags Display on U.S. 90. Dressed in Confederate gray, a black man named Anthony Hervey marched with the banner clutched in his hands. His brother, Harry, accompanied him, wearing jeans and a Robert E. Lee T-shirt. Hervey's devotion to the flag began when he discovered that a great-great-uncle, James Hervey, was a black American who fought for the Confederacy during the American Civil War. James Hervey served in the Army of Mississippi and was killed at the battle of Shiloh. Further research helped Hervey discover records of at least 100,000 black Confederates who fought in the war. "I am marching for freedom," Hervey said. "The battle flag stands for freedom and states' rights. The U.S. flag is the flag of slavery. It flew over 100 years of slavery, and Native Americans were annihilated under that flag." For his march, Hervey chose the site where a Confederate flag once stood, one of eight representing entities that have governed the Coast. Harrison County removed the flags because of protests over the Confederate flag, a racist symbol to many, flying on the public beach. Hervey's crusade also has taken him to Jackson. In the Jackson City Council chambers June 13, Hervey showed up wearing his battle grays, wrapped in the flag. A scuffle erupted between a Jackson man, who said he supported Hervey, and a city councilman who exchanged words, according to published reports. Hervey was not involved in the shoving match. Hervey sees a correlation between the past and today's controversies over the flag. "We currently live under a psychological form of reconstruction," he said. "Whites are made to feel guilty for sins of their ancestors, and blacks are made to feel downtrodden. This keeps all of us from communicating. The political correctness of today is killing the pride of the people." Hervey is the founder of the Black Confederate Soldier Foundation, an Oxford-based, not-for-profit organization. Its stated mission is to foster new thought on the Civil War. Claims that the Confederate flag is a racist symbol are, to the group, part of a nonissue. Black Confederates, the group says, have been misrepresented in historical texts. Hervey wants to build a memorial that will include the names of the black Confederates who fought and died in the War Between the States. As the Hervey brothers continued their march, shouts of support and anger could be heard from passing motorists. A group of young black men hanging from car windows shouted at the pair. Hervey instructed his brother to look forward "like a true soldier." "Don't even look at them," Hervey said, citing the young men's behavior as an example of black psychology today. "They will yell a lot and want you to confront them, but they will not do anything," Hervey said. "I found it appalling what happened in South Carolina, and I'm afraid this is going to happen in Mississippi." Hervey said. "We seek only to correct the errors in history - to right the wrongs done to the memories of these brave soldiers. Harry Hervey, wearing a Confederate kepi hat, and his brother, Anthony, dressed in Confederate gray, wave the Confederate battle flag at the Eight Flags display in Gulfport. The Herveys were marching with the flags in support of the Black Confederate Soldier Foundation. They want to bring attention to the fact that blacks fought for the Confederacy too. Sun Herald photo/Tim Isbell Men say Rebel Flag flies for freedom For an hour, the Confederate battle flag flew over the former site of the Eight Flags Display on U.S. 90. Dressed in Confederate gray, a black man named Anthony Hervey marched with the banner clutched in his hands. His brother, Harry, accompanied him, wearing jeans and a Robert E. Lee T-shirt. Hervey's devotion to the flag began when he discovered that a great-great-uncle, James Hervey, was a black American who fought for the Confederacy during the American Civil War. James Hervey served in the Army of Mississippi and was killed at the battle of Shiloh. Further research helped Hervey discover records of at least 100,000 black Confederates who fought in the war. "I am marching for freedom," Hervey said. "The battle flag stands for freedom and states' rights. The U.S. flag is the flag of slavery. It flew over 100 years of slavery, and Native Americans were annihilated under that flag." For his march, Hervey chose the site where a Confederate flag once stood, one of eight representing entities that have governed the Coast. Harrison County removed the flags because of protests over the Confederate flag, a racist symbol to many, flying on the public beach. Hervey's crusade also has taken him to Jackson. In the Jackson City Council chambers June 13, Hervey showed up wearing his battle grays, wrapped in the flag. A scuffle erupted between a Jackson man, who said he supported Hervey, and a city councilman who exchanged words, according to published reports. Hervey was not involved in the shoving match. Hervey sees a correlation between the past and today's controversies over the flag. "We currently live under a psychological form of reconstruction," he said. "Whites are made to feel guilty for sins of their ancestors, and blacks are made to feel downtrodden. This keeps all of us from communicating. The political correctness of today is killing the pride of the people." Hervey is the founder of the Black Confederate Soldier Foundation, an Oxford-based, not-for-profit organization. Its stated mission is to foster new thought on the Civil War. Claims that the Confederate flag is a racist symbol are, to the group, part of a nonissue. Black Confederates, the group says, have been misrepresented in historical texts. Hervey wants to build a memorial that will include the names of the black Confederates who fought and died in the War Between the States. As the Hervey brothers continued their march, shouts of support and anger could be heard from passing motorists. A group of young black men hanging from car windows shouted at the pair. Hervey instructed his brother to look forward "like a true soldier." "Don't even look at them," Hervey said, citing the young men's behavior as an example of black psychology today. "They will yell a lot and want you to confront them, but they will not do anything," Hervey said. "I found it appalling what happened in South Carolina, and I'm afraid this is going to happen in Mississippi." Hervey said. "We seek only to correct the errors in history - to right the wrongs done to the memories of these brave soldiers. Related article.. H.K. EDGERTON "North Carolina's Dixie Defender" Chairman of the Board of Advisors for the Southern Legal Resource Center, Black Southerner, Confederate Flag Defender & Former President of the Asheville NAACP. H K Edgerton has dedicated his life to the defense of Southern heritage, history and symbols for all the people of Dixie. From picketing for Confederate Flag defense, to cleaning up and preserving historical sites, slave cemeteries and monuments, to battling for freedom of speech and free expression of Southern symbols he has labored to defend Dixie. HK Edgerton is available to debate at public forums, speak at your public group or private meeting when time permits him to be away from his constant "in the streets" Confederate activities Blacks Who Fought For the South Most historical accounts portray Southern blacks as anxiously awaiting President Abraham Lincoln's "liberty-dispensing troops" marching south in the War Between the States. But there's more to the story; let's look at it. Black Confederate military units, both as freemen and slaves, fought federal troops. Louisiana free blacks gave their reason for fighting in a letter written to New Orleans' Daily Delta: "The free colored population love their home, their property, their own slaves and recognize no other country than Louisiana, and are ready to shed their blood for her defense. They have no sympathy for Abolitionism; no love for the North, but they have plenty for Louisiana. They will fight for her in 1861 as they fought in 1814-15." As to bravery, one black scolded the commanding general of the state militia, saying, "Pardon me, general, but the only cowardly blood we have got in our veins is the white blood." Gen. Nathan Bedford Forrest had slaves and freemen serving in units under his command. After the war, Forrest said of the black men who served under him, "These boys stayed with me.. - and better Confederates did not live." Articles in "Black Southerners in Gray," edited by Richard Rollins, gives numerous accounts of blacks serving as fighting men or servants in every battle from Gettysburg to Vicksburg. Professor Ed Smith, director of American Studies at American University, says Stonewall Jackson had 3,000 fully equipped black troops scattered throughout his corps at Antietam - the war's bloodiest battle. Mr. Smith calculates that between 60,000 and 93,000 blacks served the Confederacy in some capacity. They fought for the same reason they fought in previous wars and wars afterward:"to position themselves. They had to prove they were patriots in the hope the future would be better ... they hoped to be rewarded. Many knew Lincoln had little love for enslaved blacks and didn't wage war against the South for their benefit. Lincoln made that plain, saying, "I will say, then, that I am not, nor have ever been in favor of bringing about in any way the social and political equality of the white and black races ... I am in favor of having the superior position assigned to the white race." The very words of his 1863 Emancipation Proclamation revealed his deceit and cunning; it freed those slaves held "within any State or designated part of a State the people whereof shall then be in rebellion against the United States." It didn't apply to slaves in West Virginia and areas and states not in rebellion. Like Gen. Ulysses Grant's slaves, they had to wait for the 13th Amendment, Grant explained why he didn't free his slaves earlier, saying, "Good help is so hard to come by these days." Lincoln waged war to "preserve the Union". The 1783 peace agreement with England (Treaty of Paris] left 13 sovereign nations. They came together in 1787, as principals, to create a federal government, as their agent, giving it specific delegated authority -specified in our Constitution. Principals always retain the right to fire their agent. The South acted on that right when it seceded. Its firing on Fort Sumter, federal property, gave Lincoln the pretext needed for the war. The War Between the States, through force of arms, settled the question of secession, enabling the federal government to run roughshod over states'rights specified by the Constitution's 10th Amendment. Sons of Confederate Veterans is a group dedicated to giving a truer account of the War Between the States. I'd like to see it erect on Richmond's Monument Avenue a statue of one of the thousands of black Confederate soldiers .. A Union sanitary commission officer saw 3,000 black armed combatants in the Confederate Army moving through Fredricksburg, Va., in 1862. .. An 1862 letter from Frederick Douglass to President Abraham Lincoln in which Douglass writes that many blacks serve in the Confederate Army as "real soldiers having muskets on their shoulders and bullets in their pockets, ready to shoot down and do all that soldiers may do to destroy the Federal government." .. Pensions were paid to black Confederate soldiers. .. And photographs showed black veterans, who "wore their veterans badges as proudly as any whites." Blacks served in the Confederate Army "for the same reason they defended the United States colonies in the Revolutionary War," Kennedy said. "They were patriots," who thought their homes were being invaded by the Union. They felt like this was their home, that this was their country. They weren't fighting for slavery." The black Confederates were a combination of free blacks and slaves who were house servants accompanying white masters, Kennedy said. Confederate Gen. Nathan Bedford Forrest had 44 nco's that were blacks in his cavalry forces, Kennedy said. Unlike blacks in the Union Army who served in all-black regiments, blacks in the Confederate Army fought in mixed units, he said.
To: mhking
9
posted on
06/18/2002 9:18:53 PM PDT
by
ex-Texan
To: GaryMontana
10
posted on
06/18/2002 9:25:14 PM PDT
by
ex-Texan
To: GaryMontana
You must forgive me but was this article about the C.S.A or San Francisco? For a moment I was expecting to read how Jeff Davis was gay and Stonewall Jackson was a feminist. perhaps they should just replace the Confederate battle flag with the rainbow stars and bars and sing we are the world when they march off into battle. Man, I never knew Dixie was so PC.
11
posted on
06/18/2002 9:32:45 PM PDT
by
JoeU.S.
To: lentulusgracchus
Here is site that has an article from an 1875 edition of the
Memphis Avalanche newspaper relating a speech that Forrest gave to a black social organization where he related his views on black/white relations in the South.
Forrest Speech
12
posted on
06/18/2002 9:33:43 PM PDT
by
Arkinsaw
To: ex-Texan
13
posted on
06/18/2002 9:36:53 PM PDT
by
ex-Texan
To: GaryMontana
Confederacy Bump
To: ex-Texan
Any reports of negroes fighting in the Confederate Army prior to 1865 are not credible, given this statement of desperation of Jefferson Davis in February of that year:
"We are reduced to choosing whether the negroes shall fight for us or against us." McPherson, Battle Cry of Freedom, page 834.
And here's what prominent Confederate leader Robert Toombs said about the issue:
"The day that the Army of Virginia allows a negro regiment to enter the ranks as soldiers they will be degraded, ruined, and disgraced." Foote, Civil War III, page 860.
15
posted on
06/18/2002 10:42:45 PM PDT
by
ravinson
To: ravinson
Wow. Two whole quotes to sum up the entire subject. No need to investigate further. Raving On has spoken.
16
posted on
06/18/2002 11:02:35 PM PDT
by
Pelham
To: ex-Texan
BFLR
To: ravinson
....given this statement of desperation of Jefferson Davis in February of that year: And then he promptly cites one of the biggest South-baiters and Confederate-haters in writing today.
I see the provocateur is here, to troll among the unwashed, and give the Bible according to McPherson and the Declaration Society to the untutored and unredeemed.
Hello, Ravinson. Cast any good hooks lately?
To: ravinson
Any reports of negroes fighting in the Confederate Army prior to 1865 are not credible... Care to explain the authentic and conclusive-sounding quotation from Dr. Steiner, about the 3,000 armed black men in Jackson's Corps in 1862? Or will you suggest to us now that henchboys and bottle-washers customarily carried LeMats to help them with the horses and the dishes?
To: Pelham
Two whole quotes to sum up the entire subject. Maybe that's all he's got!
He must be feeling pretty frustrated if the other side is quoting Freddy Douglass ag'in him!
Navigation: use the links below to view more comments.
first 1-20, 21-40, 41-58 next last
Disclaimer:
Opinions posted on Free Republic are those of the individual
posters and do not necessarily represent the opinion of Free Republic or its
management. All materials posted herein are protected by copyright law and the
exemption for fair use of copyrighted works.
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson