Text of Pope's Address to U.S. Cardinals

1. Let me assure you first of all that I greatly appreciate the effort you are making to keep the Holy See, and me personally, informed regarding the complex and difficult situation which has arisen in your country in recent months. I am confident that your discussions here will bear much fruit for the good of the Catholic people of the United States. You have come to the house of the Successor of Peter, whose task it is to confirm his brother Bishops in faith and love, and to unite them around Christ in the service of God’s People. The door of this house is always open to you. All the more so when your communities are in distress.

Like you, I too have been deeply grieved by the fact that priests and religious, whose vocation it is to help people live holy lives in the sight of God, have themselves caused such suffering and scandal to the young. Because of the great harm done by some priests and religious, the Church herself is viewed with distrust, and many are offended at the way in which the Church’s leaders are perceived to have acted in this matter. The abuse which has caused this crisis is by every standard wrong and rightly considered a crime by society; it is also an appalling sin in the eyes of God. To the victims and their families, wherever they may be, I express my profound sense of solidarity and concern.

2. It is true that a generalized lack of knowledge of the nature of the problem and also at times the advice of clinical experts led Bishops to make decisions which subsequent events showed to be wrong. You are now working to establish more reliable criteria to ensure that such mistakes are not repeated. At the same time, even while recognizing how indispensable these criteria are, we cannot forget the power of Christian conversion, that radical decision to turn away from sin and back to God, which reaches to the depths of a person’s soul and can work extraordinary change.

Neither should we forget the immense spiritual, human and social good that the vast majority of priests and religious in the United States have done and are still doing. The Catholic Church in your country has always promoted human and Christian values with great vigor and generosity, in a way that has helped to consolidate all that is noble in the American people.

A great work of art may be blemished, but its beauty remains; and this is a truth which any intellectually honest critic will recognize. To the Catholic communities in the United States, to their Pastors and members, to the men and women religious, to teachers in Catholic universities and schools, to American missionaries in all parts of the world, go the wholehearted thanks of the entire Catholic Church and the personal thanks of the Bishop of Rome.

3. The abuse of the young is a grave symptom of a crisis affecting not only the Church but society as a whole. It is a deep-seated crisis of sexual morality, even of human relationships, and its prime victims are the family and the young. In addressing the problem of abuse with clarity and determination, the Church will help society to understand and deal with the crisis in its midst.

It must be absolutely clear to the Catholic faithful, and to the wider community, that Bishops and superiors are concerned, above all else, with the spiritual good of souls. People need to know that there is no place in the priesthood and religious life for those who would harm the young. They must know that Bishops and priests are totally committed to the fullness of Catholic truth on matters of sexual morality, a truth as essential to the renewal of the priesthood and the episcopate as it is to the renewal of marriage and family life.

4. We must be confident that this time of trial will bring a purification of the entire Catholic community, a purification that is urgently needed if the Church is to preach more effectively the Gospel of Jesus Christ in all its liberating force. Now you must ensure that where sin increased, grace will all the more abound (cf. Rom 5:20). So much pain, so much sorrow must lead to a holier priesthood, a holier episcopate, and a holier Church.

God alone is the source of holiness, and it is to him above all that we must turn for forgiveness, for healing and for the grace to meet this challenge with uncompromising courage and harmony of purpose. Like the Good Shepherd of last Sunday’s Gospel, Pastors must go among their priests and people as men who inspire deep trust and lead them to restful waters (cf. Ps 22:2).

I beg the Lord to give the Bishops of the United States the strength to build their response to the present crisis upon the solid foundations of faith and upon genuine pastoral charity for the victims, as well as for the priests and the entire Catholic community in your country. And I ask Catholics to stay close to their priests and Bishops, and to support them with their prayers at this difficult time.

Many are the orthodox Catholics who have explained why it is apt to change "for many" to "for all" from Fr. William Most, to Catholic Answers to Roman Theological Forum..if my memory was better I could list many more (I do prefer the 1962 Roman Missal btw)

It has to do with the sufficiency of the Sacrifice. Jesus died so that all could be forgiven. Unfortunately, the Sacrifice will only be efficacious for some. But that does not mean that the Sacrifice is limited to "many."

This is the Lamb of God who takes away the sin of the world. Happy are those who are called to his supper.

Lord I am not worthy to recieve you, but only say the word and I shall be healed.

I looked at the missalette years after Vatican II. They demoted our 'sins' to a collective 'sin'.

I think you might be reading a bit much here. "Sin" is a word that can work either singular or plural. There is no confusion in my mind here anyway, that there is only one sin in the world.

And, they changed the original, "but only say the word and my SOUL shall be healed". The centurian who coined that prayer was not asking for a healing of his body, which is inferred, but rather a healing of the soul. Now, this may not seem like much, but that's the point. The changes were subtle enough to go unnoticed. Our Mass which had been with us for centuries upon centuries was given a whitewash, still holy though, but not nearly as beautiful.

While I am no fan of ICEL and their infidelity to the Latin, I find this objection of yours amusing as well. Nobody is imagining that we are praying at this moment for our bodies to be healed. LOL

While I am no fan of ICEL and their infidelity to the Latin, I find this objection of yours amusing as well. Nobody is imagining that we are praying at this moment for our bodies to be healed. LOL"

I am at work and I do not have a Bible in front of me but I do recall Paul writing to Corinth and mentioning that some are sick because they do not go to Communion.

In any event, anima mea ought to be translated "my soul" and the ICEL simple excised it. I have never heard that explained.....

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