Posted on 03/22/2002 3:06:59 PM PST by fortheDeclaration
THE FAITH THAT SAVES --Catherine Booth
One of the most abused texts in the Bible, and one which perhaps has been made to do as much work for the devil as for God, is that which occurs in the story of the conversion of the Philippian jailer:
The he . . . brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
Let us inquire first, Who are to believe? then, When are they to believe: and again, How are they to believe:
To whom does the Holy Spirit say, "Believe on the Lord Jesus Christ, and thus shalt be saved"? I answer, not to all sinners indiscriminately. Here is a grand mistake in a great deal of the teaching of this age. These words are wrested from their explanatory connection and help up independently of all the conditions which must ever, in the mind and practice of the apostles, accompany them. Only within the last sixty or seventy years [written in 1881] has there spring into existence this new gospel preaching indiscriminately to unawakened, unconverted, unrepentant sinners, "Believe on the Lord Jesus Christ."
Great injury has been done to the cause of Christ by thus wrongly dividing the word of truth, to say nothing of the unphilosophical character of such a course; for how can an unawakened, unconvicted, unrepentant sinner believe? As soon might Satan believe. On the top of an omnibus a man who was the worse for liquor and using very improper language was being shown the danger of his evil course. "Oh!" said the man, "it is not by works, it is by faith, and I believe as much as you do. I believe in Jesus Christ, and of course I shall be saved."
That man is a sample of thousands. They believe there was such a man as Jesus, and that He died for sinners, and for them, but as to the exercise of saving faith they know no more about it than Agrippa or Felix, as is manifest when they come to die, for then these very people are wringing their hands and sending for Christians to come and pray with them. If they had believed, why all this alarm and concern at the approach of death? They were believers only of the head and not of the heart; that is, they were but theoretical believers in the facts recorded in the Bible, not believers in the scriptural sense, or their faith would have saved them.
We maintain that it is useless, and as unphilosophical as it is unscriptural to preach "only believe" to such persons. Christians have not done their duty, and have not discharged their responsibility when they have told them that Jesus died for them, and that they are to believe in Him!
They have a much harder work to do, and that is to "open their eyes" to a sense of their danger, and make them, by the power of the Spirit, realize the dreadful truth that they are sinners.
The eyes of the soul must be opened to such a realization of sin, and such an apprehension of the consequences of sin, as shall lead to an earnest desire to be saved from sin.
There is not one instance in the New Testament in which the apostles urged men to believe, or in which a person is narrated as believing, in which we have not good grounds to suppose that these preparatory steps of conviction and repentance had been taken. The only apparent exception was Simon the sorcerer. He, like numbers of people in great religious movements, was carried away by the influence of the meeting and the example of those around him, and professed to believe. Doubtless he did credit the fact that Jesus died on the Cross. He received the facts of Christianity into his mind, and in that sense he became a believer and was baptized. But when the testing point came as to whose interests were paramount with him, his own or God's, then he manifested his true state, and the Apostle said, "Thy heart is not right in the sight of God." Nobody is converted whose heart is not right with God. That is the test. If Simon had been converted he would not have supposed that the Holy Ghost could have been bought for money. And Peter added, "I perceive that thou art in the gall of bitterness, and in the bond of iniquity." What further did he say to him? "Therefore at once believe"? No, he did not. He said, "Repent . . . and pray God, if perhaps the thought of thine heart may be forgiven thee." Repent first, and then believe and get this wickedness forgiven. So we get a double lesson in the same passage. This Simon is the only person we have any record of as believing where there is not in the passage itself, taken with its context, reasonable and rational evidence that the preparatory steps of conviction and repentance were taken before the exercise and confession of faith. Simon had this faith of the head but not of the heart, and therefore it ended in defeat and despair.
Some have written me that you had believed. You had been persuaded into a profession of faith, but no fruits followed. It was not the faith of the heart: it was the faith of the head - like that of Simon's - and it left you worse than it found you, and you have been groping and groveling ever since. But do not think that was real faith, and that therefore real faith has failed, but be encouraged to begin again, and repent. Try the real thing, for Satan always get up a counterfeit. Do not go down in despair because the wrong kind of faith did not succeed. God forbid that that should make the real faith of God of none effect.
Look at the three thousand who were converted in a day at Pentecost. What was the first work that Peter did? He drove the knife of God's convincing truth into their hearts and made them cry out. He awoke them to the truth of their almost lost and damned condition, till they longed to know what they must do to be saved. They were so pricked in their hearts, their eyes were so opened to the terrible consequences of their sin, that they cried aloud before the vast multitude, "Men and brethren, what shall we do?" He convinced them of sin, and thus followed the order of God.
The eunuch who was converted under Philip on the road to Gaza is often quoted as an illustration of faith; but what state of mind was he in? Was he a careless, unconvicted sinner? He was an Ethiopian, a heathen. But where had he been? To Jerusalem to worship the true and living God in the best way he knew and as far as he understood. And what was he doing when Philip found him? He was not content with the mere worship of the Temple; he was searching the Scriptures. He was honestly seeking after God.
The Holy Ghost always knows where such souls are, and He said unto Philip, "Go hear, and join thyself to this chariot." There was a man seeking God, whose heart was honestly set on finding Him. Philip was to preach Christ, and tell him to believe. That man would have sacrificed or done or lost anything for salvation, and as soon as Philip expounded the way of faith he received it as, of course, all such individuals will.
Saul of Tarsus on his way to Damascus is another instance. Jesus Christ was the preacher there, and surely He could not be mistaken. Where did He begin? He saw there an honest-hearted man. Saul was sincere, so far as he understood, and if, in any case there needed to be the immediate reception of Christ by faith, it was in his. But the Lord Jesus Christ did not say one word about faith. "Saul, Saul," He said, "why persecutest thou Me?" - tearing the bandages of deception off his eyes, and letting him see the wickedness of his conduct. When Saul said, "Who art Thou, Lord?" the Lord repeated the accusation and did not come in with the oil of comfort. He said, "I am Jesus whom thou persecutest." He ran the knife in again and opened Saul's wounds wider, and sent him with a bleeding heart on to Damascus, where he was three days before he got any healing. God had to send for a poor human instrument, and Saul had to hear and obey before the pardon of his sins was pronounced, and the Holy Ghost came into his soul.
I wonder what Saul was doing those three days. He neither ate nor drank and he was in the dark. What was he doing? No doubt he was praying. No doubt he was seeking after this Christ who had spoken to him in the way. No doubt he was looking with horror upon his past life and abjuring for ever his accursed antagonism to Jesus Christ and his gospel. Of course, he was bringing forth fruits meet for repentance, according to the divine order. Then came Ananias and preached Christ unto him. He believed unto salvation, the scales fell from his eyes and his heart, and his mouth was filled with praise and thanksgiving.
Cornelius is another instance. But what was the state of his mind and heart? We know that he feared God and wrought righteousness, as far as he was able. He gave alms to the people, and prayed day and night. That is more than some ever did who have lived in gospel times. Yes, Cornelius was seeking God. He honestly wanted to know Him. He was willing at all costs to do His will. Consequently, the Lord sent him the glorious message of the revelation of Jesus Christ.
Look what state of mind the Philippian jailer was in. We see from the whole narrative how his eyes had been opened. The earthquake had done that. Some people need an earthquake before they get their eyes opened, and it has to be a loud one, too. The jailer's eyes were opened, and he made the best of his time. He was lashing the backs of the two apostles a little while before. Here was a change! "Sirs, what must I do to be saved?" When a man comes to that state of mind he has nothing more to do but believe on the Lord Jesus Christ. The jailer came in trembling and went down on his knees and washed their stripes. When any man gets to that state of mind he will soon be saved, having nothing more to do but to believe.
When is a sinner to believe? When he repents. A gentleman writes to me and says, "I am afraid I do not realize my sin sufficiently. I have no particular agony on account of sin, but I do see my whole life to have been one huge error and sin." There is nothing more common than for people to delude themselves on the point of feeling. That gentleman confounds feeling with conviction. He thinks because he has not this extreme agony which some have, therefore he is not sufficiently convicted. Yet such a perception of his true character is given him that he sees his whole life to have been sin. Surely he is convinced, for none but the Holy Ghost could have shown that. Now, the truly repentant soul first sees sin; secondly, he hates sin, thirdly, he renounces sin.
An entirely unawakened soul does not see sin; that is, in its heinousness, in its consequences. He admits that all people are sinners, but he does not see the deadly, damning character of sin. The Holy Ghost alone can open a man's eyes to see this. Without Him, all preaching, even the preaching of angels, might go on to all eternity and it would never convince of sin. If you see sin it is the Holy Ghost who has opened your eyes. If God has thus opened your eyes, does it not augur well that He desires also to save you? He has opened your eyes in order that He may cause you to see light in His light.
As I have said, the true penitent hates sin, that is, his feelings toward sin are quite different from what they were in the past, he could commit sin almost without concern. People do not realize the great change that takes place in them in this matter. It occurs gradually. The very things that now cause them distress were practiced by them every day and gave no concern. There was no hatred of, no dread of sin. Still, hating sin is not being saved from it.
Sin, I say, must be renounced. Here is a man who is daily addicted to drink, and who becomes convinced of sin. The Spirit of God says, "Will you give up the cup?" Then commences the struggle. Are you to tell that man that he may go on drinking, and believe on the Lord Jesus Christ and be saved? Or are you to tell him "You must put away your sin, and renounce that drink for ever in your heart, in your purpose, in your will, because until you do you cannot exercise faith in the Lord Jesus?
A servant, we will say, systematically robs his master. He goes to a religious meeting and is convinced. The Spirit of God says: "You cannot pretend to want to be saved while you go on robbing your master. You must give up that pilfering, and resolve that you will make restitution." to any who may be addicted to an evil habit I would say, Jesus Christ wants you to forswear that habit in your will, determination and purpose. You have not the power to deliver yourself from it, yet you know that if you had the power to extinguish the force of that evil habit you would do it. You say, "Would to God I had the power!" That is genuine repentance.
Having become truly penitent, having shown that you hate sin and are willing to renounce it, trust and obey, and expect that it is going to be unto you according to His word. The faith of many people is like that of a person afflicted with some grievous malady. A friend tells him of a wonderful physician who has cured hundreds of such cases, and gives him abundant evidence that this doctor is able and willing to cure him, if only he will commit himself to his treatment. The sick man may thoroughly believe in the testimony of his friend about this physician, and yet for some secret reason he may refuse to put himself into his hands.
There are numbers like that with Jesus Christ. They believe He could cure the malady of sin on certain conditions. They believe He "is no respecter of persons." They believe He has done it for hundreds as bad as they, and yet there is some reason why they do not trust Him. They hold back.
Now, what you want is to give your case into His hands and say: "Lord Jesus, I come as Thou has bid me, confessing and forsaking sin. If I could, I would jump out of it now and for ever. Thou knowest I come renouncing it, but have not power to save myself from it. I put my sins upon the glorious sacrifice of Thy Son, and trust Thee." That is faith, and I have never know a soul who came to this and did not become saved.
[excerpted from The Highway of Our God; Selections from the Army Mother's Writings (London: Salvationist Publishing and Supplies, 1954)]
When it is, just quote Luke 2:36, Acts 2:17, and Acts 21:9. If God makes women prophets, are we not to listen to them?
(Note: The gift of prophesy today would be the ability to understand and interpret Scripture. There is no new revelation.)
Hank
You make such a wonderful point. And yes, a lifetime endeavor to be certain!
Hank
Could you explain a little more what you mean?
How is it legalism if one needs to be convicted on the fact that you are a sinner? Legalism would be if you needed to work for your salvation, which you do not,it is a free gift (Rom.6:23)
As for the woman part, that is an issue of authority in the church, it does not mean that a woman cannot have something valuable to say or teach.
Glad you enjoyed it. I posted it because the Gospel message must include a negative as well as a positive aspect.
The negative is that we are sinners (Rom.3:23) and deserve to go to hell. The positive is that we do not have to because someone else took our place instead. Or we have to do is believe in that fact (Rom.6:23,3:25,1Cor. 15:1-3)
She was saying that before anyone can come they need conviction on sin. She was not denying that salvation was open to all, only that salvation must be seen first as a need and that can only happen after we realize we are sinners and destined for hell.
Well just read what the poor confused woman writes:
As I have said, the true penitent hates sin, that is, his feelings toward sin are quite different from what they were in the past, he could commit sin almost without concern. People do not realize the great change that takes place in them in this matter. It occurs gradually. The very things that now cause them distress were practiced by them every day and gave no concern. There was no hatred of, no dread of sin. Still, hating sin is not being saved from it.Sin, I say, must be renounced. Here is a man who is daily addicted to drink, and who becomes convinced of sin. The Spirit of God says, "Will you give up the cup?" Then commences the struggle. Are you to tell that man that he may go on drinking, and believe on the Lord Jesus Christ and be saved? Or are you to tell him "You must put away your sin, and renounce that drink for ever in your heart, in your purpose, in your will, because until you do you cannot exercise faith in the Lord Jesus?
I will tell any man that he CAN go on drinking and believe on the Lord Jesus Christ and be saved. And I've known saved drunks. I've been a saved drunk. (And there have been times in my life, after salvation, when I've practically loved sin, and times I've committed sin practically without concern too! I'm not bragging, I'm stating a fact. Saved people have two natures, and the old nature still likes sin even after salvation!)
I've known saved smokers. And saved dancers. And saved people who watch TV and go to movies. And saved people who look at girls in bikinis. Or committed adultery, or fornication. David took a man's wife and had her husband killed. Calvin had a man burned at the stake. There is absolutely no requirement that a man must make himself worthy of salvation ("repent of his sins") before he can receive it. What a man is to repent of is UNBELIEF, and turn from it and invite Jesus Christ into his heart to save him. (And of course no man is going to do that unless he is convinced he's NOT saved, that he needs salvation, that he can't save himself, that salvation is by Jesus Christ, that Jesus Christ IS the Son of God and that He IS risen from the dead! Else he would not pray to ask Him into his heart!)
Paul said it oh-so-clearly. Jesus Christ came to save SINNERS. Not the "holy." We depend on Christ's righteousness which is imputed to us, not our own.
You ever hear the old invitation hymn, "JUST AS I AM . . "? How silly it would be to change the words to "JUST AS SOON AS I GET UP THE WILLPOWER TO TURN FROM DRINKING . . .".
Housecleaning, if any, is an evolving result, not a condition of salvation. And we won't ever be truly free of sin until we have a body free of the old sin nature.
As I said, that woman wrote ignorant nonsense.
I would not disagree with that. There are two natures in a saved man.(Rom.7) I think, however what she was saying has some validity. The person has to realize that he is a sinner. Ofcourse, no one can change until after he is saved but he has to want to be changed!
The point she was addressing was does one make a profession faith on the basis of a simple fact or does he make it after he is convicted that he is a sinner and needs a saviour.
I've known saved smokers. And saved dancers. And saved people who watch TV and go to movies. And saved people who look at girls in bikinis. Or committed adultery, or fornication. David took a man's wife and had her husband killed. Calvin had a man burned at the stake. There is absolutely no requirement that a man must make himself worthy of salvation ("repent of his sins") before he can receive it. What a man is to repent of is UNBELIEF, and turn from it and invite Jesus Christ into his heart to save him. (And of course no man is going to do that unless he is convinced he's NOT saved, that he needs salvation, that he can't save himself, that salvation is by Jesus Christ, that Jesus Christ IS the Son of God and that He IS risen from the dead! Else he would not pray to ask Him into his heart!)
I agree with your view on that issue. Let us look at the two statements that you posted by her,
As I have said, the true penitent hates sin, that is, his feelings toward sin are quite different from what they were in the past, he could commit sin almost without concern. People do not realize the great change that takes place in them in this matter. It occurs gradually. The very things that now cause them distress were practiced by them every day and gave no concern. There was no hatred of, no dread of sin. Still, hating sin is not being saved from it.I think this statement to be a good one. Sin should start making the believer uncomfortable so that he wants to change. Ofcourse, cleaning up your life is also not salvation.
Sin, I say, must be renounced. Here is a man who is daily addicted to drink, and who becomes convinced of sin. The Spirit of God says, "Will you give up the cup?" Then commences the struggle. Are you to tell that man that he may go on drinking, and believe on the Lord Jesus Christ and be saved? Or are you to tell him "You must put away your sin, and renounce that drink for ever in your heart, in your purpose, in your will, because until you do you cannot exercise faith in the Lord Jesus?This I would agree to be false, since no one needs to be changed before he is saved. However, I think the question if raised would be that drinking is not the issue now, since you under the sin of Adam (Rom.3:23) and need to get under the blood of the 2nd Adam (Rom.5:15). However, I would also say that if saved a person will want to to stop drinking and become a better Christian. If they do not, might it be because they are not saved? Now, they might be but then again that struggle should be there.(James 1:22)
Paul said it oh-so-clearly. Jesus Christ came to save SINNERS. Not the "holy." We depend on Christ's righteousness which is imputed to us, not our own.
Amen
You ever hear the old invitation hymn, "JUST AS I AM . . "? How silly it would be to change the words to "JUST AS SOON AS I GET UP THE WILLPOWER TO TURN FROM DRINKING . . .". Housecleaning, if any, is an evolving result, not a condition of salvation. And we won't ever be truly free of sin until we have a body free of the old sin nature.
Amen!
As I said, that woman wrote ignorant nonsense.
Take a look at the points I was raising and let me know what you think. I agree with everything you are saying on the issue of the Gospel. I post the sermons to elict thought and discussion. It may be that this generation is not preaching about sin enough. All the great soul winners made sure people knew they were sinners and under conviction. Have we gone to far in one direction?
Thank you for sharing that. Amen! I will remember RX in my prayers!
I've known saved smokers. And saved dancers. And saved people who watch TV and go to movies. And saved people who look at girls in bikinis. Or committed adultery, or fornication. David took a man's wife and had her husband killed. Calvin had a man burned at the stake.
Here is some more "ignorant" writing for you to criticize:
John 5:28&29 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Rev. 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Gal. 5:19-21 Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Eph. 5:1-6 Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
1 Cor. 6:9&10 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Matthew 12:34-37 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Eze 13:22 Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life.
Hank
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.