Wish he had published it in June 1992.
Assemble a team. We have the playbook. Let the countdown begin ...
Good over-view of how the Dems have followed Alinsky's dictum of "advancing no philisophy other than winning of power". (beginning on page 47, "Hell to Pay", Barbara Olson.)
Good over-view of how the Dems have followed Alinsky's dictum of "advancing no philisophy other than winning of power". (beginning on page 47, "Hell to Pay", Barbara Olson.)
Excerpted from David Horowitz's "Hillary Clinton and the Racial Left" [Excerpt] Ever since abandoning the utopian illusions of the progressive cause, I have been struck by how little the world outside the left seems to actually understand it. How little those who have not inhabited the progressive mind are able to grasp the ruthless cynicism behind its idealistic mask or the fervent malice that drives its hypocritical passion for "social justice."
No matter how great the crimes progressives commit, no matter how terrible the future they labor to create, no matter how devastating the catastrophes they leave behind, the world outside the faith seems ever ready to forgive them their "mistakes" and to grant them the grace of "good intentions."
It would be difficult to recall, for example, the number of times I have been introduced on conservative platforms as "a former civil rights worker and peace activist in the 1960s." I have been described this way despite having written a detailed autobiography that exposes these self-glorifying images of the left as so many political lies.
Like many New Left leaders whom the young Mrs. Clinton once followed (and who are her comrades today), I regarded myself in the 1960s as a socialist and a revolutionary. No matter what slogans we chanted, or ideals we proclaimed our agendas always extended beyond (and well beyond) the immediate issues of "civil rights" and "peace."
New Left progressives-including Hillary Clinton and her comrade, Acting Deputy Attorney General Bill Lann Lee-were involved in supporting, or protecting or making excuses for violent anti-American radicals abroad like the Vietcong and anti-American criminals at home like the Black Panthers.* We did this then-just as progressives still do now-in the name of "social justice" and a dialectical world-view that made this deception appear ethical and the fantasy seem possible.
As a student of the left, Jamie Glazov, has observed in an article about the middle-class defenders of recently captured Seventies terrorist Kathy Soliah: "if you can successfully camouflage your own pathology and hatred with a concern for the 'poor' and the 'downtrodden,' then there will always be a 'progressive' milieu to support and defend you."* Huey Newton, George Jackson, Bernadine Dohrn, Sylvia Baraldini, Rubin Carter, Mumia Abu-Jamal, Rigoberta Menchu and innumerable others have all discovered this principle in the course of their criminal careers.
There is a superficial sense, of course, in which we were civil rights and peace activists-and that is certainly the way I would have described myself at the time, particularly if I were speaking to a non-left audience. It is certainly the way Mrs. Clinton and my former comrades in the left refer to themselves and their pasts in similar contexts today.
But they are lying. (And when they defend racial preferences now-a principle they denounced as "racist" then-even they must know it).
The first truth about leftist missionaries, about believing progressives, is that they are liars. But they are not liars in the ordinary way, which is to say by choice. They are liars by necessity-often without even realizing that they are. Because they also lie to themselves. It is the political lie that gives their cause its life.
Why, for example, if you were one of them, would you tell the truth? If you were serious about your role in humanity's vanguard, if you had the knowledge (which others did not), that you were certain would lead them to a better world, why would you tell them a truth that they could not "understand" and that would hold them back?
If others could understand your truth, you would not think of yourself as a "vanguard." You would no longer inhabit the morally charmed world of an elite, whose members alone can see the light and whose mission is to lead the unenlightened towards it. If everybody could see the promised horizon and knew the path to reach it, the future would already have happened and there would be no need for the vanguard of the saints.
That is both the ethical core and psychological heart of what it means to be a part of the left. That is where the gratification comes from. To see yourself as a social redeemer. To feel anointed. In other words: To be progressive is itself the most satisfying narcissism. [End Excerpt]