Obama, the African Colonial

American Thinker ^ | June 25, 2009 | L.E. Ikenga

[neverdem]

Had Americans been able to stop obsessing over the color of Barack Obama's skin and instead paid more attention to his cultural identity, maybe he would not be in the White House today. The key to understanding him lies with his identification with his father, and his adoption of a cultural and political mindset rooted in postcolonial Africa.

Like many educated intellectuals in postcolonial Africa, Barack Hussein Obama, Sr. was enraged at the transformation of his native land by its colonial conqueror. But instead of embracing the traditional values of his own tribal cultural past, he embraced an imported Western ideology, Marxism. I call such frustrated and angry modern Africans who embrace various foreign "isms", instead of looking homeward for repair of societies that are broken, African Colonials. They are Africans who serve foreign ideas.

The tropes of America's racial history as a way of understanding all things black are useless in understanding the man who got his dreams from his father, a Kenyan exemplar of the African Colonial.

Before I continue, I need to say this: I am a first generation born West African-American woman whose parents emigrated to the U.S. in the 1970's from the country now called Nigeria. I travel to Nigeria frequently. I see myself as both a proud American and as a proud Igbo (the tribe that we come from -- also sometimes spelled Ibo). Politically, I have always been conservative (though it took this past election for me to commit to this once and for all!); my conservative values come from my Igbo heritage and my place of birth. Of course, none of this qualifies me to say what I am about to -- but at the same time it does.

My friends, despite what CNN and the rest are telling you, Barack Obama is nothing more than an old school African Colonial who is on his way to turning this country into one of the developing nations that you learn about on the National Geographic Channel. Many conservative (East, West, South, North) African-Americans like myself -- those of us who know our history -- have seen this movie before. Here are two main reasons why many Americans allowed Obama to slip through the cracks despite all of his glaring inconsistencies:

First, Obama has been living on American soil for most of his adult life. Therefore, he has been able to masquerade as one who understands and believes in American democratic ideals. But he does not. Barack Obama is intrinsically undemocratic and as his presidency plays out, this will become more obvious. Second, and most importantly, too many Americans know very little about Africa. The one-size-fits-all understanding that many Americans (both black and white) continue to have of Africa might end up bringing dire consequences for this country.

Contrary to the way it continues to be portrayed in mainstream Western culture, Africa is not a continent that can be solely defined by AIDS, ethnic rivalries, poverty and safaris. Africa, like any other continent, has an immense history defined by much diversity and complexity. Africa's long-standing relationship with Europe speaks especially to some of these complexities -- particularly the relationship that has existed between the two continents over the past two centuries. Europe's complete colonization of Africa during the nineteenth century, also known as the Scramble for Africa, produced many unfortunate consequences, the African colonial being one of them.

The African colonial (AC) is a person who by means of their birth or lineage has a direct connection with Africa. However, unlike Africans like me, their worldviews have been largely shaped not by the indigenous beliefs of a specific African tribe but by the ideals of the European imperialism that overwhelmed and dominated Africa during the colonial period. AC's have no real regard for their specific African traditions or histories.  AC's use aspects of their African culture as one would use pieces of costume jewelry: things of little or no value that can be thoughtlessly discarded when they become a negative distraction, or used on a whim to decorate oneself in order to seem exotic. (Hint: Obama's Muslim heritage).

On the other hand, AC's strive to be the best at the culture that they inherited from Europe. Throughout the West, they are tops in their professions as lawyers, doctors, engineers, Ivy League professors and business moguls; this is all well and good. It's when they decide to engage us as politicians that things become messy and convoluted.

The African colonial politician (ACP) feigns repulsion towards the hegemonic paradigms of Western civilization. But at the same time, he is completely enamored of the trappings of its aristocracy or elite culture. The ACP blames and caricatures whitey to no end for all that has gone wrong in the world. He convinces the masses that various forms of African socialism are the best way for redressing the problems that European colonialism motivated in Africa. However, as opposed to really being a hard-core African Leftist who actually believes in something, the ACP uses socialist themes as a way to disguise his true ambitions: a complete power grab whereby the "will of the people" becomes completely irrelevant.

Barack Obama is all of the above. The only difference is that he is here playing (colonial) African politics as usual.  

In his 1995 memoir, Dreams From My Father -- an eloquent piece of political propaganda -- Obama styles himself as a misunderstood intellectual who is deeply affected by the sufferings of black people, especially in America and Africa. In the book, Obama clearly sees himself as an African, not as a black American. And to prove this, he goes on a quest to understand his Kenyan roots. He is extremely thoughtful of his deceased father's legacy; this provides the main clue for understanding Barack Obama.

Barack Obama Sr. was an African colonial to the core; in his case, the apple did not fall far from the tree. All of the telltale signs of Obama's African colonialist attitudes are on full display in the book -- from his feigned antipathy towards Europeans to his view of African tribal associations as distracting elements that get in the way of "progress".  (On p. 308 of Dreams From My Father, Obama says that African tribes should be viewed as an "ancient loyalties".)

Like imperialists of Old World Europe, the ACP sees their constituents not as free thinking individuals who best know how to go about achieving and creating their own means for success. Instead, the ACP sees his constituents as a flock of ignorant sheep that need to be led -- oftentimes to their own slaughter.

Like the European imperialist who spawned him, the ACP is a destroyer of all forms of democracy.

Here are a few examples of what the British did in order to create (in 1914) what is now called Nigeria and what Obama is doing to you: 

1. Convince the people that "clinging" to any aspect of their cultural (tribal) identity or history is bad and regresses the process of "unity". British Imperialists deeply feared people who were loyal to anything other than the state. "Tribalism" made the imperialists have to work harder to get people to just fall in line. Imperialists pitted tribes against each other in order to create chaos that they then blamed on ethnic rivalry. Today many "educated" Nigerians, having believed that their traditions were irrelevant, remain completely ignorant of their ancestry and the history of their own tribes.
2. Confiscate the wealth and resources of the area that you govern by any means necessary in order to redistribute wealth. The British used this tactic to present themselves as empathetic and benevolent leaders who wanted everyone to have a "fair shake". Imperialists are not interested in equality for all. They are interested in controlling all.  
3. Convince the masses that your upper-crust university education naturally puts you on an intellectual plane from which to understand everything even when you understand nothing. Imperialists were able to convince the people that their elite university educations allowed them to understand what Africa needed. Many of today's Nigerians-having followed that lead-hold all sorts of degrees and certificates-but what good are they if you can't find a job?   
4. Lie to the people and tell them that progress is being made even though things are clearly becoming worse.  One thing that the British forgot to mention to their Nigerian constituents was that one day, the resources that were being used to engineer "progress" (which the British had confiscated from the Africans to begin with!) would eventually run out. After WWII, Western Europe could no longer afford to hold on to their African colonies. So all of the counterfeit countries that the Europeans created were then left high-and-dry to fend for themselves. This was the main reason behind the African independence movements of the1950 and 60's. What will a post-Obama America look like?
5. Use every available media outlet to perpetuate the belief that you and your followers are the enlightened ones-and that those who refuse to support you are just barbaric, uncivilized, ignorant curmudgeons.  This speaks for itself.

America, don't be fooled. The Igbos were once made up of a confederacy of clans that ascribed to various forms of democratic government. They took their eyes off the ball and before they knew it, the British were upon them. Also, understand this: the African colonial who is given too much political power can only become one thing: a despot.

L.E. Ikenga can be reached at leikenga@gmail.com.

[thouworm]

An anatomy of Black anti-semitism - 18 pgs
Judaism, Fall, 1994 by Stephen J. Whitfield (also wrote book)

http://findarticles.com/p/articles/mi_m0411/is_n4_v43/ai_16481889/pg_17/?tag=content;col1

pdf file here:
http://www.electricprint.com/edu4/classes/readings/199readings/jews_africa_americ.pdf

TIME magazine
Magazines: Black Anti-Semitism March 1967
http://www.time.com/time/magazine/article/0,9171,836819,00.html

“Few people ever heard of Liberator, a monthly magazine aimed at black nationalists....”

Ossie Davis and writer James Baldwin both resigned from the staff. Baldwin, blasting Editor Daniel Watts, said “I think its immoral to blame Harlem on the Jew.”
...............
black nationalist -—

Re: last parag of article below. Did ML King make some unfortunate concessions or is he being misinterpreted?
black nationalist -—

Online American History Textbook
America in Ferment: The Tumultuous 1960s

Black Nationalism and Black Power
Period: 1960s

At the same time that such civil rights leaders as the Rev. Dr. Martin Luther King, Jr. fought for racial integration, other black leaders emphasized separatism and identification with Africa. Black Nationalist sentiment was not new. During the early 19th century, black leaders such as Paul Cuffe and Martin Delaney, convinced that blacks could never achieve true equality in the United States, advocated migration overseas. At the turn of the century, Booker T. Washington and his followers emphasized racial solidarity, economic self-sufficiency, and black self-help. Also, at the end of World War I, millions of black Americans were attracted by Marcus Garvey’s call to drop the fight for equality in America and instead “plant the banner of freedom on the great continent of Africa.”

One of the most important expressions of the separatist impulse during the 1960s was the rise of the Black Muslims, which attracted 100,000 members. Founded in 1931, in the depths of the depression, the Nation of Islam drew its appeal from among the growing numbers of urban blacks living in poverty. The Black Muslims elevated racial separatism into a religious doctrine and declared that whites were doomed to destruction. “The white devil’s day is over,” Black Muslim leader Elijah Muhammad cried. “He was given six thousand years to rule ... He’s already used up most trapping and murdering the black nations by the hundreds of thousands. Now he’s worried, worried about the black man getting his revenge.” Unless whites acceded to the Muslim demand for a separate territory for themselves, Muhammad said, “Your entire race will be destroyed and removed from this earth by Almighty God. And those black men who are still trying to integrate will inevitably be destroyed along with the whites.”

The Black Muslims did more than vent anger and frustration. The organization was also a vehicle of black uplift and self-help. The Black Muslims called upon black Americans to “wake up, clean up, and stand up” in order to achieve true freedom and independence. To root out any behavior that conformed to racist stereotypes, the Muslims forbade eating pork and cornbread, drinking alcohol, and smoking cigarettes. Muslims also emphasized the creation of black businesses.

The most controversial exponent of Black Nationalism was Malcolm X. The son of a Baptist minister who had been an organizer for Marcus Garvey’s United Negro Improvement Association, he was born Malcolm Little in Omaha, Nebraska, and grew up in Lansing, Michigan. A reformed drug addict and criminal, Malcolm X learned about the Black Muslims in a high security prison. After his release from prison in 1952, he adopted the name Malcolm X to replace “the white slave-master name which had been imposed upon my paternal forebears by some blue-eyed devil.” He quickly became one of the Black Muslims’ most eloquent speakers, denouncing alcohol, tobacco, and extramarital sex.

Condemned by some whites as a demagogue for such statements as “If ballots won’t work, bullets will,” Malcolm X gained widespread public notoriety by attacking the Rev. Dr. Martin Luther King, Jr. as a “chump” and an Uncle Tom, by advocating self-defense against white violence, and by emphasizing black political power.

Malcolm X’s main message was that discrimination led many black Americans to despise themselves. “The worst crime the white man has committed,” he said, “has been to teach us to hate ourselves.” Self-hatred caused black Americans to lose their identity, straighten their hair, and become involved in crime, drug addiction, and alcoholism.

In March 1964 (after he violated an order from Elijah Muhammad and publicly rejoiced at the assassination of President John F. Kennedy), Malcolm X withdrew from Elijah Muhammad’s organization and set up his own Organization of Afro-Americans. Less than a year later, his life ended in bloodshed. On February 21, 1965, in front of 400 followers, he was shot and killed, apparently by followers of Black Muslim leader Elijah Muhammad, as he prepared to give a speech in New York City.

Inspired by Malcolm X’s example, young black activists increasingly challenged the traditional leadership of the Civil Rights Movement and its philosophy of nonviolence. The single greatest contributor to the growth of militancy was the violence perpetrated by white racists. One of the most publicized incidents took place in June 1964, when three civil rights workers—two whites, Andrew Goodman and Michael Schwerner, and one black, James Chaney—disappeared near Philadelphia, Mississippi. Six weeks after they were reported missing, the bodies of the men were found buried under a dam; all three had been beaten, then shot. In December, the sheriff and deputy sheriff of Neshoba County, Mississippi, along with 19 others, were arrested on charges of violating the three men’s civil rights; but just six days later the charges were dropped. David Dennis, a black civil rights worker, spoke at James Chaney’s funeral. He angrily declared, “I’m sick and tired of going to the funerals of black men who have been murdered by white men.... I’ve got vengeance in my heart.”

In 1966, two key civil rights organizations—SNCC and CORE (the Congress of Racial Equality)—embraced Black Nationalism. In May, Stokely Carmichael was elected chairman of SNCC and proceeded to transform SNCC from an interracial organization committed to nonviolence and integration into an all-black organization committed to “black power.” “Integration is irrelevant,” declared Carmichael. “Political and economic power is what the black people have to have.” Although Carmichael initially denied that “black power” implied racial separatism, he eventually called on blacks to form their own separate political organizations. In July 1966—one month after James Meredith, the black Air Force veteran who had integrated the University of Mississippi, was ambushed and shot while marching for voting rights in Mississippi—CORE also endorsed black power and repudiated nonviolence.

Of all the groups advocating racial separatism and black power, the one that received the widest publicity was the Black Panther Party. Formed in October 1966, in Oakland, California, the Black Panther party was an armed revolutionary socialist organization advocating self-determination for black ghettoes. “Black men,” declared one party member, “must unite to overthrow their white ‘oppressors,’ becoming ‘like panthers—smiling, cunning, scientific, striking by night and sparing no one!’” The Black Panthers gained public notoriety by entering the gallery of the California State Assembly brandishing guns and by following police to prevent police harassment and brutality toward blacks.

Separatism and Black Nationalism attracted no more than a small minority of black Americans. Public opinion polls indicated that only about 15 percent of black Americans identified themselves as separatists and that the overwhelming majority of blacks considered Martin Luther King, Jr. their favored spokesperson. The older civil rights organizations, such as the NAACP, rejected separatism and black power, viewing it as an abandonment of the goals of nonviolence and integration.

Yet despite their relatively small following, black power advocates exerted a powerful and positive influence upon the Civil Rights Movement. In addition to giving birth to a host of community self-help organizations, supporters of black power spurred the creation of black studies programs in universities and encouraged black Americans to take pride in their racial background and to recognize that “black is beautiful.” A growing number of black Americans began to wear “Afro” hairstyles and take African or Islamic surnames. Singer James Brown captured the new spirit: “Say it loud—I’m black and I’m proud.”

In an effort to maintain support among more militant blacks, civil rights leaders began to address the problems of the black lower classes who lived in the nation’s cities. By the mid-1960s, King had begun to move toward the political left. He said it did no good to be allowed to eat in a restaurant if you had no money to pay for a hamburger. King denounced the Vietnam War as “an enemy of the poor,” described the United States as “the greatest purveyor of violence in the world today,” and predicted that “the bombs that [Americans] are dropping in Vietnam will explode at home in inflation and unemployment.” He urged a radical redistribution of wealth and political power in the United States in order to provide medical care, jobs, and education for all of the country’s people. And he spoke of the need for a second “March on Washington” by “waves of the nation’s poor and disinherited,” who would “stay until America responds ... [with] positive action.” The time had come for radical measures “to provide jobs and income for the poor.”
.....................
Additional names and links here (with the following disclaimer:

“This article needs additional citations for verification.
Please help improve this article by adding reliable references. Unsourced material may be challenged and removed. (August 2008)”
http://en.wikipedia.org/wiki/Black_nationalism

[Albion Wilde]

Ping to post 195. Unbelievable.

[Albion Wilde]

ping to post 195. ‘splains a lot....

[thouworm]

Article a bit OT, but last sentence, 1st parag.

http://www.hawaiifreepress.com/main/ArticlesMain/tabid/56/articleType/ArticleView/articleId/1045/Hawaii-Statehood-Tiny-1959-opposition-was-antiJapanese-not-antiAmerican.aspx

Hawaii Statehood by Andrew Walden 8-21-09

The modern “Sovereignty Movement” is the product of the late 1960s-early 1970s campus Marxist upsurge. Its origins at Kalama Valley are directly tied to the activities of Vietnam-era radicals at UH Manoa. (This will be the subject of a future article.)

Even the Advertiser is forced to admit that, “there is no evidence of any organized attempt by Native Hawaiians to turn the tide of public opinion regarding statehood.” In spite of this, the Advertiser’s August 9 article is misleadingly titled, “Hawaii’s move into Statehood traumatic for many Hawaiians.” The entire so-called trauma is a post-1970 development.

[Fred Nerks]

The Frank Marshall Davis Network in Hawaii

excerpt:

...In the Honolulu Record of August 11, 1949, Davis denounces black leaders who criticized Communist Party member Paul Robeson for saying, “American Negroes would never go to war against Russia.” Said Davis, “They were like faithful dogs, trying to curry favor with their masters.”

In his memoir, Livin’ the Blues, Davis writes that when author Richard Wright in 1944 left the Communist Party, “his resultant series of articles in widely read publications was an act of treason in the fight for our rights and aided only the racists who were constantly seeking any means to destroy cooperation between Reds and blacks.” (p. 243)

There are other “critics of racism” who got a taste of the Communists’ tactics―from Davis. A 1949 letter sent to NAACP acting National Secretary Roy Wilkins by a Honolulu attorney and NAACP leader named Edward Berman:

“I was at one of the election meetings at which one Frank Marshall Davis, formerly of Chicago (and formerly editor of the Chicago Communist paper, the Star) suddenly appeared on the scene to propagandize the membership about our ‘racial problems’ in Hawaii. He had jut sneaked in here on a boat, and presto, was an ‘expert’ on racial problems in Hawaii. Comrade Davis was supported by others who had recently ‘sneaked’ into the organization with the avowed intent and purpose of converting it into a front for the Stalinist line...

SOURCE

link to frank marshall davis honolulu record articles

[Fred Nerks]

Seems that 1959 was the second wave. That's the year Neil Abercrombie and 'the teacher from Kenmore' Barbara Nelson, both arrived from Buffalo, and Obama Sr also arrived by boat...I can't find when it was that Maya Angelou's brother Bailey Johnson arrived, but he was living in Hawaii when Maya returned from Ghana in 1964, when Maya sang in nightclubs in Hawaii...

I may be the only person left who specifically remembers his birth.SOURCE

[Fred Nerks]

Quote

"The citizenship of someone who has reached the point of running for president of the United States is not really an issue."

Neil Abercrombie

Democratic, who became a member of the U.S. House of Representatives in 1991. He studied at the University of Hawaii where he attended classes with and befriended Ann Dunham and Barack Obama, Sr., who became the parents of Barack Obama, Jr. Abercrombie is the only member of Congress to have met Barack Obama when Obama was a child.

SOURCE

[browardchad]

the story has it that Stanley Ann graduated from Mercer Island in the summer of 1960...therefor the parent's arrival in Hawaii has been calculated from that; some people may have found it difficult to understand how Madelyn and Stanley Armour Dunham would leave their daughter alone on Mercer Island while they went to Hawaii...

From the Puget Sound Business Journal, January '08:

"You can't turn on the television or go to dinner without hearing or seeing something about Barack Obama and his freight train run for the Democratic nomination for president of the United States. Republicans and Democrats are buzzing about Obama, although not always for the same reason.

Following it all closely is Susan Blake of Mercer Island, who went to Mercer Island High School with Obama's mother Stanley Ann Dunham, and graduated with her close friend in 1960.

'The day after we graduated, she (Stanley) and her mother were on an airplane to Hawaii, to join her father who had already found a home for them to live,' says Blake."

Stanley Armour Dunham went to Hawaii before Madelyn and Ann. That would explain his presence in what could be a welcoming photo for BO, Sr., and somewhat explain the muddled dates in the book of dreams.

[Fred Nerks]

Stanley Armour Dunham went to Hawaii before Madelyn and Ann. That would explain his presence in what could be a welcoming photo for BO, Sr., and somewhat explain the muddled dates in the book of dreams.

thanks for pointing that out...it's interesting to note that Stanley Armour Dunham may have known Obama Sr an entire year before Stanley Ann graduated.

[Czar]

This is a statement only a complete idiot could possibly have made. But then he is a member of the Rat party...

[Fred Nerks]

Obama’s latest “In Your Face”: “Green Czar” admits he’s a Communist with arrest record.SOURCE

The East Bay Express, an Oakland area Black on line magazine reported Comrade Czar Jones, the man who will put the final nail in our coffin, became a communist when he became enchanted with “these young radical people of color — I mean really radical, communists and anarchists. And it was, like, … I need to be a part of[them].” He met them in jail, how inspiring!

[Czar]

Wasn’t it Clint Eastwood, in one of his many roles, who said “Some people just need killin’”?

[Fred Nerks]

Obama and Malcolm X: Far From Opposites

Excerpt:

Obama would talk about the impact of Malcolm X’s Autobiography on his life and identity in his own Autobiography, Dreams From My Father.

Only Malcolm X’s autobiography seemed to offer something different. His repeated acts of self-creation spoke to me; the blunt poetry of his words, his unadorned insistence on respect, promised a new and uncompromising order, martial in its discipline, forged through sheer force of will. All the other stuff, the talk of blue-eyed devils and apocalypse, was incidental to that program, I decided, religious baggage that Malcolm himself seemed to have safely abandoned toward the end of his life. And yet, even as I imagined myself following Malcolm’s call, one line in the book stayed me. He spoke of a wish he’d once had, the wish that the white blood that tan through him, there by an act of violence, might somehow be expunged. I knew that, for Malcolm, that wish would never be incidental. I knew as well that traveling down the road to self-respect my own white blood would never recede into mere abstraction. I was left to wonder what else I would be severing if and when I left my mother and my grandparents at some uncharted border.

Reverend Wright, an important figure in his life can be seen as Malcolm to Obama’s Martin. While the media may have put a wedge between the two, it is clear that Obama understands the anger that both Malcolm and Reverend Wright have displayed against America.

Reverend Wright obviously drew a lot of inspiration from Malcolm X. His whole infamous God Damn America speech drew from Malcolm’s famous ‘chickens coming home to roost’ statement after Kennedy’s assassination. Reverend Wright is not the opposite of Obama and definitely helped shape Obama’s worldview as did Malcolm. After the controversy of Reverend Wright’s statements, Obama spoke on the anger that both Reverend Wright and Malcolm X in his More Perfect Union Speech.

The anger is real; it is powerful; and to simply wish it away, to condemn it without understanding its roots, only serves to widen the chasm of misunderstanding that exists between the races.

Maybe because Obama grew up vastly different than Revend Wright or Malcolm X he is less cynical about racism and believes that progress can be achieved.

The profound mistake of Reverend Wright’s sermons is not that he spoke about racism in our society. It’s that he spoke as if our society was static; as if no progress has been made; as if this country — a country that has made it possible for one of his own members to run for the highest office in the land and build a coalition of white and black; Latino and Asian, rich and poor, young and old — is still irrevocably bound to a tragic past.

So in no way is Barack Obama the ‘direct opposite’ of Malcolm X. Rather the two are complimentary figures. Malcom’s anger and militancy allowed white America to be more accepting of Martin Luther King and the civil rights movement. Malcolm came around before his death to incorporate his idea of Black Nationalism into the Civil Rights movement that set the groundwork for Obama’s presidency. Malcolm’s struggle developed into a struggle not only for black people but for oppressed people, a struggle that Obama has continued. Remember, like Obama, Malcolm X had his roots as a community organizer.

source

[Fred Nerks]

Obama as Leninoid
American Thinker ^ | August 30, 2009 | James Lewis

Excerpt:

King Abdullah governs a land that whips women for wanting to drive, allows men to beat their wives, tacitly encourages dis-honor murders of teenage girls for flirting with boys, chops off body parts as a routine punishment, exports Islamist radicalism — more deadly than the Swine Flu — stamps out any other religion on its territory, and, most outrageous of all, still keeps slaves from Africa and South-East Asia in involuntary servitude.

And yet, Obama must show reverence in front of the whole world to King Abdullah, because Arabia was once a colony of the West. That is consistent with his Leninoid beliefs. Imperialism — capitalism, free markets, electoral democracy — is capital b Bad. Anti-Imperialists are Good, no matter how horrifically they behave. Notice that Obama hasn’t said a word in recent weeks about daily terrorist mass murders of innocent civilians in Iraq, Afghanistan and, of course, Iran. This White House doesn’t see those things as crimes. It’s not just their PR front. This is what they believe.

That is why the War on Terror doesn’t make any sense to Obama; terror is the weapon of Anti-Imperialist warfare. Who cares if innocent women and children are targeted to be killed, or brainwashed from childhood to murder people? You can’t make an omelet without breaking a couple of eggs. You can’t blame Anti-Imperialists for using their only really useful weapon for world revolution. Kenya’s Mau Mau drove out the Brits by slaughtering isolated farm families in particularly gory ways. That’s just how the Good Guys have to act sometimes. The media all understand that. That’s why they always blame the civilized side in any conflict. The new president of South Africa was just elected with the campaign song, “Bring me my machine gun!” Nobody in the West said a word. Certainly Obama didn’t. He just sent Hillary to Africa.

http://www.freerepublic.com/focus/news/2327849/posts

[Candor7]

Well it all makes sense. Obama is a neo colonial flavored fascist.

And people are still searching for what he is.

We know waht he is and have known since his work in Kenya with Rial Odinga in 2006 and 2007.

He needs turfing BAD.

Pull the plug....eject, eject.....get rid of him and the
horse he rode in on before America falls victim to “historical justice.”

[GOPJ]

It goes past his father - and to his father’s cultural orientation. Spooky stuff.

[GOPJ]

Stained-glass windows flanking the entrance feature images of African-American leaders, not saints: W.E.B. Du Bois, Malcolm X and Martin Luther King Jr. There is also a glass sculpture of a man resembling Obama.

Who do they say it is? By the way - like everyone else on this thread - I'm impressed with the quality of the work you've done Fred Nerks. Haven't gotten to #95 yet - but I'm looking forward to reading that reply... Thanks for linking me to all of this.

[GOPJ]

Fred Nerks, I’d also like to preorder a copy of the book that you should be writing!

If he ever writes it - let me know...

[GOPJ]

bump to the top

[El Gato]

There is no hard evidence that Stanley Ann Dunham ever showed up in Hawaii. None

Except for the letter from the University registrar which shows her enrolled for the Fall '60 semester and the U. Washington transcript which shows credit for two of the courses she took that semester. Russian and Philosophy. Now where she was from late January '61 until showing up in the Seattle area in late August of '61, there is little documentation, other than the questionable birth announcement, which legit or not, does not say where the baby was born.

She was enrolled as Stanley Ann Dunham. Why use a different name for an address? Unless...she didn't want to be found.

The transcript, both typed and computer printout version, show her enrolled as Stanley Ann Dunham Obama. Same last name as the Polk directory shows her using at the apartment.