Traditional Holy Mass Proper Prayers for
Feast Of The Scapular of Mount Carmel
( The Sixth Sunday After Pentecost )
Missa Dóminus Fortitúdo
16 July 2006 A.D.
"All whatsoever you do in word or work, do all in the Name of the Lord Jesus Christ,
giving thanks to God and the Father by Jesus Christ our Lord," --- Blessed Apostle Saint Paul
T he feast of Carmel dates back to the time of the Old Testament for Carmel is the mountain of the renewal of the Covenant and Divine intervention through Elijah the Prophet around 900 BC as revealed in Isaiah, Jeremiah and 1 Kings. Carmel, which lies on the border between Samaria and Galilee 20 miles from Nazareth, is derived from the Hebrew Karem el which means "garden" or "orchard" and "vine of God." It has become a symbol of grace and that is why it so so fitting that the rain Elijah [Elias] prayed for came at Carmel as the "little cloud" (3 Kings 18: 44) turned into a mighty rain that wiped out the drought. So also in the New Covenant God sent "a little cloud" in the person of His Blessed Mother Mary to rain upon mankind the graces God bestows as the Mediatrix of all graces. In the 5th Century, Chrysippus of Jerusalem wrote of the Blessed Virgin, "Hail, Cloud of Rain that offers drink to the souls of the Saints." It was around the 12th Century that Carmel first became a place of veneration toward the Mother of God and monks took up sanctuary there living a holy rule. It was the beginning of the Carmelite Order founded in the Holy Land in 1154 by Saint Berthold and dedicated to the Blessed Virgin Mary. Their original name was Brothers of the Blessed Virgin Mary of Mount Carmel. The original rule was set down by the Latin Patriarch of Jerusalem in 1209. The Crusades were instrumental in bringing the Carmelites to Europe through the work of Saint Simon Stock whose feast this date the Church formally celebrated. This English monk learned through private revelation of locutions and visions from Our Lady that he was to join an order not known in Britain, yet dedicated to her, and was asked to wait until a few White Friars, as they were called, came to England with the returning Crusaders. Then he was guided to join this Order of Our Lady of Mount Carmel. Because of his holiness and reverence and, because of the Providence of God through Our Lady, Simon was chosen the Prior-General of the Order at Aylesford, England in 1245. But it wasn't to be easy. Many persecutions arose against the Carmelites and always Simon went in filial obedience to Our Lady for consolation and direction. This led him to the famous apparition at the White Friar's convent in Cambridge, England on July 16, 1251 in which Our Lady appeared to him, presenting him with the Brown Scapular as an outward sign of protection, telling Simon, "Here is the privilege that I grant to you and to all the children of Carmel, whoever dies clothed in this habit shall be saved." Many miracles ensued and the Brown Scapular became legendary as miraculous protection for all who wore it and it spread rapidly through the centuries. Though it is not "magical" and one must be in a state of grace to receive the merits inherent in wearing the Scapular, it is another sign of God's infinite Mercy that He is with us always. The granting of the Scapular gave Simon the fortitude to reorganize the Carmelites into mendicant friars similar to the Franciscans which had begun a few decades prior. Simon died at Bordeaux in 1265 while evangelizing and establishing more Carmelite houses in France. The feast of St. Simon Stock and Our Lady of Carmel were first introduced into the Church in the late 1370's in commemoration of Pope Honorius III's approval of the Carmelite Rule. Over the next several centuries laxity set in and it wasn't until the 16th Century that Saint Teresa of Avila and Saint John of the Cross reformed the Order, setting up two branches for both men and women: the Discalced and Calced. One branch was dedicated to contemplative, devoting themselves in prayers of intercession for the other branch of Carmelites who were active in the world in missionary activities. In 1726 Pope Benedict XIII introduced this feast into the Roman Calendar. The Carmelites' ideal became world-famous through the 1925 canonization of "the Little Flower" - Saint Theresa of Lisieux (1873-1897) by Pope Pius XI. Yes, the "little rain cloud" personified through Our Lady has brought the reign of God to countless millions through the Providence of Carmel. A special 'Thank you' to the Friends of Fatima for these Proper resources. Sources: Saint Andrew Daily Missal and the Marian Missal 1945.
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Semi-Double Observance
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Introit ¤ Psalm 27:8-9
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Dóminus fortitúdo plebis suæ, et protéctor salutárium Christi sui est: salvum fac pópulum tuum, et bénedic hæreditáti tuæ, et rege eos usque in sæculum. Psalm 27:1. Ad te, Dómine, clamábo Deus meus, ne síleas a me, nequando táceas a me, et assimilábor descendéntibus in lacum. v. Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio et nunc et semper et in saecula saeculorum. Amen. Repeat Dóminus fortitúdo... |
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The Lord is the strength of His people, and the protector of the salvation of His anointed: save, O Lord, Thy people, and bless Thine inheritance, and rule them forever. Psalm 27:1. Unto thee will I cry, O Lord: O my God, be not Thou silent to me, lest if Thou be silent to me, I become like them that go down into the pit. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Repeat The Lord is the strength...
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COLLECT
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Deus virtútum, cujus est totum quod est óptimum: ínsere pectóribus nostris amórem tui nóminis,et præsta in nobis religiónis augmentum: ut quæ sunt bona, nútrias, ac pietátis stúdio, quæl sunt nutrita, custódias. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.Collect For The Commemoration of
Our Lady of Mount Carmel Deus, qui beatíssimæ semper Vírginis et Genitrícis tuæ Mariæ singulári título Carméli órdinem decorásti: concéde propíitius; ut, cuius hódie. commemoratiónem soIémni celebrámus offício, ejus muníti præsídiis, ad gáudia sempitérna perveníre mereámur: Qui vivis et regnas, cum Deo Patre in unitáte Spíritu Sancti, Deus, Per omnia saecula saeculorum. Amen.Collect For The Intercession Of The Saints
A cunctis nos quæsumus Dómine mentis et córporis defénde perículis: et intercedénte beáta et gloriósa semper Vírgine Dei Genitrice María, cum beáto Joseph, beátis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis, salútem nobis tríbue benígnus et pacem; ut destrúctis adversitátibus et erróribus univérsis, Ecclésia tua secúra tibi sérviat libertáte. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.Collect For God's Holy Church
Ecclésiæ tuæ, quæ-sumus, Dómine, preces placátus admítte: ut, destrúctis adversitát-ibus et erróribus univérsis, secura tibi sérviat libertáte. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen. |
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O God, Who hast prepared for them that love Thee such good things as pass understanding: pour into our hearts such love towards Thee, that we, loving Thee in all things, and above all things, may obtain Thy promises which exceed all that we can desire. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever. Amen.
Collect For The Commemoration of
Our Lady of Mt. Carmel
O God, Who hast honored the Order of the most blessed Mary, ever a virgin, Thy mother, with the special title of Carmel, graciously grant that we, who this day celebrate her commemoration with solemn service, may, being protected by her care, be worthy to attain to everlasting joys. Who livest and reignest, with God the Father, in the unity of the Holy Ghost, God, Forever and ever. Amen.
Collect For The Intercession Of The Saints
D efend us, we beseech Thee, O Lord, from all dangers of mind and body: and through the intercession of the blessed and glorious Mary, ever Virgin, mother of God, of St Joseph, of Thy holy apostles, Peter and Paul, and of all the saints, in Thy loving-kindness grant us safety and peace; that, all adversities and errors being overcome, Thy Church may serve Thee in security and freedom. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever. Amen.Collect For God's Holy Church
Graciously hear, O Lord, the prayers of Thy Church that, having overcome all adversity and every error, she may serve Thee in security and freedom. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever. Amen.
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EPISTLE ¤ Romans 6:3-11 |
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Léctio Epístolæ beáti Pauli Apóstoli ad Romanos
Fratres, Quicúmque baptizáti sumus in Christo Jesum, in morte ipsius baptizáti sumus. Consepúlti enim sumus cum illo per baptísmum in mortem: ut quómodo Christus surréxit a mórtuis per glóriam Patris, ita et nos in novitáte vitæ ambulémus. Si enim complantáti facti sumus similitúdini mortis ejus, simul et resurrectiónis érimus. Hoc sciéntes, quis vetus homo poster simul crucifíxus est, ut destruátur corpus peccáti, et ultra non serviámus peccáto. Si autem mórtui sumus cum Christo, crédimus quia simul étiam vivémus cum Christo: sciéntes quod Christus resúrgens ex mórtuis, jam non móritur, mors illi ultra non dóminabitur. Quod enim mórtuus est peccáto, mórtuus est semel: quod autem vivit, vivit Deo. Ita et vos existimáte, vos mórtuos quidem esse peccáto, vivéntes autem Deo in Christo Jesu Dómino nostro. |
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Lesson from the Epistle of Blessed Apostle Saint Paul to the Romans.
Brethren, All we who are baptized in Christ Jesus are baptized in His death. For we are buried together with Him by baptism unto death that as Christ is risen from the dead by the glory of the Father, so we also may walk in the newness of life. For if we have been planted together in the likeness of His death, we shall also be in the likeness of His resurrection. Knowing this, that our old man is crucified with Him, that the body of sin may be destroyed, and that we may serve sin no longer. For he that is dead is justified from sin. Now if we be dead with Christ, we believe that we shall live also together with Christ. Knowing that Christ, rising again from the dead, dieth now no more, death shall no more have dominion over Him. For in that He died to sin, He died once; but in that He liveth, He liveth unto God. So do you also reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.
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GRADUAL ¤ Psalm 83:13, 1
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C Convértere, Dómine, aliquanttuum, et deprecáre super servos tuos. v. Dómine, refúgium factus es nobis, a generatióne et progénie. Allelúja, allelúja. v. Psalm 30:2, 3In Te, Dómine, sperávi, non confúndar in ætérnum: in justítia tua líbera me et erípe me: inclína ad me aurem tuam: accélera, ut eripías me. Allelúja. |
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RReturn, O Lord, a little: and be entreated in favor of Thy servants.v. Lord, Thou hast been our refuge from generation to generation. Alleluia, alleluia. v. Psalm 30:2, 3 In Thee, O Lord, I have hoped, let me never be confounded: deliver me in Thy justice, and release me: bow down Thine ear to me, make haste to deliver me. Alleluia.
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GOSPEL - Blessed Apostle Saint Matthew 8:1-9
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† Sequentia sancti Evangelii secundum Matthaeum.
IIn illo témpore: Dixit Jesus discípulis suis: Cum turba multa esset cum Jesu, nec habérernt quod manducárent, convocátis discípulis, alt illis: "Miséreor super turbam: quia ecce jam tríduo sústinent me, nec habent quod mandúcent: et si dimísero eos jejúnos in domum suam, deficíent in via: quidam enim ex eis de longe venérunt." Et respondérunt ei discípuli sui Unde illos quis potent hic saturáre pánibus in solitúdine? Et interrogávit eos: "Quot panes habétis?" Qui dixérunt: "Septem." Et præcépit turbæ discúmbere super terram. Et accípiens septem panes, grátias agens fregit, et dabat discápulis suis ut appónerent, et apposuérunt turbæ. Et habébant piscículos páucos: et ipsos benedíxit, et jussit appóni. Et manducavérunt, et saturáti sunt, et sustulérunt quod superáverat de fragméntis, septem sportas. Erant autem qui manducavérunt, quasi quátuor míllia et dimísit eos." |
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† Continuation of the Holy Gospel according to Blessed Apostle Saint Matthew
AAt that time, when there was a great multitude with Jesus, and they had nothing to eat, calling His disciples together, He saith to them: "I have compassion on the multitude, for behold they have now been with Me three days, and have nothing to eat and if I shall send them away fasting to their home, they will faint in the way: for some of them came from afar off." And His disciples answered Him: "From whence can any one fill them here with bread in the wilderness?" And he asked them: "How many loaves have ye?" Who said: "Seven." And He commanded the people to sit down on the ground. And taking the seven loaves, giving thanks, He broke and gave to His disciples to set before the people, And they had a few little fishes, and He blessed them, and commanded them to be set before' them. And they did eat, and were filled: and they took up that which was left of the fragments, seven baskets: and they that had eaten, were about four thousand: and He sent them away."
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Homily The Sixth Sunday After Pentecost
Missa Dóminus Fortitúdo
16 July 2006 A.D.
by Father Louis J. Campbell
"This Perverse Generation"
Acts 2:40
In the name of the Father and of the Son and of the Holy Ghost. Amen.
As the crisis in the Mideast and North Korea threaten to break out into a full scale World War III at any time, we must return to the inspiration of the Scriptures to realize there is much work to do in saving souls and that peace cannot be achieved by man alone. Because man has the audacity to think so, including the conciliar church which panders to the UN for religious liberty, this time of tribulation intensifies because we have indeed become a perverse generation. Why? Because we have abandoned Christ our King and the truths of divine revelation, abandoned the divinely ordained Sacred Deposit of the Faith in favor of Universal Salvation. Such thinking that all are saved is pure heresy.
"One of the greatest spiritual dangers we face today is the widespread belief that everyone is destined for Heaven. In the words of Father Robert D. Smith: 'All heresy, from Gnosticism in the first century to Arianism in the fourth; from Islam in the seventh to Lutheranism in the sixteenth, boils down to the notion that at least some people are so loved by God that they do not have to repent of sins against the Commandments to be saved. Some people do not have to repent at all. And this notion is all too likely to lead to the logical conclusion that, after all, everyone who has ever lived must be saved. This is the final state of heresy… belief in universal salvation. Universalism. Today, this belief in universal salvation seems to be itself universal' ('A Heaven Which Makes No Sense,' from The Other Side of Christ, Issue 25)."
Note: In Father Louis Campbell's sermon for the Sixth Sunday After Pentecost, he focuses on today's Epistle from Blessed Apostle Saint Paul to the Romans in which Saint Paul, through the Gentiles, reminds us of what is necessary to have eternal life. We must be crucified with Christ for there can be no victory without the Cross, no resurrection of the body unless we die to sin and shroud our souls in the white linen of sanctifying grace. Those who persist in altering the Commandments to meet their instant gratifications or wayward thinking that man can reach Heaven outside of Holy Mother Church are in for a big surprise come Judgment time when our Lord will say, 'depart from me, you workers of iniquity, for I know ye not.' Father reminds us of what Blessed Apostle Saint Peter admonished in his very first sermon 'save yourselves from this perverse generation' and perverse man has become because he has not paid heed to Peter's other words about the wiles of the devil who goes about like a roaring lion seeking whom he might devour. Those not wanting to be the next meal for this mangy beast would do well to heed the words of Sacred Scripture and learn; something the conciliar church has refused to do in continuing down the course of no return in promoting universal salvation.
In the first "Sunday sermon" ever to be preached in the Catholic Church, Saint Peter admonished his hearers: "Save yourselves from this perverse generation" ( Acts 2:40 ). After the sin of Adam and Eve we were a condemned race with no hope of salvation. We were a "perverse generation," striving to cope with the loss of Sanctifying Grace and the preternatural gifts, while the gates of Paradise were closed: "The Lord God put him out of the garden of Eden to till the ground from which he was taken. He drove out the man; and at the east of the garden of Eden He placed the Cherubim, and the flaming sword, which turned every way, to guard the way to the tree of life" ( Genesis 3:23,24 ).
But God promised to send a Redeemer, a promise which was fulfilled when the Blessed Virgin Mary consented to be the Mother of the Word, Jesus Christ, God's only-begotten Son. Those who believe in Him and obey His commands are rescued from the "perverse generation" and become heirs of Heaven.
People in every age need "re-generation" through Baptism, which separates them from the worldly generation which is headed for perdition. "Now this I say, brethren," says Blessed Apostle Saint Paul, "that flesh and blood can obtain no part in the kingdom of God, neither shall corruption have any part in incorruption" (1 Corinthians 15:50). Saint Paul explains it as a mystical death in today's Epistle: "All who have been baptized into Christ Jesus have been baptized into His death. For we were buried with Him by means of Baptism into death, in order that, just as Christ has arisen from the dead through the glory of the Father, so we also may walk in newness of life" ( Romans 6:4 ).
Yet while we live in this world we are in constant spiritual warfare in an effort to save our souls. We must work out our salvation "in fear and trembling," as Saint Paul said. There is no vacation from the spiritual combat, for the devil is at work day and night "seeking someone to devour" ( Blessed Apostle Saint Peter ( 1 ) 5:8 ). "Resist him, steadfast in the faith," says St. Peter, "knowing that the same suffering befalls your brethren all over the world" ( 1 Saint Peter 5:9 ).
One of the greatest spiritual dangers we face today is the widespread belief that everyone is destined for Heaven. In the words of Father Robert D. Smith: "All heresy, from Gnosticism in the first century to Arianism in the fourth; from Islam in the seventh to Lutheranism in the sixteenth, boils down to the notion that at least some people are so loved by God that they do not have to repent of sins against the Commandments to be saved. Some people do not have to repent at all. And this notion is all too likely to lead to the logical conclusion that, after all, everyone who has ever lived must be saved. This is the final state of heresy… belief in universal salvation. Universalism. Today, this belief in universal salvation seems to be itself universal" ("A Heaven Which Makes No Sense," from The Other Side of Christ, Issue 25). .
The prophet of Universal Salvation within the Catholic Church in our time was the theologian Hans Urs von Balthasar (d. 1988), and his best known disciples were Karol Wojtyla and Josef Ratzinger, better known as John Paul II and Benedict XVI, both of whom had the highest esteem for von Balthasar, favoring his speculations that all men would eventually be saved. Theologians debate the matter on the grounds that the Church has never declared anyone to be in Hell, not even Judas.
The existence of Hell is taught with absolute clarity in Holy Scripture, so there is no need for the Church to declare that any one person is damned. The doctrine of Universal Salvation is a cruel doctrine because it disarms those who should be working out their salvation "in fear and trembling," causing them to lose their souls. Concerning Judas, Our Lord makes it clear that he was not saved: "The Son of Man indeed goes His way, as it is written of Him; but woe to that man by whom the Son of Man is betrayed! It were better for that man if he had not been born" (Saint Matthew 26:24 ). Not one of His chosen disciples perished, said Our Lord, >"....except the son of perdition, in order that the Scripture might be fulfilled...." (Saint John 17:12 ).
Christ teaches the doctrine of Hell in words that are strong and images that burn themselves into the memory, making it clear that the torments of Hell are eternal: "Enter by the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many there are who enter that way. How narrow the gate and close the way that leads to life! And few there are who find it" ( Saint Matthew 7:13,14 ). "If thy hand is an occasion of sin to thee," He says, "cut it off! It is better for thee to enter into life maimed, than, having two hands, to go into hell, into the unquenchable fire, 'Where their worm dies not, and the fire is not quenched'" ( Saint Mark 9:42,43 ). On Judgment Day He will say to those on His left: "Depart from me, accursed ones, into the everlasting fire which was prepared for the devil and his angels" ( Saint Matthew 25:41 ).
There is no mistaking Saint Paul's thoughts on the subject: "Do you not know that the unjust will not possess the kingdom of God? Do not err; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor sodomites, nor thieves, nor the covetous, nor drunkards, nor the evil-tongued, nor the greedy will possess the kingdom of God" (1 Corinthians 6:9,10 ).
Saint Jude is in full agreement: "But these men deride whatever they do not know; and the things they know by instinct like the dumb beasts, become for them a source of destruction. Woe to them!… for whom the storm of darkness has been reserved forever" ( Saint Jude 10:13).
Saaint John's words in his Apocalypse leave no room for doubt: "And the sea gave up the dead that were in it, and death and hell gave up the dead that were in them; and they were judged each one, according to their works. And hell and death were cast into the pool of fire. This is the second death, the pool of fire. And if anyone was not found written in the book of life, he was cast into the pool of fire" ( Apocalypse 20:9,10,14,15 ).
Hell exists, and the many go there. Let us choose once again to die with Christ by renewing our Baptismal vows: "For the death He died, He died to sin once for all, but the life that He lives, He lives unto God. Thus do you consider yourselves also as dead to sin, but alive to God in Christ Jesus our Lord" ( Romans 6:10-11 ).
In the name of the Father and of the Son and of the Holy Ghost. Amen.
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Pérfice gressus meos in sémitis tuis, ut non moveántur vestígia mea: inclína aurem tuam, et exáudi verba mea: mirífica misericórdias tuas, qui salvos facis sperántes in Te, Dómine |
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Perfect Thou my goings in Thy paths, that my footsteps be not moved: incline Thine ear, and hear my words: show forth Thy wonderful mercies, Thou Who savest them that trust in Thee, O Lord.
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SECRET
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Propitiáre, Dómine, supplicatiónibus nostris: et has pópuli tui oblatiónes benígnus assúme: et ut nullíus sit írritum votum, nullíus vácua postulátio, præsta; ut quod fidéliter pétimus, efficáciter consequámur. Per Dóminum nostrum Jesum Christum, Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen.Secret For The Commemoration of
Our Lady of Mt. Carmel
Sanctífica, Dómine, quæsumus, obláta libámina: et beátæ Dei Genitrícis Mariæ salubérrima intercessióne, nobis salutária fore concéde. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen.Secret For The Intercession Of The Saints
Exaudi nos Deus salutáris noster: ut per hujus sacraménti virtútem, a cunctis nos mentis et córporis hóstibus tueáris, grátiam tríbuens in præsénti, et glóriam in futuro. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen..
Secret For God's Holy Church
Prótege nos, Dómine, tuis mystériis serviéntes: ut divínis rebus inhæréntes, et córpore tibi famulémur et mente. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. R. Amen. |
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Be appeased, O Lord, by our humble prayers, and favorably receive the offerings of Thy people: and that the prayers of none be vain, no one petition void, grant, that what we ask faithfully, we may obtain effectually. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God. Forever and ever. Amen. Secret For The Secret For The Commemoration of
Our Lady of Mt. Carmel
Sanctify, we beseech Thee, O Lord, the sacrifices we offer, and, by the most salutary intercession of blessed Mary, Mother of God grant them to be effectual for our salvation. Through our Lord Jesus Christ Thy Son our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God. Forever and ever. Amen.Secret For The Intercession Of The Saints
Graciously hear us, O Heavenly Father, and, by virtue of this Sacrament, defend us from all enemies of soul and body, bestowing upon us Thy grace here and Thy glory hereafter. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever. Amen.Secret For God's Holy Church
Protect us, O Lord, who assist at Thy mysteries, that, cleaving to things divine, we may serve Thee both in body and in mind. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever. Amen.
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PREFACE OF THE MOST HOLY TRINITY
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Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancta, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio: tuo et Spiritu Sancto, unus es Deus, unus es Dominus: non in uninus singularitate personae, sed in unius Trinitae substantiae. Quo denim de tua Gloria, revelante te, credimus, hoc de Filio tuo, hod de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verare, sempitiernaeque Deitatis, et in personis proprietas, et in essential unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim, quoque ac Seraphim: qui non cessant clamare quotodie, una voce dicentes: SANCTUS, SANCTUS, SANCTUS... |
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It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, ever-lasting God: Who, together with Thine only-begotten Son, and the Holy Ghost, are one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out with one voice saying: HOLY, HOLY, HOLY...
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COMMUNION ¤ Psalm 26:6
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Circuíbo, et immolábo in tabernáculo ejus hóstiam jubilatiónis: cantábo et psallum dicam Dómino. |
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Grant, O Lord, that we who have been filled with Thy gifts may be cleansed by their virtue and strengthened by their help.
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POSTCOMMUNION
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Repléti sumus, Dómine, munéribus tuis: tríbue, quæsumus; ut eórum et mundémur efféctu, et muniámur auxílio. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.Postcommunion For The Commemoration of
Our Lady of Mt. Carmel
Adjuvet nos, quæsumus, Dómine, gloriósæ tuæ Genitrícis, sempérque Vírginis Maríæ intercéssio veneránda: ut, quos perpétuis cumulávit benefíciis, a cunctis perículis absolútos, sua fáciat pieáte concórdes: Qui vivis et regnas, cum Deo Patre in unitáte Spíritu Sancti, Deus, Per Dominum nostrum Jesum Christum, Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen.Postcommunion For The Intercession Of The Saints
Mundet et múniat nos quáesumus Dómine dívini sacraménti munus oblátum: et intercedénte beáta Vírgine Dei Genitríce María, cum beáto Joseph, beátis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis; a cunctis nos reddat et pervérsitátibus expiátos, et advérsitátibus expedítos. Per eúmdem Dóminum nostrum Jesum Christum Fiiium tuum: Qui tecum vivit et regnat in unitate Spíritus Sancti, Deus. Per omnia saecula saeculorum. Amen.Postcommunion For God's Holy Church
Quæsumus, Dómine Deus noster, ut quos divína tribuis participatióne gaudére, humánis non sinas subjacére perículis. Per Dóminum nostrum Jesum Christum Fiiium tuum: Qui tecum vivit et regnat in unitate Spíritus Sancti, Deus. Per omnia saecula saeculorum. Amen. |
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We have been filled, Lord, with Thy gifts: grant we beseech thee, that we may both be cleansed by their effects, and defended by their aid. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God. For ever and ever. Amen. Postcommunion For The Commemoration of
Our Lady of Mt. Carmel
May the august intercession of Mary, Thy glorious Mother, ever a virgin, help us, O Lord, that those whom it hath heaped with benefits it may deliver from all peril and by her tender kindness, make to be of one mind. Who livest and reignest, with God the Father, in the unity of the Holy Ghost, God. For ever and ever. Amen.Postcommunion For The Intercession Of The Saints
May the gift of this Divine Sacrament which we have offered, cleanse us and defend us, we beseech Thee, O Lord; and through the intercession of the Blessed Virgin Mary, mother of God, of St. Joseph, of Thy holy apostles Peter and Paul, and of all the saints, free us from all iniquity and deliver us from all adversity. Through the Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God. Forever and ever. Amen.
Postcommunion For God's Holy Church
O Lord our God, we pray Thee that Thou suffer not to succumb to human hazards those whom Thou hast been pleased to make sharers of divine mysteries. Through the Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God. Forever and ever. Amen.
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† - Holy Queen of Heaven and Earth, pray for us. - †
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